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Bahasa Indonesia Sehari-hari

Markus 14:12

Pada hari pertama dari hari raya Roti Tidak Beragi, pada waktu orang menyembelih domba Paskah, murid-murid Yesus berkata kepada-Nya: "Ke tempat mana Engkau kehendaki kami pergi untuk mempersiapkan perjamuan Paskah bagi-Mu?"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Passover;  

Dictionaries:

- Bridgeway Bible Dictionary - Mark, gospel of;   Baker Evangelical Dictionary of Biblical Theology - Death of Christ;   Feasts and Festivals of Israel;   Hospitality;   Lamb, Lamb of God;   Offerings and Sacrifices;   Easton Bible Dictionary - Passover;   Prophecy;   Fausset Bible Dictionary - Mark, the Gospel According to;   Passover;   Sacrifice;   Holman Bible Dictionary - Architecture in the Biblical Period;   Banquet;   Chronology of the Biblical Period;   Mark, the Gospel of;   Preparation Day;   The Last Supper;   Hastings' Dictionary of the Bible - Feasts;   John, Gospel of;   Mss;   Hastings' Dictionary of the New Testament - Betrayal;   Last Supper;   Leaven;   Lord's Supper. (I.);   Passion Week;   Passover (Ii. in Relation to Lord's Supper).;   Preparation ;   The Hawker's Poor Man's Concordance And Dictionary - Chamber;   Judas;   Passover;  

Encyclopedias:

- International Standard Bible Encyclopedia - Chronology of the New Testament;   Passover;   Preparation;   The Jewish Encyclopedia - Haggadah (Shel Pesaḥ);   New Testament;  

Parallel Translations

Alkitab Terjemahan Baru
Pada hari pertama dari hari raya Roti Tidak Beragi, pada waktu orang menyembelih domba Paskah, murid-murid Yesus berkata kepada-Nya: "Ke tempat mana Engkau kehendaki kami pergi untuk mempersiapkan perjamuan Paskah bagi-Mu?"
Alkitab Terjemahan Lama
Pada hari raya yang pertama daripada hari raya roti yang tiada beragi, yaitu pada waktu anak domba Pasah itu disembelih, berkatalah murid-murid-Nya kepada-Nya, "Ke manakah Tuhan suka kami akan pergi menyediakan Pasah itu, supaya Tuhan makan?"

Contextual Overview

12 And the first day of vnleuened bread, when they dyd sacrifice the Passouer, his disciples sayde vnto hym: Where wylt thou that we go and prepare, that thou mayest eate the Passouer? 13 And he sendeth foorth two of his disciples, and sayth vnto them: Go ye into the citie, & there shall meete you a man bearing a pitcher of water, folowe him. 14 And whyther soeuer he goeth in, say ye to the good man of the house, the maister sayth: Where is the ghest chaumber, where I shall eate the Pasouer with my disciples? 15 And he wyll shewe you a large vpper chaumber, paued and prepared: there make redy for vs. 16 And his disciples went foorth, & came into the citie, & founde as he had sayd vnto them: & they made redy the Passouer. 17 And when it was nowe euen tyde, he came with the twelue. 18 And as they sate at boord & dyd eate, Iesus sayde: Ueryly I say vnto you, one of you, that eateth with me, shall betray me. 19 And they began to be sory, and to say to hym one by one, is it I? And another sayde, is it I? 20 He aunswered and sayde vnto them: It is one of the twelue, euen he that dyppeth with me in the platter. 21 The sonne of man truely goeth as it is written of hym: but wo to that man by whom the sonne of man is betrayed. Good were it for that man, yf he had neuer ben borne.

