Maleakhi 2:12

Bahasa Indonesia Sehari-hari

Biarlah TUHAN melenyapkan dari kemah-kemah Yakub segenap keturunan orang yang berbuat demikian, sekalipun ia membawa persembahan kepada TUHAN semesta alam!

Parallel Translations

Alkitab Terjemahan Baru
Biarlah TUHAN melenyapkan dari kemah-kemah Yakub segenap keturunan orang yang berbuat demikian, sekalipun ia membawa persembahan kepada TUHAN semesta alam!

Alkitab Terjemahan Lama
Bahwa Tuhan akan menumpas orang yang berbuat begitu dari dalam kemah Yakub, jikalau ia penunggu atau biduan atau dipersembahkannya korban kepada Tuhan serwa sekalian alam sekalipun!

Contextual Overview

¹⁰ Haue we not all one father? hath not God made vs al? why then is euery one deceaued of his brother, to violate the couenaunt of our fathers? ¹¹ Iuda hath offended, & abhomination is committed in Israel and in Hierusalem? for Iuda hath defiled the holynesse of the Lorde which he loued, and hath maried the daughter of a straunge God. ¹² The Lorde wyll destroy the man that doth this, both the rayser vp and the aunswerer out of the tabernacle of Iacob, and him that offereth an offering vnto the Lorde of hoastes. ¹³ And this againe haue ye done, in couering the aulter of the Lorde with teares, with weeping and mourning, and therfore there is no more respect to the offring, neither acceptable receauing of it at your handes. ¹⁴ Yet ye say, wherin? Because the Lord hath ben witnesse betweene thee and thy wyfe of thy youth, against whom thou hast transgressed, yet is she thyne owne companion, and the wyfe of thy couenaunt. ¹⁵ And did not he make one? yet had he aboundaunce of spiritie: And wherfore one? Because he sought a godly seede: therefore kepe your selues in your spirite, and let none transgresse against the wyfe of his youth. ¹⁶ If thou hatest her, put her away, saith the lorde God of Israel: yet he couereth the iniurie vnder his garment, saith the Lorde of hoastes, and be ye kept in your spirite, and transgresse not. ¹⁷ Ye haue weeryed the Lord with your wordes, and you haue sayde, Wherein haue we weeried him? Whylest you say, Euery one that doth euil, is good in the sight of the Lorde, and he is pleased in them: or where is the God of iudgement?

Bible Verse Review
  from Treasury of Scripure Knowledge

cut: Leviticus 18:29, Leviticus 20:3, Numbers 15:30, Numbers 15:31, Joshua 23:12, Joshua 23:13, 1 Samuel 2:31-34

the master and the scholar: or, him that waketh, and him that answereth, 1 Chronicles 25:8, Ezra 10:18, Ezra 10:19, Nehemiah 13:28, Nehemiah 13:29, Isaiah 9:14-16, Isaiah 24:1, Isaiah 24:2, Ezekiel 14:10, Hosea 4:4, Hosea 4:5, Matthew 15:14, 2 Timothy 3:13, Revelation 19:20

out: Numbers 24:5, Zechariah 12:7

and him: Malachi 2:10, Genesis 4:3-5, 1 Samuel 3:14, 1 Samuel 15:22, 1 Samuel 15:23, Isaiah 61:8, Isaiah 66:3, Amos 5:22

Reciprocal: Exodus 12:15 - that soul James 3:1 - be

Cross-References

Exodus 28:20
In the fourth a Turcas, an Onyx, and a Iaspis: and they shalbe set in golde in their inclosers.

Exodus 39:13
In the fourth rowe, a Turcas, an Onyx, and a Iaspis: and they were closed in ouches of golde in their inclosers.

Numbers 11:7
The Manna was as coriander seede, and to see to lyke Bedellion.

Job 28:16
No wedges of gold of Ophir, no precious Onix stones, no Saphires may be valued with her.

Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Gill's Notes on the Bible

The Lord will cut off the man that doeth this,.... That is guilty of such treachery, wickedness, and idolatry: or "to the man that doeth this" y; all that belong to him, his children and substance: it denotes the utter destruction, not of a single man and his family only, but of the whole Jewish nation and its polity, civil and ecclesiastical, as follows:

the master and the scholar out of the tabernacles of Jacob; the Targum paraphrases it,

"the son, and son's son, out of the cities of Jacob;''

agreeable to which is Kimchi's note,

"it is as if it was said, there shall not be left in his house one alive; that there shall not be in his house one that answers him, that calls by name.''

In the Hebrew text it is, "him that is awake, and him that answers" z; which the Talmudists a explain, the former of the wise men or masters, and the latter of the disciples of the wise men; to which sense our version agrees: but by "him that waketh or watcheth", according to Cocceius, is meant the civil magistrate, who watches for the good of the commonwealth, and so may design the elders and rulers of the people; and by him that "answereth", the prophet, who returns answers when he is consulted in things belonging to the law of God, and such were the scribes and lawyers.

And him that offereth an offering unto the Lord of hosts; the priests, that offered sacrifice for the people; so that hereby is threatened an entire destruction, both of the civil and ecclesiastical polity of the Jews, that there should be no prince, prophet, and priest among them; all should be removed out of the tents of Jacob, or cities of Israel; see Hosea 3:4.

y לאיש "viro", Drusius, Cocceius, Burkius, De Dieu; "filius et qui fecerit istud", Piscator. z ער וענה "vigilantem et respondentem", Montanus, Vatablus, Drusius, Grotius; "vigilantem et responsantem", Junius Tremellius "vigilem et respondentem", Burkius. a T. Bab. Sanhedrin, fol. 82. 1.

Barnes' Notes on the Bible

The Lord will cut off the man that doeth this, the master and the scholar - , literally “The Lord cut off from the man that doeth this, watcher and answerer.” A proverbial saying apparently, in which the two corresponding classes comprise the whole. Yet so, probably, that the one is the active agent; the other, the passive. The one as a “watcher” goes his rounds, to see that nothing stirreth against that which he is to guard; the other “answereth,” when roused. Together, they express the two opposite classes, active and passive sin; those who originate the sin, and those who adopt or retain it at the instigation of the inventor or active propagator of it. It will not exempt from punishment, that he was led into the sin.

From the tabernacles of Jacob - Perhaps “he chose the word, to remind them of their unsettled condition,” out of which God had brought them.

And him that offereth an offering unto the Lord of hosts - i. e., him, who, doing these things, offereth an offering to God, to bribe Him, as it were, to connivance at his sin. In the same meaning, Isaiah says, that God hateth Isaiah 1:13. “iniquity and the solemn meeting,” and Isaiah 61:8, “I hate robbery with burnt-offering;” or Solomon Proverbs 15:8, “The sacrifice of the wicked is an abomination to the Lord Proverbs 28:9; he that turneth away his ear from hearing the law, his prayer shall be an abomination.” And God by Amos says , “I hate, I despise, your feast-days, and will not accept your solemn assemblies.” In one sense the sacrifice was an aggravation, in that the worship of God made the offence either a sin against light, or implied that God might be bribed into connivance in the breaking of His laws. The ancient discipline of removing from communion those guilty of grievous sin was founded on this principle.

Clarke's Notes on the Bible

Verse Malachi 2:12. The master and the scholar — He who teachers such doctrine, and he who follows this teaching, the Lord will cut off both the one and the other.