Markus 12:21

Bahasa Indonesia Sehari-hari

Lalu yang kedua juga mengawini dia dan mati dengan tidak meninggalkan keturunan. Demikian juga dengan yang ketiga.

Parallel Translations

Alkitab Terjemahan Baru
Lalu yang kedua juga mengawini dia dan mati dengan tidak meninggalkan keturunan. Demikian juga dengan yang ketiga.

Alkitab Terjemahan Lama
Dan yang kedua pun mengambil perempuan itu, lalu mati dengan tiada beranak; dan yang ketiga itu pun demikian.

Contextual Overview

¹⁸ There came also vnto hym, the Saducees, which say that there is no resurrection, and they asked hym, saying: ¹⁹ Maister, Moyses wrote vnto vs, yf any mans brother dye, and leaue his wyfe behynde hym, & leaue no chyldren: that his brother shoulde take his wyfe, and rayse vp seede vnto his brother. ²⁰ There were seuen brethren: and the first toke a wyfe, and when he dyed, left no seede behynde hym. ²¹ And the seconde toke her, and dyed, neither left any seede: And the thirde lykewyse. ²² And seuen had her, and left no seede behynde them: Last of all, the wyfe dyed also. ²³ In the resurrection therfore, when they shall rise agayne, whose wyfe shall she be of them? for seuen had her to wife. ²⁴ And Iesus aunswered, and sayde vnto the: Do ye not therfore erre, because ye vnderstande not the Scriptures, neither the power of God? ²⁵ For when they shall ryse agayne from the dead, they neither marry, nor are geuen in maryage: but are as the Angels which are in heauen. ²⁶ As touchyng the dead, that they ryse agayne: haue ye not read in the booke of Moyses, howe in the bushe, God spake vnto him, saying: I am the God of Abraham, and the God of Isaac, and the God of Iacob? ²⁷ He is not the God of the dead, but God of the lyuyng. Ye therefore do greatly erre.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

The second took her,.... To wife, married her, as the next eldest brother, by the above law was obliged to: and so the Jewish l canon upon it runs thus;

"the command is, בגדול, "for the eldest" to marry his brother's wife: if he will not, they go to all the brethren; if they will not, they return to the eldest, and say, the command is upon thee, either pluck off the shoe, or marry.''

Maimonides m relates it in this manner;

"if a man dies, and leaves many brethren, the command is upon the eldest to marry, or pull off the shoe; as it is said, Deuteronomy 25:6, "and it shall be the firstborn which she beareth". From tradition, it is learned that it does not speak but of the firstborn among the brethren; and it is all one as if it was said, the eldest of the brethren shall succeed in the name of his brother that is dead; and this is what is said, "which she beareth": the sense is, which the mother has borne, and not which the brother's wife beareth; if the eldest will not marry her, they go round to all the brethren; and if they will not, they return to the eldest, and say, upon thee is the command, either pluck off the shoe, or marry; and they do not compel him to marry, but they compel him to pluck off the shoe;''

i.e. in case he will not marry.

And died, neither left he any, seed, and the third likewise; married her, and died without issue, as the second did. The Persic version adds, "and the fourth, and fifth"; for so they all did to the seventh.

l Misn. Yebamot, c. 4. sect. 5. & T. Bab. Yebamot, fol. 39. 1. m Hilch. Yebum Uchalitza, c. 2, sect. 6, 7. Vid. Jarchium in Deut. xxv. 6.

Barnes' Notes on the Bible

See this passage fully explained in the notes at Matthew 22:23-33.

Mark 12:25

Are as the angels - That is, as the angels in respect to connections and relations. What those connections and relations may be we know not, but this passage teaches that the special relation of “marriage” will not exist. It does not affirm, however, that there will be no recollection of former marriages, or no recognition of each other as having existed in this tender relation.

Mark 12:26

How in the bush - At the burning bush. See Exodus 3:16. The meaning is, “in that part of the book of Exodus which contains the account of the burning bush. When there were no chapters and verses, it was the easiest way of quoting a book of the Old Testament “by the subject,” and in this way it was often done by the Jews.