Matius 14:22

Bahasa Indonesia Sehari-hari

Sesudah itu Yesus segera memerintahkan murid-murid-Nya naik ke perahu dan mendahului-Nya ke seberang, sementara itu Ia menyuruh orang banyak pulang.

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu Yesus segera memerintahkan murid-murid-Nya naik ke perahu dan mendahului-Nya ke seberang, sementara itu Ia menyuruh orang banyak pulang.

Alkitab Terjemahan Lama
Sebentar itu juga dikerah-Nya murid-murid itu naik ke dalam perahu akan menyeberang dahulu daripada Dia, sementara Ia lagi menyuruh pulang orang banyak itu.

Contextual Overview

²² And strayghtway Iesus constrayned his disciples to get vp into a shippe, and to go before hym vnto the other syde, whyle he sent the people away. ²³ And when the people were sent away, he went vp into a mountayne alone to pray: And when nyght was come, he was there hym selfe alone. ²⁴ But the shippe was nowe in the middes of the sea, & was tost with waues: for it was a contrary wynde. ²⁵ And in the fourth watch of the nyght, Iesus went vnto them, walkyng on the sea. ²⁶ And when the disciples sawe hym walking on the sea, they were troubled, saying, it is a spirite: and they cryed out for feare. ²⁷ But strayght way, Iesus spake vnto them, saying: be of good cheare, it is I, be not afrayde. ²⁸ Peter aunswered hym, and sayde: Lorde, yf it be thou, byd me come vnto thee, on the water. ²⁹ And he sayde: come. And when Peter was come downe out of the shippe, he walked on the water, to go to Iesus. ³⁰ But when he sawe a myghty wynde, he was afrayde: And when he began to sincke, he cryed, saying, Lorde saue me. ³¹ And immediatly Iesus stretched foorth his hande, and caught hym, and sayde vnto hym: O thou of litle fayth, wherefore diddest thou doubt?

Bible Verse Review
  from Treasury of Scripure Knowledge

Jesus: Mark 6:45

while: Matthew 13:36, Matthew 15:39

Reciprocal: Matthew 8:18 - unto Mark 4:35 - Let Luke 8:22 - Let John 6:15 - he departed John 6:22 - but

Cross-References

Genesis 14:5
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.

Genesis 14:6
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.

Genesis 14:19
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Genesis 14:23
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:

Genesis 17:1
When Abram was ninetie yere olde and nine, the Lorde appeared to hym, and sayde vnto hym: I am the almightie God, walke before me, and be thou perfect.

Genesis 21:33
And Abraham planted a wood in Beer seba, and called there on the name of the Lorde the euerlasting God.

Exodus 6:8
And I will bryng you into the lande, concerning the whiche I did lift vp my hand to geue it vnto Abraham, Isahac, and Iacob, and wyll geue it vnto you for a possession: [for] I am Iehouah.

Deuteronomy 32:40
For I wyll lift vp myne hande to heauen, and wyll say: I lyue euer.

Judges 11:35
And when he sawe her, he rent his clotes, & sayde: Alas my daughter, thou hast brought me lowe, & art one of them that troubleth me: For I haue opened my mouth vnto the Lorde, and cannot go backe.

Gill's Notes on the Bible

And straightway Jesus constrained his disciples,.... As soon as ever he had wrought the above miracle, and perceived that the people were so convinced by it, of his being the Messiah, that they were determined, whether he would or not, to set him up for a temporal king, to deliver them from the Roman yoke; which they doubted not he was able to do, who could feed so large a number, with such a small quantity of provision; see John 6:14 and knowing also, that his disciples had imbibed the same notion of a temporal kingdom, were very fond of it, and big with expectation thereof; and would have readily encouraged the populace, and joined with them in such an action: wherefore, in all haste, he hurried them away, obliged them to depart, lest any step should be taken, which might be of dangerous consequence to them, and the people: it looks as if the disciples were bent upon the same thing, and that it was with much difficulty and reluctance they were brought off of it. Christ was forced to use his power and authority; and order them directly

to get into a ship; very likely, the same they came over in;

and to go before him unto the other side of the lake of Tiberias or sea of Galilee, over against Bethsaida, to Capernaum, or the land of Gennesaret;

while he sent the multitudes away: who would not so easily have been prevailed upon to have departed, if Christ had not first shipped off his disciples; for had he withdrawn himself, and left his disciples with them, they would have been in hopes of his return, and would have continued in a body with them, in expectation of it; and therefore, the better to disperse them, and prevent their designs, he sends away his disciples before him.

Barnes' Notes on the Bible

And straightway Jesus constrained ... - See Mark 6:45-56; John 6:15-21. The word “straightway” means immediately; that is, as soon as the fragments were gathered up. To “constrain” usually means to compel. It here means to command. There was no need of compulsion. They were at this time on the east side of the Lake of Gennesareth. He directed them to get into a ship and cross over to the other side; that is, to Capernaum. Mark adds that he sent them to Bethsaida Mark 6:45. Bethsaida was situated at the place where the Jordan empties into the lake on the east side of the river. Compare the notes at Matthew 11:21. It is probable that he directed them to go in a ship or boat to Bethsaida, and remain there till he should dismiss the people, and that he would meet them there, and with them cross the lake. The effect of the miracle on the multitude was so great John 6:14 that they believed him to be that prophet which should come into the world; that is, the Messiah, the king that they had expected, and they were about to take him by force and make him a king, John 6:15. To avoid this, Jesus got away from them as privately as possible. He went into a solitary mountain alone. In view of the temptation - when human honors were offered to him and almost forced upon him - he retired for private prayer; an example for all who are tempted with human honors and applause. Nothing is better to keep the mind humble and unambitious than to seek some lonely place; to shut out the world with all its honors; to realize that the great God, before whom all creatures and all honors sink to nothing, is round about us; and to ask him to keep us from pride and vainglory.

Clarke's Notes on the Bible

Verse Matthew 14:22. Jesus constrained his disciples to get into a ship — Either they were afraid to return into the jurisdiction of Herod, or they were unwilling to embark without their Lord and Protector, and would not enter their boat till Christ had commanded them to embark.

From this verse it appears that Christ gave some advices to the multitudes after the departure of his disciples, which he did not wish them to hear.

Unto the other side — Towards Capernaum, Matthew 14:34.John 6:16-17, or Bethsaida, see on Mark 6:45.