Maleakhi 1:12

Bahasa Indonesia Sehari-hari

Tetapi kamu ini menajiskannya, karena kamu menyangka: "Meja Tuhan memang cemar dan makanan yang ada di situ boleh dihinakan!"

Parallel Translations

Alkitab Terjemahan Baru
Tetapi kamu ini menajiskannya, karena kamu menyangka: "Meja Tuhan memang cemar dan makanan yang ada di situ boleh dihinakan!"

Alkitab Terjemahan Lama
Maka kamu mengaibkan dia, tegal katamu: Meja Tuhan itu berkecelaan dan barang yang datang di atasnya itu makanan yang keji.

Contextual Overview

⁶ A sonne honoureth his father, and a seruaunt his maister: If then I be a father, where is myne honour? if I be a maister, where is my feare? Saith the Lorde God of hoastes to you O ye pristes that despise my name, and ye say, Wherein haue we despised thy name? ⁷ Ye offer vpon myne aulter vncleane bread, and say, Wherein haue we polluted thee? In that ye say, The table of the Lorde is not to be regarded. ⁸ When ye bring the blinde for sacrifice, [you say] it is not euil: and when ye bring the lame and sicke, [you say] it is not euil: offer it nowe to thy prince, wyll he be content with thee, or accept thy person, saith the Lorde of hoastes? ⁹ And now I pray you, pray before God, that he may haue mercie vpon vs: (this [euill] hath ben done by your meanes) wyll he regarde your persons, saith the Lorde of hoastes? ¹⁰ Who is there euen among you that would shutte the doores, and kindle not fire on myne aulter in vaine? I haue no pleasure in you, saith the Lorde of hoastes, neither wyll I accept an offering at your hande. ¹¹ From the rysing of the sunne vnto the going downe of the same my name is great among the gentiles, and in euery place incense shalbe offred to my name, & a pure offering: for my name is great among the very heathen, saith the Lord of hoastes. ¹² But ye haue polluted it, in that ye say, The table of the Lord is polluted, & the fruite thereof, [euen] his meate is not to be regarded. ¹³ And ye saide, beholde [it is] a weerynesse, and you haue snuffed at it saith the Lorde of hoastes, and ye haue offered the stolne, and the lame, and the sicke, ye haue offered an offering: shoulde I accept this of your handes, saith the lorde? ¹⁴ Cursed be the deceitfull which hath in his flocke a male, and voweth, and sacrificeth a corrupt thing to the Lorde: because I am a great king, saith the lord of hoastes, and my name is fearefull among the heathen.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye have: Malachi 1:6, Malachi 1:8, Malachi 2:8, 2 Samuel 12:14, Ezekiel 36:21-23, Amos 2:7, Romans 2:24

The table: Malachi 1:7, Malachi 1:13, Numbers 11:4-8, Daniel 5:3, Daniel 5:4

Reciprocal: Exodus 25:30 - General Exodus 37:10 - General Leviticus 3:11 - the food Leviticus 18:21 - profane Leviticus 21:6 - profane Leviticus 22:25 - the bread Leviticus 24:9 - Aaron's Numbers 28:2 - my bread 1 Samuel 2:29 - kick ye 2 Samuel 24:24 - Nay 1 Kings 7:48 - the table 1 Chronicles 21:24 - Nay 2 Chronicles 4:8 - ten tables Jeremiah 24:2 - naughty Jeremiah 34:16 - polluted Ezekiel 22:8 - General Ezekiel 40:39 - tables on that Ezekiel 41:22 - This is Ezekiel 44:7 - when Ezekiel 44:16 - to my table Matthew 25:24 - I knew Mark 14:4 - Why Luke 15:29 - yet Philippians 3:19 - whose God

Cross-References

Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Isaiah 61:11
For like as the ground bringeth foorth her fruite, and as the garden shooteth foorth seede: so shall the Lorde God cause righteousnesse and prayse to floorishe foorth before all the heathen.

