Markus 2:5

Bahasa Indonesia Sehari-hari

Ketika Yesus melihat iman mereka, berkatalah Ia kepada orang lumpuh itu: "Hai anak-Ku, dosamu sudah diampuni!"

Parallel Translations

Alkitab Terjemahan Baru
Ketika Yesus melihat iman mereka, berkatalah Ia kepada orang lumpuh itu: "Hai anak-Ku, dosamu sudah diampuni!"

Alkitab Terjemahan Lama
Serta dilihat oleh Yesus akan percaya mereka itu, maka kata-Nya kepada orang sakit tepok itu, "Hai, anak-Ku, dosamu sudah diampuni."

Contextual Overview

¹ After [a fewe] dayes also, he entred into Capernaum agayne, and it was noysed yt he was in the house. ² And anone many were gathered together, in somuch that nowe there was no rowme to receaue them, no, not so muche as about the dore: and he preached the word vnto them. ³ And they came vnto hym, bryngyng one sicke of the paulsie, whiche was borne of foure men. ⁴ And when they coulde not come nye vnto hym for prease, they vncouered the roofe [of the house] that he was in: And whe they had broken vp the roofe, they dyd [with cordes] let downe the bedde, wherin the sicke of the paulsie lay. ⁵ When Iesus sawe their fayth, he saide vnto the sicke of the paulsie: Sonne, thy synnes be forgeuen thee. ⁶ But there were certayne of the scribes syttyng there, and reasonyng in theyr heartes: ⁷ Why doeth he thus speake blasphemies? Who can forgeue sinnes, but God only? ⁸ And immediatly, when Iesus perceaued in his spirite, that they so reasoned within them selues, he saith vnto them: why reason ye suche thynges in your heartes? ⁹ Whether is it easyer to say to the sicke of the paulsie, thy synnes be forgeuen thee: or to say, aryse, take vp thy bedde, and walke? ¹⁰ But that ye may know, that the sonne of man hath power in earth to forgeue synnes (He spake vnto the sicke of the paulsie)

Bible Verse Review
  from Treasury of Scripure Knowledge

saw: Genesis 22:12, John 2:25, Acts 11:23, Acts 14:9, Ephesians 2:8, 1 Thessalonians 1:3, 1 Thessalonians 1:4, James 2:18-22

he said: Mark 2:9, Mark 2:10, Isaiah 53:11, Matthew 9:2, Luke 5:20, Luke 7:47-50, Acts 5:31, 2 Corinthians 2:10, Colossians 3:13

Son: The Jews believed that not only death but all disease was the consequence of sin. "There is no death without sin, nor any chastisement without iniquity;" and that "no diseased person could be healed of his disease till his sins were blotted out." Our Lord, therefore, as usual, appeals to their received opinions, and asserts his high dignity, by first forgiving the sins, and then healing the body of the paralytic. Mark 5:34, Matthew 9:22, Luke 8:48

sins: Job 33:17-26, Psalms 32:1-5, Psalms 90:7-9, Psalms 103:3, Isaiah 38:17, John 5:14, 1 Corinthians 11:30, James 5:15

Reciprocal: Luke 7:48 - Thy John 20:23 - General

Cross-References

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Job 5:10
He geueth rayne vpon the earth, and powreth water vpon the streetes,

Psalms 104:14
He causeth grasse to growe for cattell: and hearbes for the vse of man.

Psalms 135:7
He causeth cloudes to ascende from the lowest part of the earth: he maketh it to lighten when it rayneth, he bringeth wyndes out of his treasure houses.

Jeremiah 14:22
Are there any among the gods of the gentiles that sende rayne, or geue the showres from heauen? Art not thou thy selfe our Lorde God? we wyll trust in thee, for thou doest all these thynges.

Gill's Notes on the Bible

When Jesus saw their faith,.... The faith of the sick man, and his friends, who seemed confident, that could they get at Christ, a cure would be wrought: the faith of the one appears in suffering himself to be brought in such a manner, under so much weakness; and with so much trouble; and of the other in bringing him, and breaking through so many difficulties to get him to Christ.

He said unto the sick of the palsy, son, thy sins be forgiven thee; pointing and striking at the root of his disorder, his sins. Christ calls him son, though, in this afflicted condition a person may be a child of God, and yet greatly afflicted by him; afflictions are not arguments against, but rather for sonship: "for what son is he whom the Father chasteneth not?" He scourgeth every son whom he receiveth, and by chastising them, dealeth with them as with sons; and such as are without chastisement are bastards, and not sons,

Hebrews 12:6, yea he calls him a son, though a sinful creature, and who had not, as yet, until these words were spoken by Christ, any discovery and application of pardoning grace unto him: he was a son of God by divine predestination, being predestinated to the adoption of children: he was a son by virtue of the covenant of grace, he was interested in, as appears by his enjoying pardon of sin, a blessing of it; which runs thus, "I will be their Father, and they shall be my sons and daughters", 2 Corinthians 6:18. He was one of the children which were given to Christ as in such a relation: and for the sake of whom Christ was now a partaker of flesh and blood, and in a little time was to die for them, in order to gather them together, who were scattered abroad. The blessing Christ conferred on this poor man is of the greatest consequence and importance, forgiveness of sin: it is what springs from the grace and mercy of God; it is provided in a promise in the covenant of grace; Christ was sent to shed his blood to procure it, in a way consistent with the holiness and justice of God; and this being done, it is published in the Gospel, and is a most considerable article in it, and than which, nothing can be more desirable to a sensible sinner: and blessed are they that are partakers of it, their sins will never be imputed to them; they will never be remembered more; they are blotted out of God's book of debts; they are covered out of his sight, and are removed as far as the east is from the west, even all their sins, original and actual, secret or open, of omission, or commission; 2 Corinthians 6:18- :.

Barnes' Notes on the Bible

See this miracle explained in Matthew 9:2-8.

Palsy - See the notes at Matthew 4:24.

Borne of four - Carried upon a couch Matthew 9:2 by four men.

Mark 2:4

The press - The crowd, the multitude of people. Jesus was probably in the large open area or hall in the center of the house. See the notes at Matthew 9:2. The people pressed into the area, and blocked up the door so that they could not have access to him.

They uncovered the roof where he was - See the notes at Matthew 9:2.

When they had broken it up - When they had removed the awning or covering, so that they could let the man down. See the notes at Matthew 9:2.

Mark 2:5

Their faith - Their confidence or belief that he could heal them.

Son - Literally, “child.” The Hebrews used the words “son” and “child” with a great latitude of signification. They were applied to children, to grandchildren, to adopted children, to any descendants, to disciples, followers, young people, and to dependents. See the notes at Matthew 1:1. In this place it denotes affection or kindness. It was a word of consolation - an endearing appellation, applied by the Saviour to the sick man to show his “compassion,” to inspire confidence, and to assure him that he would heal him.

We never saw it on this fashion - Literally, “We never saw it so.” We never saw anything like this.