the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Maleakhi 2:8
Bible Study Resources
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Tetapi kamu ini menyimpang dari jalan; kamu membuat banyak orang tergelincir dengan pengajaranmu; kamu merusakkan perjanjian dengan Lewi, firman TUHAN semesta alam.
Tetapi kamu sudah menyimpang dari pada jalan itu dan sudah menjadi sebab banyak orang melangkahkan taurat; bahwa kamu sudah membusukkan perjanjian dengan Lewi itu; demikianlah firman Tuhan serwa sekalian alam.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye are: Psalms 18:21, Psalms 119:102, Isaiah 30:11, Isaiah 59:13, Jeremiah 17:5, Jeremiah 17:13, Ezekiel 44:10, Daniel 9:5, Daniel 9:6, Hebrews 3:12
ye have caused: Malachi 2:9, 1 Samuel 2:17, 1 Samuel 2:24, 1 Samuel 2:30, Isaiah 9:16, Jeremiah 18:15, Jeremiah 23:11-15, Matthew 15:2-5, Luke 11:45, Luke 11:46, Romans 2:19-24, Romans 14:21
stumble at: or, fall in
ye have corrupted: Malachi 2:5, Malachi 2:10, Leviticus 21:15, Nehemiah 13:29
Reciprocal: Deuteronomy 17:11 - According to 2 Kings 5:27 - leprosy 2 Kings 23:9 - the priests Ezra 10:18 - the sons Psalms 73:15 - offend Psalms 119:126 - they Proverbs 12:8 - he Ezekiel 22:26 - priests Ezekiel 44:12 - they ministered Hosea 4:6 - because Micah 3:5 - concerning Zephaniah 3:4 - her priests Malachi 1:6 - O priests Malachi 1:12 - ye have Matthew 5:19 - shall teach Matthew 15:14 - they Mark 11:33 - We
Cross-References
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
And so he droue out man, and at the east side of the garde of Eden he set Cherubins, and a fierie two edged sworde, to kepe the way of the tree of lyfe.
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.
Haue the gods of the heathen deliuered them, whiche myne auncestours haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelassar?
Therfore shall the Lorde comfort Sion, and repayre all her decay, makyng her desert as a paradise, and her wildernesse as the garden of the Lorde: Mirth and ioy shalbe founde there, thankesgeuyng and the voyce of prayse.
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.
Gill's Notes on the Bible
But ye are departed out of the way,.... Of truth and righteousness, of life and peace, of eternal salvation and happiness, pointed to by Christ and his forerunner, and by his apostles and ministers that followed him, and which was clearly showed in the preaching of the Gospel: this was the character of the chief priests, Scribes, and Pharisees, in Christ's time, to which the prophet seems to have respect; who not only failed in their observance of legal sacrifices, complained of in the former chapter Malachi 1:1, but left that way of atonement and salvation they directed to, and led others out of the way with them:
ye have caused many to stumble at the law; at the doctrine of justification by the righteousness of Christ; which was the stumbling stone they fell at, seeking for righteousness, and directing others to seek for it, not by faith, but as it were by the works of the law, Romans 9:32:
ye have corrupted the covenant of Levi, saith the Lord of hosts: that which was foreshadowed by the Levitical priesthood and covenant, namely, the covenant of grace, dispensed under the Gospel dispensation by the ministry of the word and ordinances; which they rejected, despised, and set at nought, and as much as in them lay endeavoured to make void, by not attending to these things, nor suffering others, but doing all they could to bring them into disuse, contempt, and disgrace.
Barnes' Notes on the Bible
But ye - o are departed out of the way “of knowledge, truth, equity, fear of God, which I appointed to Aaron and the Levites.” “Ye have caused many to stumble at the law.” He does not simply say, “in the law,” but “at” it. The law was what they stumbled at. They did not only misunderstand the law, through the false teaching of the priests, as though it allowed things which in truth were sins (although this too); itself was their source of stumbling. As Jesus Himself was “a rock of offence” whereon they stumbled, because through His divine holiness He was not what they expected Him to be, so contrariwise the law became an offence to them through the unholiness and inconsistency of the lives and ways of those who taught it; much as we now hear Christianity spoken against, because of the inconsistency of Christians. So Paul saith to the Jews Romans 2:24, “The name of God is blasphemed among the Gentiles through you, as it is written;” and, for the sins of Eli’s sons (1 Samuel 2:17, Pococke) “men abhorred the offering of the Lord.”
And have corrupted the covenant of Levi - as it is said in Nehemiah, Nehemiah 13:29, “They have defiled the priesthood, and the covenant of the priesthood and of Levi, that covenant which was life and peace” Malachi 2:5, and, therefore, forfeited them.
Clarke's Notes on the Bible
Verse Malachi 2:8. But ye are departed out of the way — Ye are become impure yourselves, and ye have led others into iniquity.