Markus 11:18

Bahasa Indonesia Sehari-hari

Imam-imam kepala dan ahli-ahli Taurat mendengar tentang peristiwa itu, dan mereka berusaha untuk membinasakan Dia, sebab mereka takut kepada-Nya, melihat seluruh orang banyak takjub akan pengajaran-Nya.

Parallel Translations

Alkitab Terjemahan Baru
Imam-imam kepala dan ahli-ahli Taurat mendengar tentang peristiwa itu, dan mereka berusaha untuk membinasakan Dia, sebab mereka takut kepada-Nya, melihat seluruh orang banyak takjub akan pengajaran-Nya.

Alkitab Terjemahan Lama
Maka perkataan itu kedengaran kepada segala kepala imam dan ahli Taurat, lalu mereka itu mencari daya upaya, hendak membunuh Dia; karena mereka itu takut akan Dia, sebab sekalian orang pun sangat heranlah akan pengajaran-Nya.

Contextual Overview

¹² And on the morowe, when they were come out from Bethanie, he hungred. ¹³ And when he had spyed a fygge tree a farre of, hauyng leaues, he came to see if he myght fynde any thyng theron: And when he came to it, he founde nothyng but leaues: for the tyme of figges was not yet. ¹⁴ And Iesus aunswered, and sayde vnto the fygge tree: neuer man eate fruite of thee hereafter, whyle the worlde standeth. And his disciples hearde it. ¹⁵ And they came to Hierusalem: And Iesus went into the temple, and began to cast out them that solde and bought in the temple, & ouerthrewe the tables of the money chaungers, and the seates of them that solde doues: ¹⁶ And woulde not suffer, that any man shoulde cary a vessell through ye temple. ¹⁷ And he taught, saying vnto them: Is it not written, My house shalbe called the house of prayer vnto all nations? But ye haue made it a denne of thieues. ¹⁸ And the scribes & hye priestes hearde it, and sought howe to destroy hym: For they feared hym, because all the people was astonyed at his doctrine. ¹⁹ And when euen was come, Iesus went out of the citie. ²⁰ And in the mornyng, as they passed by, they sawe the fygge tree dryed vp by the rootes. ²¹ And Peter remembred, and sayde vnto hym: Maister, beholde, the fygge tree which thou cursedst, is withered away.

Bible Verse Review
  from Treasury of Scripure Knowledge

and: Mark 3:6, Mark 12:12, Mark 14:1, Mark 14:2, Isaiah 49:7, Matthew 21:15, Matthew 21:38, Matthew 21:39, Matthew 21:45, Matthew 21:46, Matthew 26:3, Matthew 26:4, Luke 19:47, John 11:53-57

feared: Mark 11:32, Mark 6:20, 1 Kings 18:17, 1 Kings 18:18, 1 Kings 21:20, 1 Kings 22:8, 1 Kings 22:18, Matthew 21:46, Acts 24:25, Revelation 11:5-10

astonished: Mark 1:22, Matthew 7:28, Luke 4:22, John 7:46

Reciprocal: John 7:30 - they

Cross-References

Luke 3:35
Which was ye sonne of Saruch, which was the sonne of Ragau, whiche was the sonne of Phaleg, which was ye sonne of Heber, which was the sonne of Sala:

Gill's Notes on the Bible

And the Scribes and chief priests heard it,.... The reproof he gave to the money changers, and buyers, and sellers in the temple; and his strict prohibition that none should carry any vessels through it; and the argument he used from the prophecy of Isaiah, and the sharp rebuke he gave for the profanation of the holy place:

and sought how they might destroy him: they took counsel together to take away his life, for they hated reformation:

for they feared him; lest he should go on to make great changes and alterations among them, which would affect their credit and character, and their gains also, and draw the people after him:

because all the people were astonished at his doctrine; both as to the matter of it, which were such words as never man spake; and, as to the manner of it, being with such majesty, power, and authority, as the Scribes and Pharisees taught not with; and also at the miracles, by which it was confirmed, as well as at the reformation and discipline he was introducing; which was done with such an air of sovereignty and power, as was amazing.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 21:18-22.

Mark 11:11

Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See the notes at Matthew 21:12.

And when he had looked round about upon all things - Having seen or examined everything. He saw the abominations and abuses which he afterward corrected. It may be a matter of wonder that he did not “at once” correct them, instead of waiting to another day; but it may be observed that God is slow to anger; that he does not “at once” smite the guilty, but waits patiently before he rebukes and chastises.

The eventide - The evening; the time after three o’clock p. m. It is very probable that this was before sunset. The religious services of the temple closed at the offering of the evening sacrifice, at three o’clock, and Jesus probably soon left the city.

Mark 11:13, Mark 11:14

Afar off - See the notes at Matthew 21:19.

Mark 11:15-24

See the notes at Matthew 21:12-22.

Mark 11:16

Any vessel - Any vessel used in cooking, or connected with the sale of their articles of merchandise.

Mark 11:18

All the people were astonished - He became popular among them. The Pharisees saw that their authority was lessened or destroyed. They were therefore envious of him, and sought his life.

His doctrine - His teaching. He taught with power and authority so great that the multitudes were awed, and were constrained to obey.

Mark 11:21

Thou cursedst - To curse means to devote to destruction. This is its meaning here. It does not in this place imply blame, but simply that it should be destroyed.

Mark 11:22

Have faith in God - Literally, “Have the faith of God.” This may mean, have strong faith, or have confidence in God; a strong belief that he is able to accomplish things that appear most difficult with infinite ease, as the fig-tree was made to wither away by a word.

Mark 11:25

And when ye stand praying - When ye pray. It seems that the posture in prayer was sometimes standing and sometimes kneeling. God looks upon “the heart” rather than upon our position in worship; and if the heart be right, any posture may be proper. It cannot be doubted, however, that in private, in the family, and wherever it can be conveniently done, the kneeling posture is more proper, as expressing more humility and reverence, and more in accordance with Scripture examples. Compare Psalms 95:6; 2 Chronicles 6:13; Daniel 6:10; Luke 22:41; Acts 7:60; Acts 9:40. Yet a subject like this may be made of too much consequence, and we should be careful that anxiety about a mere form should not exclude anxiety about a far more important matter - the state of the soul.

Forgive ... - See the notes at Matthew 6:12, Matthew 6:25.