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Bahasa Indonesia Sehari-hari

Markus 5:11

Adalah di sana di lereng bukit sejumlah besar babi sedang mencari makan,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Demons;   Gadarenes;   Jesus, the Christ;   Miracles;   Swine;   Scofield Reference Index - Miracles;   Torrey's Topical Textbook - Swine;  

Dictionaries:

- American Tract Society Bible Dictionary - Gadara;   Bridgeway Bible Dictionary - Decapolis;   Gadara;   Palestine;   Baker Evangelical Dictionary of Biblical Theology - Clean, Unclean;   Demon;   Disease;   Easton Bible Dictionary - Devil;   Gergesa;   Holman Bible Dictionary - Demon Possession;   Exorcism;   Gadarene;   Gospel;   Mark, the Gospel of;   Mountain;   Swine;   Hastings' Dictionary of the New Testament - Animals;   Capernaum;   Demon, Demoniacal Possession, Demoniacs;   Grecians, Greeks;   Lunatic;   Mount, Mountain ;   Possession;   Sheep, Shepherd;   Morrish Bible Dictionary - Gadarenes;   Miracles;   New Testament;   28 To Feed, Shepherd;   The Hawker's Poor Man's Concordance And Dictionary - Gadarenes;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Demons;   Devils;   Smith Bible Dictionary - Demoniacs;  

Encyclopedias:

- International Standard Bible Encyclopedia - Decapolis;   Swine;  

Parallel Translations

Alkitab Terjemahan Baru
Adalah di sana di lereng bukit sejumlah besar babi sedang mencari makan,
Alkitab Terjemahan Lama
Maka adalah di sana pada bukit itu babi sekawan besar sedang mencari makan.

Contextual Overview

1 And they came ouer to the other syde of the sea, into the countrey of the Gadarenites. 2 And when he was come out of the shippe, immediatly there met hym from among the tombes, a man [possessed] of an vncleane spirite: 3 Which had his abidyng among the tombes: And no man coulde bynde him, no not with cheynes, 4 Because, that when he was often bounde with fetters and cheynes, he plucked the cheynes a sunder, and brake the fetters in peeces: Neither coulde any man tame hym. 5 And alwayes, nyght and day, he was in the mountaynes, and in the tombes, crying, and beatyng hym selfe with stones. 6 But when he had spied Iesus a farre of, he ranne, and worshypped hym, 7 And cried with a loude voyce, & sayde: what haue I to do with thee Iesus thou sonne of the most hyest God? I require thee in the name of God, that thou torment me not. 8 (For he sayde vnto hym: come out of the man thou foule spirite.) 9 And he asked hym, what is thy name? And he aunswered and sayd vnto hym: my name is legion, for we are many. 10 And he prayed hym instantly, that he woulde not sende them away, out of the countrey.

Bible Verse Review
  from Treasury of Scripure Knowledge

herd: Leviticus 11:7, Leviticus 11:8, Deuteronomy 14:8, Isaiah 65:4, Isaiah 66:3, Matthew 8:30, Luke 8:32

Gill's Notes on the Bible

Now there was there, nigh unto the mountains,.... Where this man often was, Mark 5:5 according to Beza, the mountains of Galaad, which ran through that country, or the mountains that surrounded Tiberias. Some copies, as the Alexandrian copy and others, read "at", or "about the mountain", in the singular number. The Vulgate Latin and Arabic versions read, "about the mountain". The Syriac and Ethiopic, "at the mountain"; so in Luke 8:32,

a great herd of swine feeding; on one side of the mountain, or mountains; it may be called a great one, for there were about two thousand hogs in it.

Barnes' Notes on the Bible

See this account of the demoniacs fully explained in the notes at Matthew 8:28-34.

Mark 5:4

He had been often bound with fetters and chains - Efforts had been made to confine him, but his great strength - his strength increased by his malady - had prevented it. There often appears to be a great increase of strength produced by insanity, and what is here stated in regard to this maniac often occurs in Palestine and elsewhere now. Dr. Thomson (“The Land and the Book,” vol. i. p. 213) says respecting this case: “There are some very similar at the present day - furious and dangerous maniacs, who wander about the mountains, and sleep in tombs and caves. In their worst paroxysms they are quite unmanageable and prodigiously strong.” Luke 8:27 says of him that “he were no clothes,” or that he was naked, which is also implied in the account in Mark, who tells us that after he was healed he was found “clothed and in his right mind,” Mark 4:15. This is often a striking characteristic of insanity. Dr. Pritchard (on “Insanity,” p. 26) quotes from an Italian physician’s description of raving madness or mania: “A striking and characteristic circumstance is the propensity to go quite naked. The patient tears his clothes to tatters.” So Dr. Thomson (“The Land and the Book,” vol. i. p. 213) says: “It is one of the most common traits in this madness that the victims refuse to wear clothes. I have often seen them absolutely naked in the crowded streets of Beirut and Sidon. There are also cases in which they run wildly about the country and frighten the whole neighborhood. These poor wretches are held in the greatest reverence by Muslims, who, through some monstrous perversion of ideas, believe them to be inspired and peculiarly holy.”

Mark 5:5

Cutting himself with stones - These are all marks of a madman - a man bereft of reason, a wretched outcast, strong and dangerous. The inspired penman says that this madness was caused by an unclean spirit, or by his being under the influence of a devil. That this account is not irrational, see the notes at Matthew 4:24.

Mark 5:6

Worshipped him - Bowed down before him; rendered him homage. This was an acknowledgment of his power, and of his control over fallen spirits.

Mark 5:9

My name is Legion - See the notes at Matthew 8:29.

Mark 5:15

Sitting, and clothed, and in his right mind - There could be no doubt of the reality of this miracle. The man had been well known. He had long dwelt among the tombs, an object of terror and alarm. To see him all at once peaceful, calm, and rational, was proof that it was the power of God only that had done it.

They were afraid - They were awed, as in the presence of God. The word does not mean here that they feared that any evil would happen to them, but that they were affected with awe; they felt that God was there; they were struck with astonishment at what Jesus had done.

Mark 5:19

Jesus suffered him not - Various reasons have been conjectured why Jesus did not suffer this man to go with him. It might have been that he wished to leave him among the people as a conclusive evidence of his power to work miracles. Or it might have been that the man feared that if Jesus left him the devils would return, and that Jesus told him to remain to show to him that the cure was complete, and that he had power over the devils when absent as well as when present. But the probable reason is, that he desired to restore him to his family and friends. Jesus was unwilling to delay the joy of his friends, and to prolong their anxiety by suffering him to remain away from them.

Mark 5:20

In Decapolis - See the notes at Matthew 4:25.

How great things ... - This was the natural expression of right feeling at being cured of such a calamity. So the desire of sinners freed from sin is to honor Jesus, and to invite the world to participate in the same salvation, and to join them in doing honor to the Son of God. Compare Psalms 66:16.

Clarke's Notes on the Bible

Verse Mark 5:11. A great herd of swineMatthew 8:30; Matthew 8:30.


 
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