Markus 5:27

Bahasa Indonesia Sehari-hari

Dia sudah mendengar berita-berita tentang Yesus, maka di tengah-tengah orang banyak itu ia mendekati Yesus dari belakang dan menjamah jubah-Nya.

Parallel Translations

Alkitab Terjemahan Baru
Dia sudah mendengar berita-berita tentang Yesus, maka di tengah-tengah orang banyak itu ia mendekati Yesus dari belakang dan menjamah jubah-Nya.

Alkitab Terjemahan Lama
Setelah didengarnya akan hal Yesus, maka masuklah ia ke dalam orang banyak itu dari belakang, lalu menjamah jubah-Nya,

Contextual Overview

²¹ And when Iesus was come ouer agayne by shippe, vnto the other syde, much people gathered vnto hym, and he was nye vnto the sea. ²² And beholde, there came one of the rulers of the synagogue, whose name was Iairus: and when he sawe hym, he fell downe at his feete, ²³ And besought hym greatly, saying: my young daughter lieth at poynt of death, [I pray thee] come and lay thy hande on her, that she may be safe, and lyue. ²⁴ And he went with hym, and much people folowed him, and thronged him. ²⁵ And there was a certayne woman, which had ben diseased of an issue of blood twelue yeres, ²⁶ And had suffred many thynges, of many phisitions, and had spent all that she had, and felt none amendemet at all, but rather the worse. ²⁷ When she had hearde of Iesus, she came in the prease behynde hym, and touched his garment. ²⁸ For she sayde: yf I may but touche his clothes, I shalbe whole. ²⁹ And strayghtway the fountayne of her blood was dryed vp: & she felt in her body, that she was healed of ye plague. ³⁰ And Iesus immediatly, knowyng in hym selfe, that vertue proceaded from hym, turned hym about in the prease, and sayde: who touched my clothes?

Bible Verse Review
  from Treasury of Scripure Knowledge

touched: Mark 6:56, 2 Kings 13:21, Matthew 14:36, Acts 5:15, Acts 19:12

Reciprocal: Mark 3:10 - pressed Mark 8:22 - to touch Luke 8:44 - touched

Gill's Notes on the Bible

When she had heard of Jesus,.... Of the many miracles he had wrought, and cures he had performed, in cases as difficult and desperate as hers, or more so; and that he was now passing along the streets,

came in the press behind; though she was so weak, and much enfeebled, as she must needs be, by such, and so long a disorder; yet she ventures into the crowd, which were pushing and pressing after Christ; and got up to him, behind him, being ashamed to tell her case, and desire a cure:

and touched his garment; the hem or border of it, with her hand, very softly, and in a private manner, so as not to be observed by any. Christ is the sinner's last shift; he tries every one first before he comes to him; he spends all his money, strength, and time, with others, to no purpose; and finding them all to be useless and unserviceable, he applies to him, who is the only physician that can give relief in this case: like this woman, having heard of his ability to save to the uttermost those that come to him; and being encouraged by the many cures of the worst of sinners, of such who were in the most desperate condition, presses in the throng, through a great many temptations, difficulties, and discouragements thrown in the way by Satan, and its own evil heart of unbelief, and which arise from a sense of vileness and unworthiness; and in a modest and bashful manner, fearing it should be thought presumption in him, and yet persuaded it is the only way for a cure, and that it is to be had in this way, lays hold on the robe of Christ's righteousness, and the garment s of his salvation; or, in other words, thus reasons with himself: though I am such a vile, sinful, unrighteous, and impotent creature, yet surely in the Lord there is righteousness and strength, if I can but by faith lay hold thereon; though it be but in a weak way, only by a touch, and in a trembling manner; I shall be justified from all things, I could not be justified by all the works of righteousness I have been doing, and that evidentially and comfortably; and therefore I will venture and draw nigh unto him, and though he slay me I will trust in him; I will throw off my own filthy rags of righteousness; I will make mention of, and lay hold on his righteousness, and that only; he shall be my salvation. And such an one finds, as this woman afterwards did, a perfect cure, cleansing from all sin, a free and full forgiveness of it, and complete justification from it.

Barnes' Notes on the Bible

See the account of the raising of Jairus’ daughter, and the healing of the woman with an issue of blood, fully explained in the notes at Matthew 9:18-26.

Mark 5:23

Lieth at the point of death - Is dying; in the last agonies.

Mark 5:26

Had suffered many things - Had resorted to many things painful, by the direction of the physicians, in order to be healed.

Mark 5:27

Came in the press behind - In the crowd that pressed upon him. This was done to avoid being noticed. It was an act of faith. She was full of confidence that Jesus was able to heal, but she trembled on account of her conscious unworthiness, thus illustrating the humility and confidence of a sinner coming to God for pardon and life.

Mark 5:30

Virtue had gone out of him - Power to heal. The word in the original means power.

Who touched my clothes? - This be said, not to obtain information, for he had healed her, and must have known on whom the blessing was conferred; but he did it that the woman might herself make a confession of the whole matter, so that the power of her faith and the greatness of the miracle might be manifested to the praise of God.

Mark 5:34

Daughter - A word of kindness, tending to inspire confidence and to dissipate her fears.

Be whole - That is, continue to be whole, for she was already cured.

Of thy plague - Thy disease; literally, thy “scourge.” So a word from Jesus heals the moral malady of the sinner.

Mark 5:35, Mark 5:36

Why troublest thou ... - It seems that the people had not yet confidence that Jesus could raise the dead. He had not yet done it; and as the child was now dead, and as they supposed that his power over her was at an end, they wished no farther to trouble him. Jesus kindly set the fears of the ruler at rest, and assured him that he had equal power over the dead and the living, and could as easily raise those who had expired as those who were expiring.

Mark 5:38

The tumult - The confusion and weeping of the assembled people.

Wailed - Making inarticulate, mournful sounds; howling for the dead.

Mark 5:39

This ado - This tumult, this bustle or confusion.

And weep - Weep in this inordinate and improper manner. See the notes at Matthew 9:23.

But sleepeth - See the notes at Matthew 9:24.

Mark 5:41

Talitha cumi - This is the language which our Saviour commonly spoke. It is a mixture of Syriac and Chaldee, called Syro-Chaldaic. The proper translation is given by the evangelist - “Damsel, arise.”

Mark 5:43

Something should be given her to eat - “He had raised her by extraordinary power, but he willed that she should be sustained by ordinary means.” He also in this gave full evidence that she was really restored to life and health. The changes were great, sudden, and certain. There could be no illusion. So, when the Saviour had risen, he gave evidence of his own resurrection by eating with his disciples, John 21:1-13.

Clarke's Notes on the Bible

Verse 27. Came in the press behind — She had formed her resolution in faith, she executes it, notwithstanding her weakness, c., with courage and now she finds it crowned with success.