Lectionary Calendar
Wednesday, May 7th, 2025
the Third Week after Easter
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!

Read the Bible

Bahasa Indonesia Sehari-hari

Markus 14:45

Dan ketika ia sampai di situ ia segera maju mendapatkan Yesus dan berkata: "Rabi," lalu mencium Dia.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Gethsemane;   Government;   Jesus, the Christ;   Judas (Jude);   Master;   Priest;   Prisoners;   Rabbi;   Traitor;   Thompson Chain Reference - Evil;   Kiss;   Treachery;  

Dictionaries:

- Fausset Bible Dictionary - Judas Iscariot;   Rabbi;   Holman Bible Dictionary - Gethsemane;   Kiss;   Mark, the Gospel of;   Peter;   Rabbi;   Hastings' Dictionary of the Bible - John, Gospel of;   Judas Iscariot;   Mark, Gospel According to;   Mss;   Rabbi;   Hastings' Dictionary of the New Testament - Arrest ;   Courtesy;   Gestures;   Gethsemane ;   Judas Iscariot (2);   Mount of Olives ;   Passion Week;   Peter;   Sword (2);   Touch;   Morrish Bible Dictionary - Master;   Rabbi;   The Hawker's Poor Man's Concordance And Dictionary - Chamber;   Passover;   People's Dictionary of the Bible - Rabbi;  

Encyclopedias:

- International Standard Bible Encyclopedia - Kiss;   Rabbi;  

Parallel Translations

Alkitab Terjemahan Baru
Dan ketika ia sampai di situ ia segera maju mendapatkan Yesus dan berkata: "Rabi," lalu mencium Dia.
Alkitab Terjemahan Lama
Maka datanglah ia, lalu segera mendapatkan Yesus sambil berkata kepada-Nya, "Ya Rabbi! Rabbi!" Maka diciumnya Dia.

Contextual Overview

43 And immediatly whyle he yet spake, commeth Iudas, which was one of the twelue, and with hym a great number of people, with swordes & staues, from the hye priestes, and scribes, and elders. 44 And he that betrayed hym, had geuen them a general token, saying: Who soeuer I do kysse, that same is he, take hym, and leade hym away warely. 45 And assoone as he was come, he goeth strayghtway to hym, and sayth vnto hym: Maister, Maister, and kissed hym. 46 And they layde their handes on hym, and toke hym. 47 And one of them that stoode by, drewe out a sworde, & smote a seruaunt of the hye priest, and cut of his eare. 48 And Iesus aunswered, and saide vnto them: Ye be come out as vnto a thiefe with swordes and with staues, for to take me. 49 I was dayly with you in the temple, teachyng, and ye toke me not, [but these thynges come to passe,] that the Scriptures shoulde be fulfylled. 50 And they all forsooke hym, & ranne away. 51 And there folowed hym, a certayne young man, clothed in lynnen vpon the bare: and the young men caught hym. 52 And he left his lynnen garment, and fled from them naked.

Bible Verse Review
  from Treasury of Scripure Knowledge

Master: Mark 12:14, Isaiah 1:3, Malachi 1:6, Matthew 23:8-10, Luke 6:46, John 13:13, John 13:14, John 20:16

Reciprocal: Psalms 55:13 - mine acquaintance Psalms 109:5 - hatred Matthew 26:49 - kissed him

Gill's Notes on the Bible

And as soon as he was come,.... To the place where Jesus was:

he goeth straightway to him; alone; as if he had nothing to do with the company behind, and as if he was his friend, and concerned for his safety:

and saith, Master, Master; expressing great affection for him, and respect to him, by repeating this word. The Ethiopic version has it but once, and so two exemplars of Beza's; and the Vulgate Latin reads, "hail, Master", as in Matthew 26:49.

and kissed him; Matthew 26:49- :.

Barnes' Notes on the Bible

See the notes at Matthew 26:47-57.

Mark 14:45

Master, Master - As if expressing great joy that he had found him again.

Mark 14:51

A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It is probable that be was roused from sleep by the noise made by the rabble, and came to render any aid in his power in quelling the disturbance. It is not known why this circumstance is recorded by Mark. It is omitted by all the other evangelists. It may have been recorded to show that the conspirators had instructions to take the “apostles” as well as Jesus, and supposing him to be one of them, they laid hold of him to take him before the high priest; or it “may” have been recorded in order to place his conduct in strong and honorable contrast with the timidity and fear of the disciples, who had all fled. Compare the notes at Matthew 26:56.

A linen cloth cast about his naked body - He was roused from sleep, and probably threw around him, in his haste, what was most convenient. It was common to sleep in linen bed-clothes, and he seized a part of the clothes and hastily threw it round him.

The young men - The Roman soldiers. They were called “young men” because they were made up chiefly of youth. This was a Jewish mode of speaking. See Genesis 14:24; 2 Samuel 2:14; Isaiah 13:18.

Laid hold on him - Supposing him to be one of the apostles.


 
adsfree-icon
Ads FreeProfile