Matius 15:31

Bahasa Indonesia Sehari-hari

Maka takjublah orang banyak itu melihat orang bisu berkata-kata, orang timpang sembuh, orang lumpuh berjalan, orang buta melihat, dan mereka memuliakan Allah Israel.

Parallel Translations

Alkitab Terjemahan Baru
Maka takjublah orang banyak itu melihat orang bisu berkata-kata, orang timpang sembuh, orang lumpuh berjalan, orang buta melihat, dan mereka memuliakan Allah Israel.

Alkitab Terjemahan Lama
sehingga orang banyak itu heran, melihat orang kelu berkata-kata, dan orang kudung sembuh, dan orang timpang berjalan betul, dan orang buta melihat; lalu dipermuliakannya Tuhan orang Israel.

Contextual Overview

²⁹ And Iesus went from thence, and came nye vnto the sea of Galilee, and went vp into a mountayne, and sate downe there. ³⁰ And great multitudes came vnto him, hauyng with them those that were lame, blynde, dumbe, maymed, & other many, and cast them downe at Iesus feete: And he healed them. ³¹ In so much that the people wondred, when they sawe the dumbe speake, the maymed to be whole, the lame to walke, and the blynde to see: And they glorified the God of Israel. ³² Then Iesus called his disciples vnto hym, and sayde: I haue compassion on the people, because they continue with me nowe three dayes, and haue nothing to eate: and I wyll not let them depart fastyng, lest they faynt in the way. ³³ And his disciples say vnto hym: whence [shoulde we get] so much bread in the wyldernesse, as to suffise so great a multitude? ³⁴ And Iesus sayeth vnto them: howe many loaues haue ye? And they say, seuen, and a fewe litle fisshes. ³⁵ And he commaunded the people to sit downe on the grounde: ³⁶ And toke the seuen loaues, and the fisshes: and after that he had geuen thankes, he brake them, and gaue to his disciples, and the disciples gaue them to the people. ³⁷ And they dyd all eate, and were suffised: And they toke vp, of the broken meate that was left, seuen baskets full. ³⁸ And yet they that did eate, were foure thousande men, besyde women and chyldren.

Bible Verse Review
  from Treasury of Scripure Knowledge

the dumb: Matthew 9:33, Mark 7:37

the maimed: Matthew 18:8, Mark 9:43, Luke 14:13, Luke 14:21

the lame: Matthew 21:14, Acts 3:2-11, Acts 14:8-10

and they: Matthew 9:8, Psalms 50:15, Psalms 50:23, Mark 2:12, Luke 7:16, Luke 17:15-18, Luke 18:43, John 9:24

God: Genesis 32:28, Genesis 33:20, *marg. Exodus 24:10

Reciprocal: Isaiah 35:6 - shall the lame Matthew 4:23 - healing Matthew 8:27 - General Matthew 11:5 - the lame Matthew 12:23 - the people Matthew 19:2 - General Mark 1:27 - they were Luke 5:15 - great Luke 7:22 - the lame John 6:2 - General Acts 4:21 - for all Acts 5:16 - bringing Acts 8:7 - lame

Gill's Notes on the Bible

Insomuch that the multitude wondered,.... The multitude of the spectators, who, though they came in expectation of seeing miracles wrought, yet these were so much beyond what they could have imagined, that they were amazed and surprised to see cures so instantly performed, in such a miraculous manner: these were such glaring proofs and evidences of the wonderful power of God, that they were astonished

when they saw the dumb to speak; that is, such who before were dumb, now spoke; and the same is to be observed in the other following instances: some copies have also, "the deaf to hear", and so the Arabic version: "the maimed to be whole". This is left out in some copies; nor is it in the Arabic, Ethiopic, and Vulgate Latin versions, nor in Munster's Hebrew Gospel; but the Syriac has it, and most Greek copies, and seems necessary; since these are particularly mentioned among the persons brought to be cured; and a wonderful cure this was, that persons who had not only lost the use of their limbs, but such who had lost the limbs themselves, should have them restored perfect; for doubtless, the power of our Lord was able to do this, and which was amazing to behold:

the lame to walk, and the blind to see; as was prophesied of the times of the Messiah, and as things to be effected by him,

Isaiah 35:5

and they glorified the God of Israel. The Ethiopic version adds, "which had given such power to the son of man", or "unto men", which seems to be taken out of Matthew 9:8. This must be understood both of the multitude that saw these miraculous operations, and the persons on whom they were wrought; who were both affected with them, and gave God the praise and glory of them, by whose power alone such things could be done, who is the one only and true God: and therefore, to distinguish him from the fictitious deities of the Gentiles, he is here styled the God of Israel, of the people of Israel, so called from Jacob their ancestor, whose name was Israel; by whom God was known, and worshipped, and was their Covenant God, and Father.

Barnes' Notes on the Bible

Sea of Galilee - That is, the Lake of Gennesaret. For an account of the principal diseases mentioned here, see the notes at Matthew 4:24.

Maimed - Those to whom a hand or foot was wanting. See Matthew 18:8. To cure them - that is, to restore a hand or foot - was a direct act of creative power. It is no wonder, therefore, that the people wondered.

And they glorified the God of Israel - To glorify here means to praise; to acknowledge his power and goodness. The God of Israel was the God that the Israelites or Jews worshipped.

Clarke's Notes on the Bible

Verse 31. The multitude wondered — And well they might, when they had such proofs of the miraculous power and love of God before their eyes. Blessed be God! the same miracles are continued in their spiritual reference. All the disorders of the soul are still cured by the power of Jesus.