Matius 11:26

Bahasa Indonesia Sehari-hari

Ya Bapa, itulah yang berkenan kepada-Mu.

Parallel Translations

Alkitab Terjemahan Baru
Ya Bapa, itulah yang berkenan kepada-Mu.

Alkitab Terjemahan Lama
Ya Bapa, karena yang sedemikian itulah berkenan pada pemandangan-Mu.

Contextual Overview

²⁵ At that tyme Iesus aunswered and sayde: I thanke thee O father, Lorde of heauen and earth, because thou hast hid these thinges from the wise and prudent, and hast shewed them vnto babes. ²⁶ Euen so [it is] O father, for so was it thy good pleasure. ²⁷ All thinges are geuen vnto me of my father: And no man knoweth the sonne but the father, neither knoweth any man the father saue the sonne, and he to whomsoeuer the sonne wyll open him. ²⁸ Come vnto me all ye that labour sore, and are laden, and I wyll ease you. ²⁹ Take my yoke vpon you and learne of me, for I am meeke & lowly in heart: and ye shall finde rest vnto your soules. ³⁰ For my yoke is easie, and my burthen is lyght.

Bible Verse Review
  from Treasury of Scripure Knowledge

for: Job 33:13, Isaiah 46:10, Luke 10:21, Romans 9:18, Romans 11:33-36, Ephesians 1:9, Ephesians 1:11, Ephesians 3:11, 2 Timothy 1:9

Reciprocal: Deuteronomy 7:8 - because Joshua 9:25 - as it seemeth 1 Samuel 12:22 - it hath 2 Samuel 7:21 - according 1 Chronicles 17:19 - according Job 9:12 - What Job 37:24 - he Psalms 36:6 - judgments Daniel 4:35 - and he Jonah 1:14 - for Zechariah 12:7 - save Matthew 13:11 - Because Luke 11:4 - for Acts 15:25 - seemed Romans 6:17 - But Romans 9:16 - General 1 Corinthians 1:26 - that 1 Corinthians 12:11 - as Galatians 1:15 - it Ephesians 1:4 - as Ephesians 1:5 - according James 1:17 - good

Cross-References

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 11:20
And Reu liued two and thirtie yeres, and begat Serug.

Genesis 11:24
And Nachor lyued nyne and twentie yeres, and begat Tarah.

Genesis 11:26
Tarah liued seuentie yeres, and begat Abram, Nachor, and Haran.

Genesis 11:27
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.

Joshua 24:2
And Iosuah sayde vnto al the people, Thus sayth the Lorde God of Israel: Your fathers dwelt on the other side of the fludde in olde time, euen Thare the father of Abraham and of Nachor, and serued straunge goddes.

Gill's Notes on the Bible

Even so, Father, for so it seemed good in thy sight. Or, "so is the good will", or "pleasure before thee": thus, רצון מלפניך

יהי, "let it be the good will before thee", or "in thy sight, O Lord", is a phrase often to be met with in the Jews' forms of prayer x. Here the word designs the sovereign counsel and purpose of God, to which, and to which only, our Lord refers the different dispensations of God towards the sons of men: this is a reason which ought to satisfy everyone, and is better than ten thousand others that can be thought of, or devised by men. This difference among men, with respect to the Gospel revelation, cannot be owing to natural sagacity, prudence, and penetration; for these things are with those from whom it is hid; nor to any worthiness in those to whom it is revealed; for they are the poor, the base, the foolish things of this world, and even things that are not; nor to any foresight of their making a better use and improvement of such a revelation, but to the good will and pleasure of God only.

x Seder Tephillot, fol. 4. 2. & 5. 1. & passim. Ed. Amsterdam.

Barnes' Notes on the Bible

From the wise and prudent - That is, from those who “thought” themselves wise - “wise” according to the world’s estimation of wisdom, 1 Corinthians 1:26-27.

Hast revealed them unto babes - To the poor, the ignorant, and the obscure; the teachable, the simple, the humble. By the wise and prudent here he had reference probably to the proud and haughty scribes and Pharisees in Capernaum. They rejected his gospel, but it was the pleasure of God to reveal it to obscure and more humble people. The reason given, the only satisfactory reason, is, that it so seemed good in the sight of God. In this the Saviour acquiesced, saying, “Even so, Father;” and in the dealings of God it is proper that all should acquiesce. “Such is the will of God” is often the only explanation which can be offered in regard to the various events which happen to us on earth. “Such is the will of God” is the only account which can be given of the reason of the dispensations of his grace. Our understanding is often confounded. We are unsuccessful in all our efforts at explanation. Our philosophy fails, and all that we can say is, “Even so, Father; for so it seems good to thee.” And this is enough. That God does a thing, is, after all, the best reason which we “can” have that it is right. It is a “security” that nothing wrong is done; and though now mysterious, yet light will hereafter shine upon it like the light of noonday. I have more certainty that a thing is right if I can say that I know such is the will of God, than I could have by depending on my own reason. In the one case I confide in the infallible and most perfect God; in the other I rely on the reason of a frail and erring man. God never errs; but nothing is more common than for people to err.

Clarke's Notes on the Bible

Verse Matthew 11:26. Even so, Father — ναι ο πατηρ. An emphatical ratification of the preceding address.

It was right that the heavenly wisdom, despised, rejected, and persecuted by the scribes and Pharisees, should be offered to the simple people, and afterwards to the foolish people, the Gentiles, who are the children of wisdom, and justify God in his ways, by bringing forth that fruit of the Gospel of which the Pharisees refused to receive even the seed.