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Tuesday, July 22nd, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Markus 2:2

Maka datanglah orang-orang berkerumun sehingga tidak ada lagi tempat, bahkan di muka pintupun tidak. Sementara Ia memberitakan firman kepada mereka,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Jesus Continued;   Miracles;   Preaching;   Scofield Reference Index - Parables;   Thompson Chain Reference - Popularity of Christ;   Thronged, Christ;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Jesus Christ;   Miracle;   Salvation;   Sin;   Holman Bible Dictionary - Architecture in the Biblical Period;   Diseases;   Forgiveness;   Logos;   Mark, the Gospel of;   Word;   Hastings' Dictionary of the New Testament - Almsgiving ;   Appreciation (of Christ);   Attraction;   Authority of Christ;   Discourse;   Gospels;   House;   Impotence;   Kenosis;   Logia;   Ministry;   Paralysis;   Preaching (2);   Quotations (2);   The Hawker's Poor Man's Concordance And Dictionary - Palsy;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Dwelling;   Naphtali;  

Encyclopedias:

- International Standard Bible Encyclopedia - Mark, the Gospel According to;   Word;  

Devotionals:

- Every Day Light - Devotion for December 26;  

Parallel Translations

Alkitab Terjemahan Baru
Maka datanglah orang-orang berkerumun sehingga tidak ada lagi tempat, bahkan di muka pintupun tidak. Sementara Ia memberitakan firman kepada mereka,
Alkitab Terjemahan Lama
Lalu dengan segeralah orang banyak berhimpun, sehingga tiada bertempat lagi, meskipun di muka pintu, maka dikatakan-Nya firman Allah kepada mereka itu.

Contextual Overview

1 After [a fewe] dayes also, he entred into Capernaum agayne, and it was noysed yt he was in the house. 2 And anone many were gathered together, in somuch that nowe there was no rowme to receaue them, no, not so muche as about the dore: and he preached the word vnto them. 3 And they came vnto hym, bryngyng one sicke of the paulsie, whiche was borne of foure men. 4 And when they coulde not come nye vnto hym for prease, they vncouered the roofe [of the house] that he was in: And whe they had broken vp the roofe, they dyd [with cordes] let downe the bedde, wherin the sicke of the paulsie lay. 5 When Iesus sawe their fayth, he saide vnto the sicke of the paulsie: Sonne, thy synnes be forgeuen thee. 6 But there were certayne of the scribes syttyng there, and reasonyng in theyr heartes: 7 Why doeth he thus speake blasphemies? Who can forgeue sinnes, but God only? 8 And immediatly, when Iesus perceaued in his spirite, that they so reasoned within them selues, he saith vnto them: why reason ye suche thynges in your heartes? 9 Whether is it easyer to say to the sicke of the paulsie, thy synnes be forgeuen thee: or to say, aryse, take vp thy bedde, and walke? 10 But that ye may know, that the sonne of man hath power in earth to forgeue synnes (He spake vnto the sicke of the paulsie)

Bible Verse Review
  from Treasury of Scripure Knowledge

straightway: Mark 2:13, Mark 1:33, Mark 1:37, Mark 1:45, Mark 4:1, Mark 4:2, Luke 5:17, Luke 12:1

and he: Mark 1:14, Mark 6:34, Psalms 40:9, Matthew 5:2, Luke 8:1, Luke 8:11, Acts 8:25, Acts 11:19, Acts 14:25, Acts 16:6, Romans 10:8, 2 Timothy 4:2

Reciprocal: Mark 4:14 - the word Luke 5:15 - great James 1:19 - let

Cross-References

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
Exodus 23:12
Sixe daies thou shalt do thy worke, and in the seuenth day thou shalt rest: that thyne oxe and thyne asse may rest, and the sonne of thy mayde and the straunger may be refreshed.
Exodus 31:17
For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed.
Deuteronomy 5:14
But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou.
Isaiah 58:13
Yea if thou turne thy feete from the sabbath, so that thou do not the thing whiche pleaseth thy selfe in my holy day, and thou call the pleasaunt, holy, and glorious sabbath of the Lorde, and that thou geue hym the honour, so that thou do not after thyne owne imagination, neither seeke thyne owne wyll, nor speake thyne owne wordes:
John 5:17
And Iesus aunswered them: My father worketh hitherto, and I worke.
Hebrews 4:4
For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.

Gill's Notes on the Bible

And straightway many were gathered together,.... From all parts of the city,

insomuch that there was no room to receive them; in the house: by which it should seem to be a large one, though not large enough to hold such a numerous company as were got together:

no, not so much as about the door; or the places before the door, the porch, the court, or courtyard. The crowd was so great, that neither the house, nor the out places before, could hold them, nor could they come even near the door;

and he preached the word unto them. The Ethiopic version renders it, "he spake his own word to them that came to him"; he preached the Gospel, the word of grace and truth, of life and salvation, to as many as could come near him, and were within the hearing of him. To me it seems, that our Lord went up into an upper room, and out of the window preached to the people, that were, in great numbers, without doors; and the following narrative seems to confirm this conjecture.

Barnes' Notes on the Bible

So much as about the door - In the “court” or “yard” before the door. They could not get near enough to hear him.

Preached the word unto them - The word of God; the revelation or doctrine which he came to deliver, called “the Word,” and “the Word of God,” because it was spoken or revealed by God. Compare Acts 6:2-7.

Clarke's Notes on the Bible

Verse Mark 2:2. So much as about the door — Meaning the yard or court before the house.

Preached THE WORD] τον λογον. The doctrine of the kingdom of God; for so ο λογος is repeatedly used.


 
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