Lukas 6:4

Bahasa Indonesia Sehari-hari

bagaimana ia masuk ke dalam Rumah Allah dan mengambil roti sajian, lalu memakannya dan memberikannya kepada pengikut-pengikutnya, padahal roti itu tidak boleh dimakan kecuali oleh imam-imam?"

Parallel Translations

Alkitab Terjemahan Baru
bagaimana ia masuk ke dalam Rumah Allah dan mengambil roti sajian, lalu memakannya dan memberikannya kepada pengikut-pengikutnya, padahal roti itu tidak boleh dimakan kecuali oleh imam-imam?"

Alkitab Terjemahan Lama
Di dalam hal ia sudah masuk ke dalam Rumah Allah, serta mengambil roti persembahan, lalu dimakannya, dan diberikannya juga kepada orang yang beserta dengan dia, yang tiada halal dimakan, melainkan oleh imam sahaja?"

Contextual Overview

¹ And it came to passe, on the seconde Sabboth, after the first, that he went through the corne fieldes: and his disciples plucked the eares of corne, and dyd eate, and rubbed them in their handes. ² And certayne of the pharisees sayde vnto them: Why do ye that, which is not lawfull to do on ye Sabboth dayes? ³ And Iesus aunswered them, & sayde: Haue ye not read what Dauid dyd, when he hym selfe was an hungred, and they which were with hym: ⁴ Howe he went into the house of God, and dyd take and eate the shewe bread, and gaue also to them that were with hym, which was not lawfull to eate, but for the priestes only? ⁵ And he sayde vnto them: The sonne of man is Lord also of ye Sabboth day. ⁶ And it came to passe also in another Sabboth, that he entred into the synagogue, and taught: And there was a man, whose right hand was dried vp. ⁷ And the scribes & pharisees watched hym, whether he woulde heale on the Sabboth day: that they myght fynde howe to accuse hym. ⁸ But he knewe their thoughtes, and said to the man which had the withered hande: Ryse vp, and stande foorth in the myddes. And he arose, and stoode foorth. ⁹ Then sayde Iesus vnto them, I wyll aske you a question: Whether is it lawfull on the Sabboth dayes to do good, or to do euyll? to saue ones lyfe, or to destroy it? ¹⁰ And he behelde them all in compasse, & sayde vnto the man: Stretche foorth thy hande. And he dyd so: & his hande was restored agayne as whole as the other.

Bible Verse Review
  from Treasury of Scripure Knowledge

which: Leviticus 24:5-9

Reciprocal: Leviticus 24:9 - Aaron's 1 Samuel 21:6 - gave him

Cross-References

Genesis 6:15
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 6:21
And take thou with thee of all meate that is eaten, and thou shalt lay it vp with thee, that it may be meate for thee and them.

Genesis 6:22
Noah therfore dyd according vnto all that God commaunded hym [euen] so dyd he.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Numbers 13:33
And there we sawe also giauntes the chyldren of Anac [whiche come] of the giauntes: And we seemed in our sight as it were grashoppers, and so we dyd in their sight.

Numbers 16:2
And they rose vp before Moyses, with certayne of the children of Israel, two hundred & fiftie, which were captaynes of the multitude, famous in the congregation, and men of renoune.

Deuteronomy 3:11
For only Og kyng of Basan, remayned of the remnaunt of the giauntes, whose bed was a bed of iron: And is it not yet at Rabbath among ye children of Ammon? Nine cubites doth the length therof contayne, and foure cubites the breadth of it, after the cubite of a man.

1 Samuel 17:4
And there came a man betweene the both, out of the tentes of the Philistines, named Goliath, of Gath: sixe cubites and a handbreadth long:

Gill's Notes on the Bible

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Clarke's Notes on the Bible

Verse Luke 6:4. After this verse, the Codex Bezae and two ancient MSS. quoted by Wechel, have the following extraordinary addition:

Τῃ αυτῃ ἡμερᾳ θεασαμενος τινα εργαζομενον τῳ σαββατῳ, ειπεν αυτῳ, Ανθρωπε, ει μεν οιδας τι ποιεις μακαριος ει; ει δε μη οιδας επικαταρατος, και παραβατης ειτου νομου.

On the same day, seeing one working on the Sabbath, he said unto him, Man, if indeed thou knowest what thou dost, blessed art thou; but if thou knowest not, thou art cursed, and art a transgressor of the law. Whence this strange addition proceeded, it is hard to tell. The meaning seems to be this: If thou now workest on the Jewish Sabbath, from a conviction that that Sabbath is abolished, and a new one instituted in its place, then happy art thou, for thou hast got Divine instruction in the nature of the Messiah's kingdom; but if thou doest this through a contempt for the law of God, then thou art accursed, forasmuch as thou art a transgressor of the law. The Itala version of the Codex Bezae, for παραβατης, transgressor, has this semi-barbaric word, trabaricator.