Markus 14:14

Bahasa Indonesia Sehari-hari

dan katakanlah kepada pemilik rumah yang dimasukinya: Pesan Guru: di manakah ruangan yang disediakan bagi-Ku untuk makan Paskah bersama-sama dengan murid-murid-Ku?

Parallel Translations

Alkitab Terjemahan Baru
dan katakanlah kepada pemilik rumah yang dimasukinya: Pesan Guru: di manakah ruangan yang disediakan bagi-Ku untuk makan Paskah bersama-sama dengan murid-murid-Ku?

Alkitab Terjemahan Lama
Maka barang di mana ia masuk, hendaklah kamu berkata kepada tuan rumah itu: Kata Guru: Di manakah bilik, tempat Aku akan makan Pasah dengan murid-murid-Ku?

Contextual Overview

¹² And the first day of vnleuened bread, when they dyd sacrifice the Passouer, his disciples sayde vnto hym: Where wylt thou that we go and prepare, that thou mayest eate the Passouer? ¹³ And he sendeth foorth two of his disciples, and sayth vnto them: Go ye into the citie, & there shall meete you a man bearing a pitcher of water, folowe him. ¹⁴ And whyther soeuer he goeth in, say ye to the good man of the house, the maister sayth: Where is the ghest chaumber, where I shall eate the Pasouer with my disciples? ¹⁵ And he wyll shewe you a large vpper chaumber, paued and prepared: there make redy for vs. ¹⁶ And his disciples went foorth, & came into the citie, & founde as he had sayd vnto them: & they made redy the Passouer. ¹⁷ And when it was nowe euen tyde, he came with the twelue. ¹⁸ And as they sate at boord & dyd eate, Iesus sayde: Ueryly I say vnto you, one of you, that eateth with me, shall betray me. ¹⁹ And they began to be sory, and to say to hym one by one, is it I? And another sayde, is it I? ²⁰ He aunswered and sayde vnto them: It is one of the twelue, euen he that dyppeth with me in the platter. ²¹ The sonne of man truely goeth as it is written of hym: but wo to that man by whom the sonne of man is betrayed. Good were it for that man, yf he had neuer ben borne.

Bible Verse Review
  from Treasury of Scripure Knowledge

The Master: Mark 10:17, Mark 11:3, John 11:28, John 13:13

where I: Revelation 3:20

Cross-References

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 14:1
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:

Genesis 14:2
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.

Genesis 14:3
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.

Genesis 14:5
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.

Genesis 14:11
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.

Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.

Genesis 15:3
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.

Gill's Notes on the Bible

And wheresoever he shall go in,.... Into whatsoever house he shall enter, go in after him:

and say ye to the good man of the house; the owner, and master of it, who might be Nicodemus, or Joseph of Arimathea, or some man of note and wealth in Jerusalem, that might have some knowledge of Christ, and faith in him, though he did not openly profess him; since by only saying what follows, he would at once, as he did, direct them to a suitable and convenient room;

the master saith. The Syriac and Persic versions read, our master saith: he that is yours, and ours, our master Jesus; though that is not expressed, yet it was understood by the master of the family; which confirms the above conjecture, that he was a secret disciple of Christ.

Where is the guest chamber; the chamber provided for guests that might be expected at the passover:

where I shall eat the passover with my disciples? where it might be done conveniently, and in a proper and comfortable manner;

:-.

Barnes' Notes on the Bible

See the notes at Matthew 26:17-19.

Mark 14:12

They killed the passover - The “paschal lamb,” which was slain in keeping the Passover.

Go and prepare - Go and provide a lamb, have it roasted, and properly prepared with the usual things to eat with it.

Mark 14:13

The city - The city of Jerusalem. They were now in Bethany, about 2 miles from the city.

A man bearing a pitcher of water - This could have been known only by the infinite knowledge of Christ. Such a thing could not have been conjectured, nor was there any concert between him and the man that “at that time” he should be in a particular place to meet them, for the disciples themselves proposed the inquiry. If Jesus knew a circumstance like that, then he in the same way must have known all things; then he sees “all” the actions of men - hears every word, and marks every thought; then the righteous are under his care, and the wicked, much as they may wish to be unseen, cannot escape the notice of his eye.

Mark 14:14

The goodman of the house - This signifies simply the “master” of the house. The original word expresses nothing respecting his character, whether it was good or bad.

The guest-chamber - A chamber for guests or friends - an unoccupied room.

Mark 14:15

A large upper room - The word used here denotes the upper room devoted to purposes of prayer, repose, and often of eating. See the notes at Matthew 9:1-8.

Furnished and prepared - Literally, “spread” and “ready.” Spread with a carpet, or with “couches” such as were used in eating. See the notes at Matthew 23:6.

Clarke's Notes on the Bible

Verse Mark 14:14. Say ye to the good man of the house — ειπατε τω οικοδεσποτη - Say ye to the master of the house. The good man and the good woman mean, among us, the master and mistress of the house. A Hindoo woman never calls her husband by his name; but simply, the man of the house.

Where is the guest chamber? — Respectable householders, says Mr. Ward, have a room which they call the strangers' room, (utit' hu-shala,) which is especially set apart for the use of guests. This appears to have been the custom in Judea also.