Lukas 7:26

Bahasa Indonesia Sehari-hari

Jadi untuk apakah kamu pergi? Melihat nabi? Benar, dan Aku berkata kepadamu, bahkan lebih dari pada nabi.

Parallel Translations

Alkitab Terjemahan Baru
Jadi untuk apakah kamu pergi? Melihat nabi? Benar, dan Aku berkata kepadamu, bahkan lebih dari pada nabi.

Alkitab Terjemahan Lama
Atau apakah yang kamu pergi lihat? Seorang nabikah? Bahkan, Aku berkata kepadamu: Ada yang terlebih lagi daripada seorang nabi.

Contextual Overview

¹⁹ And Iohn called vnto hym two of his disciples, and sent them to Iesus, saying: Art thou he that shoulde come, or shall we loke for another? ²⁰ When the men were come vnto hym, they sayde, Iohn Baptiste sent vs vnto thee, saying: Art thou he that shoulde come, or shall we loke for another? ²¹ And in that same houre, he cured manye of their infirmities & plagues, and of euyll spirites, and vnto many that were blynde, he gaue sight. ²² Then Iesus aunswered, and sayde vnto them: Go your way, and bryng worde agayne to Iohn, what thynges ye haue seene and hearde, howe that the blynde see, the halt go, the lepers are clensed, the deafe heare, the dead ryse agayne, to the poore is the Gospell preached, ²³ And happy is he, that is not offended at me. ²⁴ And when the messengers of Iohn were departed, he began to speake vnto the people concernyng Iohn: What went ye out into the wildernesse for to see? a reede shaken with the wynde? ²⁵ But what went ye out for to see? A man clothed in soft rayment? Beholde, they which are gorgeously appareled, & lyue delicately, are in kynges courtes. ²⁶ But what went ye foorth to see? A prophete? Yea, I say to you, and more then a prophete. ²⁷ This is he, of whom it is written: Beholde, I sende my messenger before thy face, which shall prepare thy way before thee. ²⁸ For I say vnto you, among womens chyldren, is there not a greater prophete then Iohn Baptist. Neuerthesse, he that is lesse in the kyngdome of God, is greater then he.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 11:9-14, John 3:26-30, John 5:35

A prophet: Luke 1:76, Luke 20:6

and: Luke 16:16

Reciprocal: Malachi 3:1 - I will Malachi 4:5 - I will Matthew 11:10 - General Mark 11:32 - for John 10:41 - John did

Gill's Notes on the Bible

But what went ye out for to see?.... What led your curiosity to go into the wilderness after him, since it could not be any of the above things? was it to see

a prophet? which was the case; for John was a prophet, and was known to be one; and the fame of him, as such, drew vast numbers to see and hear him, there not having been a prophet among the Jews, for some hundreds of years:

yea, I say unto you, and much more than a prophet; not that he was the prophet Moses did say should come; nor was he the priest that should arise with the "Urim" and "Thummim", that the "Tirshatha", Nehemiah spoke of; nor was he the king Messiah; but he was his forerunner, he saw him and baptized him, and so was greater than any of the prophets that went before him.

Barnes' Notes on the Bible

See this passage explained in Matthew 11:2-19.

Luke 7:29

The people - The common people.

That heard him - That heard “John.”

The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.

Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.

Being baptized ... - They “showed” that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of “Luke,” but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.

Luke 7:30

But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.

The counsel of God - The counsel of God toward them was the solemn admonition by John to “repent” and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they “rejected” the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the “real” purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.

Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It “cannot” be well for any mortal to despise what God commands him to do.

Luke 7:31-35

See this passage explained in the notes at Matthew 11:16-19. “And the Lord said.” This clause is wanting in almost all the manuscripts, and is omitted by the best critics.