the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Markus 2:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Maka datanglah orang-orang berkerumun sehingga tidak ada lagi tempat, bahkan di muka pintupun tidak. Sementara Ia memberitakan firman kepada mereka,
Lalu dengan segeralah orang banyak berhimpun, sehingga tiada bertempat lagi, meskipun di muka pintu, maka dikatakan-Nya firman Allah kepada mereka itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
straightway: Mark 2:13, Mark 1:33, Mark 1:37, Mark 1:45, Mark 4:1, Mark 4:2, Luke 5:17, Luke 12:1
and he: Mark 1:14, Mark 6:34, Psalms 40:9, Matthew 5:2, Luke 8:1, Luke 8:11, Acts 8:25, Acts 11:19, Acts 14:25, Acts 16:6, Romans 10:8, 2 Timothy 4:2
Reciprocal: Mark 4:14 - the word Luke 5:15 - great James 1:19 - let
Cross-References
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
Sixe daies thou shalt do thy worke, and in the seuenth day thou shalt rest: that thyne oxe and thyne asse may rest, and the sonne of thy mayde and the straunger may be refreshed.
For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed.
But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou.
Yea if thou turne thy feete from the sabbath, so that thou do not the thing whiche pleaseth thy selfe in my holy day, and thou call the pleasaunt, holy, and glorious sabbath of the Lorde, and that thou geue hym the honour, so that thou do not after thyne owne imagination, neither seeke thyne owne wyll, nor speake thyne owne wordes:
And Iesus aunswered them: My father worketh hitherto, and I worke.
For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.
Gill's Notes on the Bible
And straightway many were gathered together,.... From all parts of the city,
insomuch that there was no room to receive them; in the house: by which it should seem to be a large one, though not large enough to hold such a numerous company as were got together:
no, not so much as about the door; or the places before the door, the porch, the court, or courtyard. The crowd was so great, that neither the house, nor the out places before, could hold them, nor could they come even near the door;
and he preached the word unto them. The Ethiopic version renders it, "he spake his own word to them that came to him"; he preached the Gospel, the word of grace and truth, of life and salvation, to as many as could come near him, and were within the hearing of him. To me it seems, that our Lord went up into an upper room, and out of the window preached to the people, that were, in great numbers, without doors; and the following narrative seems to confirm this conjecture.
Barnes' Notes on the Bible
So much as about the door - In the “court” or “yard” before the door. They could not get near enough to hear him.
Preached the word unto them - The word of God; the revelation or doctrine which he came to deliver, called “the Word,” and “the Word of God,” because it was spoken or revealed by God. Compare Acts 6:2-7.
Clarke's Notes on the Bible
Verse Mark 2:2. So much as about the door — Meaning the yard or court before the house.
Preached THE WORD] τον λογον. The doctrine of the kingdom of God; for so ο λογος is repeatedly used.