the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Matius 11:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Yesus menjawab mereka: "Pergilah dan katakanlah kepada Yohanes apa yang kamu dengar dan kamu lihat:
Maka jawab Yesus kepada mereka itu, kata-Nya, "Pergilah kamu kabarkan kepada Yahya segala hal yang kamu dengar dan lihat,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Matthew 8:3 - immediately Matthew 15:30 - great Matthew 21:14 - General John 5:36 - the works John 14:11 - or
Cross-References
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.
And so the Lorde scattered them from that place into the vpper face of all the earth, and they left of to buylde that citie.
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.
And Sem liued after he begat Arphaxad fiue hundreth yeres, and begat sonnes and daughters.
And Arphaxad liued after he begat Selah, foure hundreth and three yeres: and begat sonnes and daughters.
Whyther shal we go vp? Our brethren haue discouraged our heart, saying: the people is greater and taller then we, the cities are great, and walled euen vp to heauen, and moreouer we haue seene the sonnes of the Anakims there.
And the Lord shall scatter you among the people, and ye shalbe left fewe in number among the nations whyther the Lorde shall bryng you.
Heare O Israel, thou passest ouer Iordane this day, to go in and possesse nations great and mightier then thy selfe, cities great and walled vp to heauen:
And Dauid gat him a name after that he returned & had smitten of the Syrians in the valley of salt xviii. thousand men.
For lo, thine enemies O God, lo thine enemies shall perishe: & all the workers of wickednesse shalbe destroyed.
Gill's Notes on the Bible
Jesus answered and said unto them,.... Not by an express declaration, that he was the Messiah that was to come, and they were not to look for any other; but he bids them
go, and show John again, those things which ye do hear and see. Christ would have them go back to John in prison, and relate to him the doctrines which they had heard preached by him to the poor; and the miracles which they had seen with their own eyes, then wrought by him; as well as many others, which were attested to them by credible witnesses; for there were at that time about Christ, that had infirmities, plagues, and evil spirits, and that were blind, and he instantly cured them in their presence; see Luke 7:21.
Barnes' Notes on the Bible
Go and show John again ... - Jesus referred them for an answer to these miracles. They were proof that he was the Messiah. Prophets had indeed performed miracles, but no prophet had performed so many, or any so important. Jesus, moreover, performed them “in his own name” and by his own power. Prophets had done it by the power of God. Jesus, therefore, performed the works which none but the Messiah could do, and John might easily infer that he was the Christ.
The poor have the gospel preached to them - It was predicted of the Messiah that he would preach good tidings to the meek Isaiah 61:1; or, as it is rendered in the New Testament, “He hath anointed me to preach the gospel to the poor,” Luke 4:18. By this, therefore, also, John might infer that he was truly the Messiah. It adds to the force of this testimony that the “poor” have always been overlooked by Pharisees and philosophers. No sect of philosophers had condescended to notice them before Christ, and no system of religion had attempted to instruct them before the Christian religion. In all other schemes the poor have been passed by as unworthy of notice.
Clarke's Notes on the Bible
Verse Matthew 11:4. Go and show John the things - ye do hear and see — Christ would have men to judge only of him and of others by their works. This is the only safe way of judging. A man is not to be credited because he professes to know such and such things; but because he demonstrates by his conduct that his pretensions are not vain.