Markus 5:24

Bahasa Indonesia Sehari-hari

Lalu pergilah Yesus dengan orang itu. Orang banyak berbondong-bondong mengikuti Dia dan berdesak-desakan di dekat-Nya.

Parallel Translations

Alkitab Terjemahan Baru
Lalu pergilah Yesus dengan orang itu. Orang banyak berbondong-bondong mengikuti Dia dan berdesak-desakan di dekat-Nya.

Alkitab Terjemahan Lama
Lalu pergilah Yesus sertanya, maka banyaklah orang mengikut dan mendesakkan Dia.

Contextual Overview

²¹ And when Iesus was come ouer agayne by shippe, vnto the other syde, much people gathered vnto hym, and he was nye vnto the sea. ²² And beholde, there came one of the rulers of the synagogue, whose name was Iairus: and when he sawe hym, he fell downe at his feete, ²³ And besought hym greatly, saying: my young daughter lieth at poynt of death, [I pray thee] come and lay thy hande on her, that she may be safe, and lyue. ²⁴ And he went with hym, and much people folowed him, and thronged him. ²⁵ And there was a certayne woman, which had ben diseased of an issue of blood twelue yeres, ²⁶ And had suffred many thynges, of many phisitions, and had spent all that she had, and felt none amendemet at all, but rather the worse. ²⁷ When she had hearde of Iesus, she came in the prease behynde hym, and touched his garment. ²⁸ For she sayde: yf I may but touche his clothes, I shalbe whole. ²⁹ And strayghtway the fountayne of her blood was dryed vp: & she felt in her body, that she was healed of ye plague. ³⁰ And Iesus immediatly, knowyng in hym selfe, that vertue proceaded from hym, turned hym about in the prease, and sayde: who touched my clothes?

Bible Verse Review
  from Treasury of Scripure Knowledge

went: Luke 7:6, Acts 10:38

and thronged: Mark 5:31, Mark 3:9, Mark 3:10, Mark 3:20, Luke 8:42, Luke 8:45, Luke 12:1, Luke 19:3

Reciprocal: Matthew 8:7 - I will Luke 5:1 - it

Cross-References

Genesis 5:5
And all the dayes that Adam lyued were nine hundreth and thirtie yeres, and he dyed.

Genesis 5:6
Seth lyued an hundreth & fyue yeres, and begat Enos.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 37:30
And went agayne vnto his brethren, saying: the lad is not [yonder] wo is me, whyther shall I go?

Genesis 42:36
And Iacob theyr father sayde vnto them: Me haue ye robbed of my children, Ioseph is away, and Simeon is away, & ye will take Beniamin away: all these thinges are agaynst me.

2 Kings 2:1
And it chaunced, that whe the Lord would take vp Elias into heauen by a whorle wind, Elias went with Elisa from Gilgal.

Jeremiah 31:15
Thus saith the Lorde, The voyce of heauinesse, weepyng, and lamentation was hearde on hye, euen of Rachel mournyng for her children, and woulde not be comforted because they were not.

Matthew 2:18
In Rama was there a voyce hearde, lamentation, wepyng, & great mournyng, Rachel weping [for] her children, and woulde not be comforted, because they were not.

Luke 23:43
And Iesus sayde vnto hym: Ueryly I say vnto thee, to day shalt thou be with me in paradise.

1 John 1:7
But and yf we walke in light, euen as he is in lyght, then haue we felowship one with another, and the blood of Iesus Christ his sonne clenseth vs from all sinne.

Gill's Notes on the Bible

And Jesus went with him,.... Immediately without objecting to the weakness of his faith:

and much people followed him; to see the miracle performed, which they were exceedingly fond of:

and thronged him; so that it was with some difficulty and trouble that he passed along the streets to: the ruler's house.

Barnes' Notes on the Bible

See the account of the raising of Jairus’ daughter, and the healing of the woman with an issue of blood, fully explained in the notes at Matthew 9:18-26.

Mark 5:23

Lieth at the point of death - Is dying; in the last agonies.

Mark 5:26

Had suffered many things - Had resorted to many things painful, by the direction of the physicians, in order to be healed.

Mark 5:27

Came in the press behind - In the crowd that pressed upon him. This was done to avoid being noticed. It was an act of faith. She was full of confidence that Jesus was able to heal, but she trembled on account of her conscious unworthiness, thus illustrating the humility and confidence of a sinner coming to God for pardon and life.

Mark 5:30

Virtue had gone out of him - Power to heal. The word in the original means power.

Who touched my clothes? - This be said, not to obtain information, for he had healed her, and must have known on whom the blessing was conferred; but he did it that the woman might herself make a confession of the whole matter, so that the power of her faith and the greatness of the miracle might be manifested to the praise of God.

Mark 5:34

Daughter - A word of kindness, tending to inspire confidence and to dissipate her fears.

Be whole - That is, continue to be whole, for she was already cured.

Of thy plague - Thy disease; literally, thy “scourge.” So a word from Jesus heals the moral malady of the sinner.

Mark 5:35, Mark 5:36

Why troublest thou ... - It seems that the people had not yet confidence that Jesus could raise the dead. He had not yet done it; and as the child was now dead, and as they supposed that his power over her was at an end, they wished no farther to trouble him. Jesus kindly set the fears of the ruler at rest, and assured him that he had equal power over the dead and the living, and could as easily raise those who had expired as those who were expiring.

Mark 5:38

The tumult - The confusion and weeping of the assembled people.

Wailed - Making inarticulate, mournful sounds; howling for the dead.

Mark 5:39

This ado - This tumult, this bustle or confusion.

And weep - Weep in this inordinate and improper manner. See the notes at Matthew 9:23.

But sleepeth - See the notes at Matthew 9:24.

Mark 5:41

Talitha cumi - This is the language which our Saviour commonly spoke. It is a mixture of Syriac and Chaldee, called Syro-Chaldaic. The proper translation is given by the evangelist - “Damsel, arise.”

Mark 5:43

Something should be given her to eat - “He had raised her by extraordinary power, but he willed that she should be sustained by ordinary means.” He also in this gave full evidence that she was really restored to life and health. The changes were great, sudden, and certain. There could be no illusion. So, when the Saviour had risen, he gave evidence of his own resurrection by eating with his disciples, John 21:1-13.