Matius 11:6

Bahasa Indonesia Sehari-hari

Dan berbahagialah orang yang tidak menjadi kecewa dan menolak Aku."

Parallel Translations

Alkitab Terjemahan Baru
Dan berbahagialah orang yang tidak menjadi kecewa dan menolak Aku."

Alkitab Terjemahan Lama
Maka berbahagialah orang yang tiada menaruh syak kepada-Ku."

Contextual Overview

¹ And it came to passe, that when Iesus had made an ende of commaundyng his twelue disciples, he departed thence to teache and to preache in their cities. ² When Iohn being in prison heard the workes of Christe, he sent two of his disciples, and sayde vnto him: ³ Art thou he that shoulde come? or do we loke for another? ⁴ Iesus aunswered and sayd vnto them: Go and shewe Iohn agayne what ye haue hearde and seene. ⁵ The blinde receaue their sight, the halt do walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and the poore receaue the Gospell. ⁶ And happy is he that is not offended in me.

Bible Verse Review
  from Treasury of Scripure Knowledge

blessed: Matthew 5:3-12, Psalms 1:1, Psalms 1:2, Psalms 32:1, Psalms 32:2, Psalms 119:1, Luke 11:27, Luke 11:28

whosoever: Matthew 13:55-57, Matthew 15:12-14, Matthew 18:7, Matthew 24:10, Matthew 26:31, Isaiah 8:14, Isaiah 8:15, Luke 2:34, Luke 4:23-29, John 6:60, John 6:61, John 6:66, John 7:41, John 7:42, Romans 9:32, Romans 9:33, 1 Corinthians 1:22, 1 Corinthians 1:23, 1 Corinthians 2:14, Galatians 5:11, 1 Peter 2:8

Reciprocal: Matthew 5:30 - offend Matthew 13:21 - is Matthew 13:57 - they Mark 4:17 - when Mark 6:3 - offended Luke 7:23 - General John 16:1 - General

Cross-References

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Genesis 6:5
But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart [was] only euyll euery day.

Genesis 8:21
And the Lorde smelled a sweete [or quiet] sauour, and the Lord sayde in his heart: I wyll not hencefoorth curse the grounde any more for mans sake, for the imagination of mans heart is euyll [euen] from his youth: neyther wyll I smyte any more euery thyng lyuyng, as I haue done.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 11:1
And all the whole earth was of one language and lyke speache.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Judges 10:14
Go and crye vnto the gods whiche ye haue chosen, and let them saue you in the tyme of your tribulation.

1 Kings 18:27
And at noone Elias mocked them, and sayde: Crye lowde, for he is a God, peraduenture he is talking, or occupied in folowing vpon his enemies, or is in his iourney, or happyly he slepeth, and must be awaked [with your crie.]

Ecclesiastes 11:9
Be glad then (O thou young man) in thy youth, and let thy heart be merie in thy young dayes, folowe the wayes of thyne owne heart, and the lust of thyne eyes, but be thou sure that God shall bryng thee into iudgement for all these thinges.

Luke 1:51
He hath shewed stregth with his arme, he hath scattered them that are proude, in the imagination of their heartes.

Gill's Notes on the Bible

And blessed is he whosoever shall not be offended in me. The Jews were offended at Christ's parentage and birth, at the poverty of his parents, and at the manner of his birth, by a virgin; and at the place of his birth, which they thought to be Galilee; at his education, because he had not learnt letters, and was brought up to a mechanical employment; at his mean appearance in his public ministry, in his own person, and in his attendants: his company and audience being the poorer sort, the more ignorant, and who had been loose and scandalous persons, publicans and sinners; at the doctrines he preached, particularly, which respected his own deity and eternity, the distinguished grace of God, and living by faith upon his flesh and blood. The disciples of John also were offended in him, because he and his disciples did not fast, and lead such an austere life as they and their master did; because of the meanness and obscurity of Christ's kingdom; the imprisonment of John, and the many reproaches, afflictions, and persecutions, which did, and were likely to attend a profession of Christ: this our Lord knew, and had a peculiar respect to them in these words; but happy are those persons, who, notwithstanding all these difficulties and discouragements, are so far from stumbling at Christ, and falling from him, that they heartily receive him and believe in him, make a profession of him, and hold it fast; greatly love, highly value, and esteem him, and are willing to part with all, and bear all for his sake: these are blessed, notwithstanding all their sufferings for him even now; they have spiritual peace, joy, and comfort in their souls, and shall be happy in the full enjoyment of him to all eternity.

Barnes' Notes on the Bible

And blessed is he ... - The word “offence” means a “stumbling-block.” See the notes at Matthew 5:29. This verse might be rendered, “Happy is he to whom I shall not prove a stumbling-block.” That is, happy is he who shall not take offence at my poverty and lowliness of life, so as to reject me and my doctrine. Happy is the one who can, notwithstanding that poverty and obscurity, see the evidence that I am the Messiah, and follow me. It is not improbable that John wished Jesus publicly to proclaim himself as the Christ, instead of seeking retirement. Jesus replied that he gave sufficient evidence of that by his works; that a man might discover it if he chose; and that he was blessed or happy who should appreciate that evidence and embrace him as the Christ, in spite of his humble manner of life.

Clarke's Notes on the Bible

Verse Matthew 11:6. Blessed is he whosoever shall not be offended in me. — Or, Happy is he who will not be stumbled at me; for the word σκανδαλιζεσθαι, in its root, signifies to hit against or stumble over a thing, which one may meet with in the way. The Jews, as was before remarked, expected a temporal deliverer. Many might he tempted to reject Christ, because of his mean appearance, c., and so lose the benefit of salvation through him. To instruct and caution such, our blessed Lord spoke these words. By his poverty and meanness he condemns the pride and pomp of this world. He who will not humble himself, and become base, and poor, and vile in his own eyes, cannot enter into the kingdom of God. It is the poor, in general, who hear the Gospel the rich and the great are either too busy, or too much gratified with temporal things, to pay any attention to the voice of God.