Lukas 7:11

Bahasa Indonesia Sehari-hari

Kemudian Yesus pergi ke suatu kota yang bernama Nain. Murid-murid-Nya pergi bersama-sama dengan Dia, dan juga orang banyak menyertai-Nya berbondong-bondong.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian Yesus pergi ke suatu kota yang bernama Nain. Murid-murid-Nya pergi bersama-sama dengan Dia, dan juga orang banyak menyertai-Nya berbondong-bondong.

Alkitab Terjemahan Lama
Kemudian daripada itu berjalanlah Yesus ke sebuah negeri yang bernama Nain; maka murid-murid-Nya dan sekalian orang banyak itu pun berjalanlah serta-Nya.

Contextual Overview

¹¹ And it came to passe the [day] after, that he went into a citie, which is called Naim: and many of his disciples went with hym, and much people. ¹² When he came nye to the gate of the citie, beholde, there was a dead man caryed out, [which was] the only sonne of his mother, and she was a widdowe: And much people of the citie was with her. ¹³ And when the Lorde sawe her, he had compassion on her, and sayde vnto her: Weepe not. ¹⁴ And he came nye, & touched the beere, (and they that bare hym stoode styll) And he sayde: Young man, I say vnto thee, aryse. ¹⁵ And he that was dead, sate vp, and began to speake: And he delyuered hym to his mother. ¹⁶ And there came a feare on them all, & they gaue the glory vnto God, saying: A great prophete is risen vp among vs, and veryly God hath visited his people. ¹⁷ And this rumour of hym went foorth throughout all Iurie, & throughout all the regions which lye rounde about. ¹⁸ And the disciples of Iohn, shewed hym of all these thynges.

Bible Verse Review
  from Treasury of Scripure Knowledge

he went: Acts 10:38

Cross-References

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 6:17
And beholde, I, euen I do bryng a fludde of waters vpon the earth, to destroy all fleshe wherin is the breath of lyfe vnder heauen, and euery thyng that is in the earth shall perishe.

Genesis 7:5
Noah therfore did according vnto all that God commaunded him.

Genesis 7:6
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.

Genesis 7:8
Of cleane beastes, and of vncleane beastes, and of foules, and of euery such as creepeth vpon the earth,

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 7:23
And euery substaunce was destroyed that remayned and that was in the vpper part of the grounde, both man and cattell, and worme, and the foule of the heauen, they were euen destroyed from of the earth, and Noah onlye remayned aliue, and they that were with him in the arke.

Genesis 7:24
But the water preuayled vpon the earth, a hundreth and fiftie dayes.

2 Kings 7:2
Then a certayne lorde (on whose hand the king leaned) aunswered the man of God, and sayde: Beholde, if the Lorde would make windowes in heaue, might this saying come to passe? He sayde: Behold, thou shalt see it with thyne eyes, but shalt not eate therof.

2 Kings 7:19
Whervnto that lorde aunswered the man of God, and sayde: Yea and if the Lorde made windowes in heauen, might it come to passe? And he sayd: Beholde, thou shalt see it with thyne eyes, and shalt not eate thereof.

Gill's Notes on the Bible

And it came to pass the day after,.... The Vulgate Latin reads "afterward", not expressing any day, as in Luke 8:1, but the Syriac, Arabic, Persic, and Ethiopic versions, read to the same sense as we, the day after, the next day, on the morrow, after he had cured the centurion's servant in Capernaum, where he staid all night:

that he went into a city called Naim; which Jerom p places near Mount Tabor, and the river Kison. The q Jews speak of a Naim in, the tribe of Issachar, so called from its pleasantness, and which seems to be the same place with this. The Persic version reads it, "Nabetis", or "Neapolis", the same With Sychem in Samaria, but without reason:

and many of his disciples went with him; not only the twelve, but many others:

and much people; from Capernaum, and other parts, that followed him to see his miracles, or for one end or another, though, they did not believe in him; at least these were only hearers, and had, not entered themselves among the disciples,

p Tom. 1. ad Marcellum, fol. 44. B. & Epitaph. Paulae. fol. 60. A. q Bereshit Rabba, sect. 98. fol. 86. 1.

Barnes' Notes on the Bible

A city called Nain - This city was in Galilee, in the boundaries of the tribe of Issachar. It was about two miles south of Mount Tabor, and not far from Capernaum; It is now a small village inhabited by Jews, Muslims, and Christians. Dr. Thomson (“The Land and the Book,” vol. ii. p. 158) locates it on the northwest corner of a mount now called Jebel ed Duhy, one hour’s ride from the foot of Mount Tabor. Of this place he says: “This mount is now called Jebel ed Duhy and that small hamlet on the northwest corner of it is Nain, famous for the restoration of the widow’s son to life. It was once a place of considerable extent, but is now little more than a cluster of ruins, among which dwell a few families of fanatical Moslems. It is in keeping with the one historic incident that renders it dear to the Christian, that its only antiquities are tombs. These are situated mainly on the east of the village, and it was in that direction, I presume, that the widow’s son was being carried on that memorable occasion. It took me just an hour to ride from the foot of Tabor to Nain.”

Clarke's Notes on the Bible

Verse Luke 7:11. Nain — A small city of Galilee, in the tribe of Issachar. According to Eusebius, it was two miles from Mount Tabor, southward; and near to Endor.