Matius 17:14

Bahasa Indonesia Sehari-hari

Ketika Yesus dan murid-murid-Nya kembali kepada orang banyak itu, datanglah seorang mendapatkan Yesus dan menyembah,

Parallel Translations

Alkitab Terjemahan Baru
Ketika Yesus dan murid-murid-Nya kembali kepada orang banyak itu, datanglah seorang mendapatkan Yesus dan menyembah,

Alkitab Terjemahan Lama
Apabila mereka itu sampai kepada orang banyak, maka datanglah seorang bertelut di hadapan Yesus, sambil berkata,

Contextual Overview

¹⁴ And when they were come to the people, there came to hym a certayne man, knelyng downe to hym, and saying: ¹⁵ Lorde, haue mercy on my sonne, for he is lunaticke, and sore vexed: for oft tymes he falleth into the fyre, and oft into the water. ¹⁶ And I brought hym to thy disciples, and they coulde not heale hym. ¹⁷ Iesus aunswered and sayde: O faythlesse and croked nation, howe long shall I be with you? howe long shal I suffer you? bryng hym hyther to me. ¹⁸ And Iesus rebuked the deuyll, and he departed out of hym: And the chylde was healed euen that same tyme. ¹⁹ Then came the disciples to Iesus secretely, and sayde: why coulde not we cast hym out? ²⁰ Iesus sayde vnto them: because of your vnbeliefe. For veryly I say vnto you: If ye haue fayth as a grayne of mustarde seede, ye shall say vnto this mountayne: remoue hence to yonder place, and it shall remoue, neither shall any thyng be vnpossible vnto you. ²¹ Howebeit, this kynde goeth not out, but by prayer and fastyng.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Mark 9:14-29, Luke 9:37-43

kneeling: Mark 1:40, Mark 10:17, Acts 10:25, Acts 10:26

Reciprocal: Matthew 9:18 - worshipped Luke 9:33 - and let John 4:46 - whose

Cross-References

Genesis 17:2
And I wyll make my couenaunt betweene me and thee, and wyll multiplie thee exceedyngly.

Genesis 17:12
And euery man chylde of eyght dayes olde shalbe circumcised amongst you in your generations, both he that is borne in thy house, as he that is bought with money of any straunger, whiche is not of thy seede.

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 17:24
Abraham also hym selfe was ninetie yere olde and nine when the fleshe of his foreskynne was circumcised.

Genesis 17:26
The selfe same day was Abraham circumcised and Ismael his sonne.

Exodus 12:15
Seuen dayes shal ye eate vnleauened bread, so that euen the first day ye put away leauen out of your house: For who so euer eateth leauened bread from the first daye vntyll the seuenth daye, that soule shalbe rooted out of Israel.

Exodus 12:19
Seuen dayes shal ther be no leauened bread founde in your houses: and whosoeuer eateth leauened bread, that soule shalbe rooted out from the congregatio of Israel, whether he be straunger or borne in the lande.

Exodus 30:33
Whosoeuer maketh lyke that, or whosoeuer putteth any of it vpon a strauger, shall perishe from amongst his people.

Exodus 30:38
Whosoeuer shall make lyke vnto that to smell thereto, shall perishe from amongst his people.

Gill's Notes on the Bible

And when they were come to the multitude,.... Which was on the next day, as in Luke 9:37 when Christ and his three disciples, Peter, James, and John, came down from the mount to the other nine, with whom the multitude of the people were; during their stay on the mountain,

there came to him a certain man; who was, as Mark says, "one of the multitude"; and as Luke, "a man of the company": who had applied to the nine disciples on the behalf of his son, but without success, and was waiting till Christ came from the mount; who when he saw him, made up to him, and

kneeling down to him in the manner of a supplicant, doing him homage and worship; hereby showing his great esteem of him, and veneration for him,

and saying the following words:

Barnes' Notes on the Bible

And when they were come to the multitude - This took place on the day following the transfiguration, Luke 9:37. This multitude was probably composed of persons who had attended on his ministry, many of whom were his real disciples. With them, as Mark Mark 9:15 informs us, were “scribes questioning with them.” That is, they were probably professedly making inquiries about the Saviour, but really attempting to introduce their own sentiments, and to draw them off from him. They probably artfully asked them many questions about his birth, his family, his appearance, his manner of life, and his instructions, all which were contrary to the general expectation respecting the Messiah, and they intended, therefore, to insinuate that such a person could not be the Christ. The people were persuaded that he was the Messiah. and it would not have done to have attacked their opinions openly, but they attempted to gain the same point by sly insinuations. Error is always subtle, and often puts on the appearance of calm and honest inquiry. Well had he compared them to leavens, Matthew 16:11-12. The multitude, seeing Jesus coming down, left the scribes, and ran to meet him (Mark). They were amazed, probably because they had not expected to see him there. In their joy at meeting him in this unexpected manner, they “saluted” him (Mark); that is, probably they prostrated themselves before him after the manner of salutation in Eastern countries. See the notes at Luke 10:4. Jesus, seeing the scribes and their artful design, reproved them by asking them why they questioned thus with his disciples, Mark 9:16. Conscious of their guilt and their base purpose, they returned no answer.

A certain man kneeling down to him - That is, saluting him, or showing high regard for him. See the notes at Luke 10:4. It did not imply religious homage, but merely high respect and earnest entreaty.

Clarke's Notes on the Bible

Verse Matthew 17:14. When they were come to the multitude — It appears that a congregation had been collected during our Lord's stay on the mount: how great must have been the desire of these people to hear the words of Christ! The assembly is self-collected, and no delay on the preacher's side discourages them-they continue to wait for him. In the present day how rare is this zeal! How few by the most pathetic invitation can be brought together, even at the most convenient times, to hear the same doctrines, and to get their souls healed by the same wonder-working Christ!

Kneeling down to him — Or falling at his knees, γονυπετων. The ancients consecrated the EAR to memory; the FOREHEAD to genius; the RIGHT HAND to faith; and the KNEES to mercy: hence those who entreated favour fell at and touched the knees of the person whose kindness they supplicated. See Wakefield's Commentary; and see the note on Exodus 9:29; where the subject is largely explained.