Matius 16:5

Bahasa Indonesia Sehari-hari

Pada waktu murid-murid Yesus menyeberang danau, mereka lupa membawa roti.

Parallel Translations

Alkitab Terjemahan Baru
Pada waktu murid-murid Yesus menyeberang danau, mereka lupa membawa roti.

Alkitab Terjemahan Lama
Apabila murid-murid-Nya sampai ke seberang, terlupalah mereka itu membawa roti.

Contextual Overview

⁵ And when his disciples were come to the other syde of the water, they had forgotten to take bread [with them]. ⁶ Then Iesus sayde vnto them: Take heede and beware of the leuen of the Pharisees, and of the Saducees. ⁷ And they thought in them selues, saying: for we haue taken no bread [with vs]. ⁸ Which when Iesus vnderstoode, he sayde vnto them: O ye of little fayth, why thynke you within your selues, because ye haue brought no bread? ⁹ Do ye not yet perceaue, neither remember those fyue loaues, when there were fyue thousande [men], and howe many baskets toke ye vp? ¹⁰ Neither the seuen loaues, when there were foure thousande [men], and howe many baskets toke ye vp? ¹¹ Howe is it that ye do not vnderstande, that I spake it not vnto you concernyng bread, [warnyng you] that ye shoulde beware of the leuen of the Pharisees, and of the Saducees? ¹² Then vnderstoode they, howe that he bad not them beware of the leuen of bread: but of the doctrine of the Pharisees, and of the Saducees.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 15:39, Mark 8:13, Mark 8:14

Reciprocal: Luke 24:3 - General

Cross-References

Genesis 16:12
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.

Genesis 16:15
And Hagar bare Abram a sonne, and Abram called his sonnes name which Hagar bare vnto hym, Ismael.

Genesis 31:53
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.

Exodus 5:21
And saide vnto them: The Lorde looke vpon you & iudge you, which hath made the sauour of vs to be abhorred in the eyes of Pharao, and in the eyes of his seruauntes, and haue put a sworde in their hande to slay vs.

2 Chronicles 24:22
And so Ioas the king remembred not ye kindnesse whiche Iehoiada his father had done to him, but slue his sonne: And when he died, he sayde, The Lorde loke vpon it, and require it.

Psalms 7:8
God wyll iudge the people: geue thou sentence with me O God according to my righteousnesse, and according to my perfection [that is] within me.

Psalms 35:23
Stirre thou and awake O my God and my Lorde: to iudge my cause and controuersie.

Psalms 43:1
Iudge me O Lorde, and debate my cause with an vnnaturall people: oh delyuer me from the deceiptfull and wicked man.

Gill's Notes on the Bible

When his disciples were come to the other side,.... Of the sea, as Munster's Hebrew Gospel adds, to Bethsaida, Mark 8:22 as they were either in the ship, or going from the shore to the said place, they recollected themselves,

that they had forgotten to take bread: having but one loaf, as Mark says, in the ship; the seven baskets of fragments being either expended, or given away to the poor, of their own accord, or by Christ's orders. It seems, it was usual with the disciples to buy food at places most proper, and carry with them; since Christ often went into deserts and mountainous places, where provisions could not be had. This their forgetfulness to act according to their wonted method, might arise either from their being intent upon Christ's conversation with the Pharisees, and Sadducees, or from the suddenness of Christ's departure.

Barnes' Notes on the Bible

The account in these verses is also recorded in Mark 8:13-21.

Matthew 16:5

And when his disciples were come to the other side - That is, to the other side of the Sea of Galilee.

Mark says that he entered into a ship again, and departed to the other side. The conversation with the Pharisees and Sadducees had been on the western side of the Sea of Galilee. See the notes at Matthew 15:39. They crossed from that side again to the east.

Had forgotten to take bread - That is, had forgotten to lay in a sufficient supply. They had, it seems, not more than one loaf, Mark 8:14.

Matthew 16:6-11

Take heed ... - That is, be cautious, be on your guard.

The leaven of the Pharisees and Sadducees - Leaven is used in making bread.

It passes secretly, silently, but certainly through the mass of dough. See the notes at Matthew 13:33. “None can see its progress.” So it was with the doctrines of the Pharisees. They were insinuating, artful, plausible. They concealed the real tendency of their doctrines; they instilled them secretly into the mind, until they pervaded all the faculties like leaven.

They reasoned ... - The disciples did not understand him as referring to the doctrine of the Pharisees and Sadducees, because the word “leaven” was not often used among the Jews to denote doctrines, no other instance of this use of the word occurring in the Scriptures. Besides, the Jews had many particular rules about the leaven (yeast) which might be used in making bread. Many held that it was not lawful to eat bread made by the Gentiles; and the disciples, perhaps, supposed that he was cautioning them not to procure a supply from the Pharisees and Sadducees.

O ye of little faith! - Jesus, in reply, said that they should not be so anxious about the supply of their temporal wants. They should not have supposed, after the miracles that he had performed in feeding so many, that he would caution them to be anxious about procuring bread for their necessities. It was improper, then, for them to reason about a thing like that, but they should have supposed that he referred to something more important. The miracles had been full proof that he could supply all their wants without such anxiety.

Matthew 16:12

Then understood they ... - After this explanation they immediately saw that he referred to the doctrines of the Pharisees and Sadducees.

Erroneous doctrines are like leaven in the following respects:

1. They are at first slight and unimportant in appearance, just as leaven is small in quantity as compared with the mass that is to be leavened.
2. They are insinuated into the soul unawares and silently, and are difficult of detection.
3. They act gradually.
4. They act most certainly.
5. They will pervade all the soul, and bring all the faculties under their control.

Clarke's Notes on the Bible

Verse Matthew 16:5. Come to the other side — Viz. the coast of Bethsaida, by which our Lord passed, going to Caesarea, for he was now on his journey thither. See Matthew 16:13, and Mark 8:22; Mark 8:27.