Eve of Pentacost
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Bahasa Indonesia Sehari-hari
Lukas 5:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Ia naik ke dalam salah satu perahu itu, yaitu perahu Simon, dan menyuruh dia supaya menolakkan perahunya sedikit jauh dari pantai. Lalu Ia duduk dan mengajar orang banyak dari atas perahu.
Maka naiklah Yesus ke dalam perahu yang sebuah, yaitu perahu Simon, lalu meminta dia tolakkan jauh sedikit dari darat. Maka duduklah Ia, lalu mengajar orang banyak dari perahu itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
which: Matthew 4:18, John 1:41, John 1:42
he sat: Matthew 13:1, Matthew 13:2, Mark 4:1, Mark 4:2, John 8:2
Reciprocal: Luke 4:20 - and sat
Cross-References
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.
And againe Mahalaleel liued after he begate Iered eyght hundreth & thirtie yeres, and begate sonnes & daughters.
Who can make it cleane that commeth of an vncleane thing? no bodye.
But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?
Beholde, I was ingendred in iniquitie: and in sinne my mother conceaued me.
And the Angel aunswered, & saide vnto her: The holy ghost shall come vpon thee, & the power of the hyest shall ouershadowe thee. Therefore also that holy thyng whiche shalbe borne, shalbe called the sonne of God.
That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite.
Gill's Notes on the Bible
And he entered into one of the ships, which was Simon's,.... Simon Peter's, and Andrew his brother's, who were both together at this time, though the last is not here mentioned:
and prayed him that he would thrust out a little from the land: as Simon was the owner of the vessel, Christ desired him; he asked the favour of him to put off a little way from shore; though the Arabic and Ethiopic versions render it, "he commanded him", being his Lord and master: To which the Syriac and Persic versions agree; only they make the orders to be given not to Simon singly, but to others, to all in the boat; the former rendering it, and he said, or ordered, that they should carry him a little way from the dry land to the waters; and the latter thus, and said, carry ye the ship from dry land a little into the sea. And which adds, agreeable to the sense enough, though it is not in the text, "when they had executed his command": had done as he entreated, or ordered, and put off the vessel a little way from the shore:
he sat down and taught the people out of the ship; for the boat was not carried neither out of sight, nor beyond the hearing of the people: this method Christ took at another time, and that for conveniency, as now; see Matthew 13:1 and whereas he sat while he taught, this was according to the then custom of the times with the Jews;
Matthew 13:1- :.
Barnes' Notes on the Bible
Which was Simon’s - Simon Peter’s.
Prayed him - Asked him.
He sat down - This was the common posture of Jewish teachers. They seldom or never spoke to the people “standing.” Compare Matthew 5:1. It may be somewhat difficult to conceive why Jesus should go into a boat and put off from the shore in order to speak to the multitude; but it is probable that this was a small bay or cove, and that when he was “in” the boat, the people on the shore stood round him in the form of an amphitheater. It is not improbable that the lake was still; that scarcely a breeze passed over it; that all was silence on the shore, and that there was nothing to disturb his voice. In such a situation he could be heard by multitudes; and no spectacle could be more sublime than that of the Son of God - the Redeemer of the world - thus speaking from the bosom of a placid lake - the emblem of the peaceful influence of his own doctrines - to the poor, the ignorant, and the attentive multitudes assembled on the shore. Oh how much “more” effect may we suppose the gospel would have in such circumstances, than when proclaimed among the proud, the joyful, the honored, even when assembled in the most splendid edifice that wealth and art could finish!
Clarke's Notes on the Bible
Verse Luke 5:3. And taught - out of the ship. — They pressed so much upon him on the land, through their eagerness to hear the doctrine of life, that he could not conveniently speak to them, and so was obliged to get into one of the boats; and, having pushed a little out from the land, he taught them. The smooth still water of the lake must have served excellently to convey the sounds to those who stood on the shore;