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Friday, August 22nd, 2025
the Week of Proper 15 / Ordinary 20
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Read the Bible

Bahasa Indonesia Sehari-hari

Lukas 5:38

Tetapi anggur yang baru harus disimpan dalam kantong yang baru pula.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bottle;   Jesus, the Christ;   Wine;   Scofield Reference Index - Parables;  

Dictionaries:

- American Tract Society Bible Dictionary - Bottle;   Wine;   Baker Evangelical Dictionary of Biblical Theology - New Command;   New Heavens and a New Earth;   Easton Bible Dictionary - Bottle;   Fausset Bible Dictionary - John the Baptist;   Holman Bible Dictionary - Luke, Gospel of;   Hastings' Dictionary of the Bible - Fasting;   Magnificat;   Hastings' Dictionary of the New Testament - Asceticism (2);   Bottle;   Discourse;   Drunkenness (2);   Fasting (2);   Foresight;   Man (2);   Reality;   Septuagint;   Morrish Bible Dictionary - Bottle;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Watson's Biblical & Theological Dictionary - Bottle;  

Encyclopedias:

- International Standard Bible Encyclopedia - Abstinence;   Drunkenness;   Fresh;   New;   Kitto Biblical Cyclopedia - Bottle;   The Jewish Encyclopedia - New Testament;  

Parallel Translations

Alkitab Terjemahan Baru
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Alkitab Terjemahan Lama
melainkan air anggur yang baharu patutlah dibubuhkan ke dalam kerbat yang baharu.

Contextual Overview

27 After these thynges, he went foorth, & sawe a publicane named Leui, sittyng at the receipt of custome: and he sayde vnto hym, folowe me. 28 And he left all, rose vp, & folowed him. 29 And Leui made hym a great feast in his owne house. And there was a great companie of publicanes, and of other that sate [at meate] with them. 30 But they that were scribes and pharisees among them, murmured agaynst his disciples saying: Why do ye eate and drynke with publicanes and sinners? 31 And Iesus aunswered, and saide vnto them, They that are whole, neede not the phisition: But they that are sicke. 32 I came not to call the ryghteous: but sinners to repentaunce. 33 And they sayde vnto hym: Why do the disciples of Iohn fast often, & pray, and the disciples of the pharisees also: but thyne eate and drynke? 34 He sayde vnto them. Can ye make the chyldren of the weddyng chaumber fast, whyle the brydegrome in with the? 35 But the dayes wyll come, when the brydegrome also shalbe taken away fro them: then shall they fast in those dayes. 36 He spake also vnto them a similitude. No man putteth a peece of a newe garment, into an olde vesture: For then the newe renteth [the olde,] and the peece that was [taken] out of the newe, agreeth not with the olde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 36:26, 2 Corinthians 5:17, Galatians 2:4, Galatians 2:12-14, Galatians 4:9-11, Galatians 5:1-6, Galatians 6:13, Galatians 6:14, Philippians 3:5-7, Colossians 2:19-23, 1 Timothy 4:8, Hebrews 8:8-13, Hebrews 13:9, Hebrews 13:10, Revelation 21:5

Reciprocal: Joshua 9:4 - wine bottles Mark 2:22 - bottles

Gill's Notes on the Bible

But new wine must be put into new bottles,.... Such as the disciples of Christ were, and sinners called to repentance are, who are renewed by the Spirit and grace of God: and these are filled with spiritual joy and comfort, as with new wine, arising from discoveries of the love of God, a view of interest in the blessings of the covenant, and an application of Gospel truths and promises.

And both are preserved; both these renewed ones, who are preserved unto the kingdom and glory of Christ; and the grace that is put into them, which is a well of living water, springing up to everlasting life; as well as the Gospel, and its blessings.

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 9:14-17.

Luke 5:39

Having drunk old wine ... - Wine increases its strength and flavor, and its mildness and mellowness, by age, and the old is therefore preferable. They who had tasted such mild and mellow wine would not readily drink the comparatively sour and astringent juice of the grape as it came from the press. The meaning of this proverb in this place seems to be this: You Pharisees wish to draw my disciples to the “austere” and “rigid” duties of the ceremonial law - to fasting and painful rites; but they have come under a milder system. They have tasted the gentle and tender blessings of the gospel; they have no “relish” for your stern and harsh requirements. To insist now on their observing them would be like telling a man who had tasted of good, ripe, and mild wine to partake of that which is sour and unpalatable. At the proper time all the sterner duties of religion will be properly regarded; but “at present,” to teach them to fast when they see “no occasion” for it - when they are full of joy at the presence of their Master - would be like putting a piece of new cloth on an old garment, or new wine into old bottles, or drinking unpleasant wine after one had tasted that which was more pleasant. It would be ill-timed, inappropriate, and incongruous.


 
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