Lukas 5:36

Bahasa Indonesia Sehari-hari

Ia mengatakan juga suatu perumpamaan kepada mereka: "Tidak seorangpun mengoyakkan secarik kain dari baju yang baru untuk menambalkannya pada baju yang tua. Jika demikian, yang baru itu juga akan koyak dan pada yang tua itu tidak akan cocok kain penambal yang dikoyakkan dari yang baru itu.

Parallel Translations

Alkitab Terjemahan Baru
Ia mengatakan juga suatu perumpamaan kepada mereka: "Tidak seorangpun mengoyakkan secarik kain dari baju yang baru untuk menambalkannya pada baju yang tua. Jika demikian, yang baru itu juga akan koyak dan pada yang tua itu tidak akan cocok kain penambal yang dikoyakkan dari yang baru itu.

Alkitab Terjemahan Lama
Maka dikatakan-Nya pula suatu perumpamaan kepada mereka itu, "Bahwa seorang pun tiada yang mengoyakkan secarik kain daripada pakaian yang baharu, ditampalkan pada pakaian yang lama; jikalau sedemikian, yang baharu itu pun koyaklah, dan secarik yang baharu itu juga tiada berpadan dengan yang lama.

Contextual Overview

²⁷ After these thynges, he went foorth, & sawe a publicane named Leui, sittyng at the receipt of custome: and he sayde vnto hym, folowe me. ²⁸ And he left all, rose vp, & folowed him. ²⁹ And Leui made hym a great feast in his owne house. And there was a great companie of publicanes, and of other that sate [at meate] with them. ³⁰ But they that were scribes and pharisees among them, murmured agaynst his disciples saying: Why do ye eate and drynke with publicanes and sinners? ³¹ And Iesus aunswered, and saide vnto them, They that are whole, neede not the phisition: But they that are sicke. ³² I came not to call the ryghteous: but sinners to repentaunce. ³³ And they sayde vnto hym: Why do the disciples of Iohn fast often, & pray, and the disciples of the pharisees also: but thyne eate and drynke? ³⁴ He sayde vnto them. Can ye make the chyldren of the weddyng chaumber fast, whyle the brydegrome in with the? ³⁵ But the dayes wyll come, when the brydegrome also shalbe taken away fro them: then shall they fast in those dayes. ³⁶ He spake also vnto them a similitude. No man putteth a peece of a newe garment, into an olde vesture: For then the newe renteth [the olde,] and the peece that was [taken] out of the newe, agreeth not with the olde.

Bible Verse Review
  from Treasury of Scripure Knowledge

No man: Matthew 9:16, Matthew 9:17, Mark 2:21, Mark 2:22

agreeth: Leviticus 19:19, Deuteronomy 22:11, 2 Corinthians 6:16

Gill's Notes on the Bible

And he spake also a parable unto them,.... The Scribes and Pharisees; illustrating what he had just now said:

no man putteth a piece of a new garment upon an old; by "a piece of a new garment" meaning the new and upstart notions and traditions of the elders, which were so in comparison of the law of Moses; and by the "old", the robe of their own righteousness, wrought out in obedience to the moral and ceremonial law: and Christ suggests, that to join these together, in order to patch up a garment of righteousness, to appear in before God, was equally as weak and ridiculous, as to put a piece of new and undressed cloth into a garment that was old, and wore threadbare.

If otherwise, then both the new, maketh the rent; that is, much worse than it was, as it is expressed both in Matthew and Mark; the old and new cloth being unsuitable, and not of equal strength to hold together: by this Christ intimates, that the Jews, by being directed to the observance of the traditions of the elders, were drawn off from a regard to the commandments of God; so that instead of having a better righteousness, they had one much the worse, a ragged, and a rent one.

And the piece that was taken out of the new, agreeth not with the old; and so the statutes of men, and the ordinances of God, or the traditions of the elders, and the commands of God, are no more like one another, than the piece of a new and an old garment, and as unlike is obedience to the one, and to the other;

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:- where this, and the following parable, are more largely explained.

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 9:14-17.

Luke 5:39

Having drunk old wine ... - Wine increases its strength and flavor, and its mildness and mellowness, by age, and the old is therefore preferable. They who had tasted such mild and mellow wine would not readily drink the comparatively sour and astringent juice of the grape as it came from the press. The meaning of this proverb in this place seems to be this: You Pharisees wish to draw my disciples to the “austere” and “rigid” duties of the ceremonial law - to fasting and painful rites; but they have come under a milder system. They have tasted the gentle and tender blessings of the gospel; they have no “relish” for your stern and harsh requirements. To insist now on their observing them would be like telling a man who had tasted of good, ripe, and mild wine to partake of that which is sour and unpalatable. At the proper time all the sterner duties of religion will be properly regarded; but “at present,” to teach them to fast when they see “no occasion” for it - when they are full of joy at the presence of their Master - would be like putting a piece of new cloth on an old garment, or new wine into old bottles, or drinking unpleasant wine after one had tasted that which was more pleasant. It would be ill-timed, inappropriate, and incongruous.