Bible Verse Review
  from Treasury of Scripure Knowledge

the first: Exodus 12:6, Exodus 12:8, Exodus 12:18, Exodus 13:3, Leviticus 23:5, Leviticus 23:6, Numbers 28:16-18, Deuteronomy 16:1-4, Matthew 26:17, Luke 22:7

killed: or, sacrificed, 1 Corinthians 5:7, 1 Corinthians 5:8

Where: Matthew 3:15, Luke 22:8, Luke 22:9, Galatians 4:4

Reciprocal: Exodus 12:21 - and take Exodus 23:15 - the feast Numbers 9:2 - his appointed Deuteronomy 16:2 - sacrifice Matthew 26:5 - Not Luke 22:1 - General John 2:7 - Fill

Cross-References

Genesis 11:27
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.
Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.
Genesis 14:9
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.
Genesis 14:11
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.
Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.
Genesis 14:13
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.
Genesis 14:17
After that he returned agayne from the slaughter of Chodorlaomer, and of the kynges that were with hym, came the kyng of Sodome foorth to meete hym in the valey Sauch, which is the kynges dale.
Genesis 14:19
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.
Numbers 16:26
And he spake vnto the congregation, saying: Depart I pray you from the tentes of these wicked men, and touche nothyng of theirs, lest ye perishe in all their sinnes.
Job 9:23
And though he slay sodaynly with the scourge, yet will he laugh at the punishment of the innocent.

Gill's Notes on the Bible

And the first day of unleavened bread,.... Being come, which was the fourteenth of Nisan:

when they killed the passover; that is, "the Jews", as the Syriac and Persic versions supply; for any Israelite, that not a priest, might slay it: their canon runs thus x,

"an Israelite kills (the passover), and a priest receives (the blood), and gives it to his neighbour, and his neighbour to his neighbour, and he receives (the basin) full, and returns it empty; the priest that is near to the altar sprinkles it, at one sprinkling, over against the bottom of it.''

Upon which the commentators y observe, that the slaying of the passover by strangers; that is, such as are not priests, lawful. And so Philo the Jew, speaking of the passover, says z;

"at which time the common people do not bring their sacrifices to the altar, and the priests slay; but by the command of the law, συμπαν το εθνος, "the whole nation", does the work of a priest; every one particularly bringing the sacrifices for himself, and then slaying them with his own hands.''

But then it was always killed in the court of the temple, and after the middle of the day; :-;

his disciples said unto him, where wilt thou that we go and prepare, that thou mayst eat the passover: for it was now Thursday morning, and the passover was to be slain after the middle of the day, between the two evenings, and eaten in Jerusalem at night; and they were now at Bethany, near two miles from the city; and it was usual for servants to get ready the passover for their masters;

:-.

x Misn. Pesachim, c. 5. sect. 6. y Jarchi, Maimon. & Bartenora in ib. z De Vita Mosis, l. 3. p. 686.

Barnes' Notes on the Bible

See the notes at Matthew 26:17-19.

Mark 14:12

They killed the passover - The “paschal lamb,” which was slain in keeping the Passover.

Go and prepare - Go and provide a lamb, have it roasted, and properly prepared with the usual things to eat with it.

Mark 14:13

The city - The city of Jerusalem. They were now in Bethany, about 2 miles from the city.

A man bearing a pitcher of water - This could have been known only by the infinite knowledge of Christ. Such a thing could not have been conjectured, nor was there any concert between him and the man that “at that time” he should be in a particular place to meet them, for the disciples themselves proposed the inquiry. If Jesus knew a circumstance like that, then he in the same way must have known all things; then he sees “all” the actions of men - hears every word, and marks every thought; then the righteous are under his care, and the wicked, much as they may wish to be unseen, cannot escape the notice of his eye.

Mark 14:14

The goodman of the house - This signifies simply the “master” of the house. The original word expresses nothing respecting his character, whether it was good or bad.

The guest-chamber - A chamber for guests or friends - an unoccupied room.

Mark 14:15

A large upper room - The word used here denotes the upper room devoted to purposes of prayer, repose, and often of eating. See the notes at Matthew 9:1-8.

Furnished and prepared - Literally, “spread” and “ready.” Spread with a carpet, or with “couches” such as were used in eating. See the notes at Matthew 23:6.


 
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