Mark 4:28
For the earth bringeth foorth fruite of her selfe, first the blade, then the eare, after that, the full corne in the eare.

Luke 6:44
For euery tree is knowen by his fruite: for of thornes do not me gather fygges, nor of busshes, gather they grapes.

2 Corinthians 9:10
He that ministreth seede vnto ye sower, ministreth bread also for foode, and multiplieth your seede, and encreaseth the fruites of your ryghteousnesse:

Galatians 6:7
Be not deceaued, God is not mocked: For whatsoeuer a man soweth, that shall he also reape.

Gill's Notes on the Bible

But ye have profaned it,.... That is, the name of the Lord, which they are said to despise, Malachi 1:6 and pollute, Malachi 1:7 and is a reason why they and their offerings were rejected: and that they profaned the name of the Lord appears by this,

in that ye say, The table of the Lord [is] polluted: the same with "contemptible", Malachi 1:7 as Kimchi observes;

Malachi 1:7- ::

and the fruit thereof, [even] his meat is contemptible; the word for fruit o sometimes is used for speech, the fruit of the lips,

Isaiah 57:19 and taken in this sense here, as it is by some, may be understood either of the word of God, which commanded such and such sacrifices to be offered up upon the altar, and was despised, so Abarbinel: or the word of the priests, who were continually saying that what was offered up on the altar was contemptible, even the food which they ate of; so Jarchi and Kimchi. "Fruit" and "meat" seem to signify one and the same thing, and design the fruit and meat of the altar; either that which belonged to the Lord, the fat and the blood, which were offered to him, and were reckoned contemptible; or that which fell to the share of the priests, which they thought mean and worthless. Cocceius interprets this of Christ the Branch of the Lord, and fruit of the earth, Isaiah 4:2 whose meat it was to do the will of him that sent him, and was despised and rejected by the Jews; and which was the reason of God's casting them off, and taking in the Gentiles.

o ניבו "et verbum ejus", Pagninus, Munster; "sermo ejus, [vel] eorum", Vatablus; so Ben Melech.

Barnes' Notes on the Bible

And ye have profaned - ^o (are habitually profaning it), in that ye say It was the daily result of their daily lives and acts. “It is probable that the priests did not use such words, but that by their very deeds, they proclaimed this aloud: as in the, ‘The fool hath said in his heart, There is no God.’ For in that he is seen to be a despiser, though he say it not in words, yet, by their very deeds and by the crookedness of their lives, they all but cry out, There is no God. For they who live as though God beheld not, and do all things recklessly and unholily, by their own deeds and works deny God. So they who are not earnest to preserve to the holy altar the reverence becoming to it, by the very things which they do, say,

The table of the Lord is despised - Not the “table of showbread,” since it is so called in reference to the sacrifice offered thereon. Ezekiel had probably so called the altar, which he saw in his vision of the new temple. Ezekiel 44:16. It is what was before called “the altar;” an altar, in regard to the sacrifices offered to God; a “table,” in regard to the food of the sacrifice therefrom received. Both names, “altar” Matthew 5:23; Hebrews 13:10. and “table” 1 Corinthians 10:21. being received in the New Testament, both were received in the early Church. For each represented one side of the great eucharistic action, as it is a Sacrifice and a sacrament. But the title “altar” was the earliest.

It may be here a different profaneness of the priests. They connived at the sin of the people in sacrificing the maimed animals which they brought, and yet, since they had their food from the sacrifices, and such animals are likely to have been neglected and ill-conditioned, they may very probably have complained of the poverty of their lot, and despised the whole service. For the words used, “its produce, the eating thereof is contemptible” belong to their portion, not to what was consumed by fire. With this agrees their cry.

Clarke's Notes on the Bible

Verse Malachi 1:12. Ye have profaned it — Ye have desecrated God's worship; is it any wonder that God should cast you off, and follow you with his judgments?