Markus 11:16

Bahasa Indonesia Sehari-hari

dan Ia tidak memperbolehkan orang membawa barang-barang melintasi halaman Bait Allah.

Parallel Translations

Alkitab Terjemahan Baru
dan Ia tidak memperbolehkan orang membawa barang-barang melintasi halaman Bait Allah.

Alkitab Terjemahan Lama
Dan lagi tiada diberi-Nya seorang jua pun membawa barang suatu perkakas rumah menerusi Bait Allah.

Contextual Overview

¹² And on the morowe, when they were come out from Bethanie, he hungred. ¹³ And when he had spyed a fygge tree a farre of, hauyng leaues, he came to see if he myght fynde any thyng theron: And when he came to it, he founde nothyng but leaues: for the tyme of figges was not yet. ¹⁴ And Iesus aunswered, and sayde vnto the fygge tree: neuer man eate fruite of thee hereafter, whyle the worlde standeth. And his disciples hearde it. ¹⁵ And they came to Hierusalem: And Iesus went into the temple, and began to cast out them that solde and bought in the temple, & ouerthrewe the tables of the money chaungers, and the seates of them that solde doues: ¹⁶ And woulde not suffer, that any man shoulde cary a vessell through ye temple. ¹⁷ And he taught, saying vnto them: Is it not written, My house shalbe called the house of prayer vnto all nations? But ye haue made it a denne of thieues. ¹⁸ And the scribes & hye priestes hearde it, and sought howe to destroy hym: For they feared hym, because all the people was astonyed at his doctrine. ¹⁹ And when euen was come, Iesus went out of the citie. ²⁰ And in the mornyng, as they passed by, they sawe the fygge tree dryed vp by the rootes. ²¹ And Peter remembred, and sayde vnto hym: Maister, beholde, the fygge tree which thou cursedst, is withered away.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Genesis 10:25
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.

1 Chronicles 1:19
And vnto Eber were borne two sonnes: the name of the one was Peleg, because that in his dayes the land was deuided, and his brothers name was Ioktan.

Luke 3:35
Which was ye sonne of Saruch, which was the sonne of Ragau, whiche was the sonne of Phaleg, which was ye sonne of Heber, which was the sonne of Sala:

Gill's Notes on the Bible

And would not suffer that any man,.... He was more strict and severe than the day before; and gave orders, that they should be so far from being allowed to sit and trade in that sacred place, that no man

should carry any vessel through the temple; should make a, thoroughfare of it, by carrying through to any other place, any vessel that was for common use, or any sort of burden whatever: and this they could not well find fault with, nor complain of, since it was agreeable to one of their own canons; for they say h,

"a man may not go into the mountain of the house, with his staff (in his hands); nor with shoes (on his feet); nor with his girdle, and his money in it; nor with a bag thrown over his shoulders; nor with dust upon his feet; nor might he make it, קפנדריא, "a thoroughfare", and much less spit in it.''

h Misn. Beracot, c. 9. sect. 5. Vid. T. Bab. Beracot, fol. 62. 2. & Yebamot, fol. 6. 2. & Midrash Kohelet, fol. 70. 3. & Maimon. Hilch. Beth Habbechira, c. 7. sect. 1, 2, 3.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 21:18-22.

Mark 11:11

Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See the notes at Matthew 21:12.

And when he had looked round about upon all things - Having seen or examined everything. He saw the abominations and abuses which he afterward corrected. It may be a matter of wonder that he did not “at once” correct them, instead of waiting to another day; but it may be observed that God is slow to anger; that he does not “at once” smite the guilty, but waits patiently before he rebukes and chastises.

The eventide - The evening; the time after three o’clock p. m. It is very probable that this was before sunset. The religious services of the temple closed at the offering of the evening sacrifice, at three o’clock, and Jesus probably soon left the city.

Mark 11:13, Mark 11:14

Afar off - See the notes at Matthew 21:19.

Mark 11:15-24

See the notes at Matthew 21:12-22.

Mark 11:16

Any vessel - Any vessel used in cooking, or connected with the sale of their articles of merchandise.

Mark 11:18

All the people were astonished - He became popular among them. The Pharisees saw that their authority was lessened or destroyed. They were therefore envious of him, and sought his life.

His doctrine - His teaching. He taught with power and authority so great that the multitudes were awed, and were constrained to obey.

Mark 11:21

Thou cursedst - To curse means to devote to destruction. This is its meaning here. It does not in this place imply blame, but simply that it should be destroyed.

Mark 11:22

Have faith in God - Literally, “Have the faith of God.” This may mean, have strong faith, or have confidence in God; a strong belief that he is able to accomplish things that appear most difficult with infinite ease, as the fig-tree was made to wither away by a word.

Mark 11:25

And when ye stand praying - When ye pray. It seems that the posture in prayer was sometimes standing and sometimes kneeling. God looks upon “the heart” rather than upon our position in worship; and if the heart be right, any posture may be proper. It cannot be doubted, however, that in private, in the family, and wherever it can be conveniently done, the kneeling posture is more proper, as expressing more humility and reverence, and more in accordance with Scripture examples. Compare Psalms 95:6; 2 Chronicles 6:13; Daniel 6:10; Luke 22:41; Acts 7:60; Acts 9:40. Yet a subject like this may be made of too much consequence, and we should be careful that anxiety about a mere form should not exclude anxiety about a far more important matter - the state of the soul.

Forgive ... - See the notes at Matthew 6:12, Matthew 6:25.

Clarke's Notes on the Bible

Verse Mark 11:16. Should carry any vessel — Among the Jews the word keli, vessel, had a vast latitude of meaning; it signified arms, Jeremiah 21:4; Ezekiel 9:1; clothes, Deuteronomy 22:5, and instruments of music, Psalms 71:22. It is likely that the evangelist uses the Greek word σκευος in the same sense, and by it points out any of the things which were bought and sold in the temple.