Matius 17:20

Bahasa Indonesia Sehari-hari

Ia berkata kepada mereka: "Karena kamu kurang percaya. Sebab Aku berkata kepadamu: Sesungguhnya sekiranya kamu mempunyai iman sebesar biji sesawi saja kamu dapat berkata kepada gunung ini: Pindah dari tempat ini ke sana, --maka gunung ini akan pindah, dan takkan ada yang mustahil bagimu.

Parallel Translations

Alkitab Terjemahan Baru
Ia berkata kepada mereka: "Karena kamu kurang percaya. Sebab Aku berkata kepadamu: Sesungguhnya sekiranya kamu mempunyai iman sebesar biji sesawi saja kamu dapat berkata kepada gunung ini: Pindah dari tempat ini ke sana, --maka gunung ini akan pindah, dan takkan ada yang mustahil bagimu.

Alkitab Terjemahan Lama
Maka kata Yesus kepada mereka itu, "Oleh sebab kurang imanmu, karena dengan sesungguhnya Aku berkata kepadamu: Jikalau kamu menaruh iman sebesar biji sesawi, maka kamu berani mengatakan pada gunung ini: Pindahlah engkau dari sini ke sana, niscaya berpindahlah ia kelak; bahkan, tiada barang sesuatu pun yang mustahil padamu.

Contextual Overview

¹⁴ And when they were come to the people, there came to hym a certayne man, knelyng downe to hym, and saying: ¹⁵ Lorde, haue mercy on my sonne, for he is lunaticke, and sore vexed: for oft tymes he falleth into the fyre, and oft into the water. ¹⁶ And I brought hym to thy disciples, and they coulde not heale hym. ¹⁷ Iesus aunswered and sayde: O faythlesse and croked nation, howe long shall I be with you? howe long shal I suffer you? bryng hym hyther to me. ¹⁸ And Iesus rebuked the deuyll, and he departed out of hym: And the chylde was healed euen that same tyme. ¹⁹ Then came the disciples to Iesus secretely, and sayde: why coulde not we cast hym out? ²⁰ Iesus sayde vnto them: because of your vnbeliefe. For veryly I say vnto you: If ye haue fayth as a grayne of mustarde seede, ye shall say vnto this mountayne: remoue hence to yonder place, and it shall remoue, neither shall any thyng be vnpossible vnto you. ²¹ Howebeit, this kynde goeth not out, but by prayer and fastyng.

Bible Verse Review
  from Treasury of Scripure Knowledge

Because: Matthew 17:17, Matthew 14:30, Matthew 14:31, Hebrews 3:19

If: Matthew 21:21, Mark 11:23, Luke 17:6, 1 Corinthians 12:9, 1 Corinthians 13:2

faith: That is, as Bp. Pearce well remarks, a thriving and increasing faith, like a grain of mustard seed, which, from being the least of seeds, becomes the greatest of all herbs.

a grain: Matthew 13:31, Mark 4:31

nothing: Mark 9:23, Luke 1:37, Luke 18:27

Reciprocal: Numbers 20:12 - Because ye believed Joshua 7:7 - to deliver Judges 1:19 - but could Judges 16:20 - the Lord Job 22:30 - pureness Matthew 5:18 - verily Matthew 8:13 - and as Matthew 14:29 - he walked Matthew 17:16 - and they Mark 5:36 - only Mark 9:28 - Why Mark 16:14 - and upbraided Luke 8:25 - Where Luke 9:40 - and they Luke 12:28 - O ye Luke 13:19 - like Acts 3:16 - through James 5:15 - the prayer

Cross-References

Genesis 17:10
This is my couenaunt which ye shall kepe betweene me & you, and thy seede after thee: euery man chylde among you shalbe circumcised.

Genesis 17:12
And euery man chylde of eyght dayes olde shalbe circumcised amongst you in your generations, both he that is borne in thy house, as he that is bought with money of any straunger, whiche is not of thy seede.

Genesis 17:18
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.

Genesis 21:13
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.

Gill's Notes on the Bible

And Jesus said unto them, because of your unbelief,.... The Arabic and Ethiopic versions read, "because of your little faith", or "the smallness of your faith"; and so does one Greek manuscript; and which is what is doubtless meant by their unbelief; for they were not altogether destitute of faith, but their faith was very low, and their unbelief very great. Christ says, not because of the unbelief of the parent of the child, and those that were with him, though that also was a reason; but because of their unbelief, being willing to convince them of their unbelief, as he had done the father of the child, who had confessed it, and desired it might be removed from him: but lest they should think they had lost their power of doing miracles, Christ adds;

for verily I say unto you, if ye have faith as a grain of mustard seed; which was a very small seed, the least of all seeds, and is used very often proverbially by the Jews, to signify anything of a small quantity or weight b, and is sometimes used of faith, as here; so speaking of the congregation of Edom, meaning the Christians, they c say,

"they have not אמונה כמו גרעין של חרדל, "faith as a grain of mustard seed".''

And it is used in like sense in other eastern nations; and by Mahomet in his Alcoran d, who says,

"We will appoint just balances in the day of resurrection, neither shall any soul be injured at all, although the merit or guilt of an action be of the weight of "a grain of mustard seed".''

So that it has no reference to the quality of mustard seed, being hot and acrimonious; which has led some interpreters wrong, to compare faith unto it, for its liveliness and fervency: when our Lord only means, that if his apostles had ever so small a degree of faith in exercise, which might be compared for its smallness to this least of seeds, such an effect as he after mentions would follow; and which therefore is to be understood, not of an historical faith, by which men assent to all that is in the Bible as true; nor of a special, spiritual faith, by which souls believe in Christ, as their Saviour and Redeemer; for of neither of these can the following things in common be said; but of a faith of miracles, peculiar to certain persons in those early times, for certain reasons; which such as had but ever so small a degree of, as the apostles here spoken to might say, as Christ observes to them,

ye shall say to this mountain; pointing perhaps to that he was just come down from, which might be in sight of the house where he was,

remove hence to yonder place, and it shall remove: meaning, not that it would be ordinarily or ever done in a literal sense by the apostles, that they should remove mountains; but that they should be able to do things equally difficult, and as seemingly impossible, if they had but faith, when the glory of God, and the good of men, required it. So that it does not follow, because the apostles did not do it in a literal sense, therefore they could not, as the Jew insultingly says e; since it was meant that they should, and besides, have done, things equally as great as this, and which is the sense of the words. So the apostle expresses the faith of miracles, by "removing mountains", 1 Corinthians 13:2 i.e. by doing things which are difficult, seem impossible to be done: wherefore Christ adds,

and nothing shall be impossible to you; you shall not only be able to perform such a wonderful action as this, were it necessary, but any, and everything else, that will make for the glory of God, the enlargement of my kingdom and interest, the confirmation of truth, and the good of mankind.

b T. Bab. Beracot, fol. 3l. 1. Megilla, fol. 28. 2. Nidda, fol. 66. 1. Maimon. lssure Biah, c. 11. sect. 4. Maacolot Asurot, c. 2. sect. 21. &c. 14. sect. 8. Tumaot Okelim, c. 4. sect. 2. & 7. 6. c Vet. Nizzachon, p. 148. d C. 21. p. 268. & c. 31. p. 336. Ed. Sale. e Vet. Nizzachon, p. 237.

Barnes' Notes on the Bible

As a grain of mustard-seed - See the notes at Matthew 13:31-32. The mustard-seed was the smallest of all seeds. It has been supposed by some, therefore, that he meant to say, If you have the smallest or feeblest faith that is genuine, you can do all things. The mustard-seed produced the largest of all herbs. It has been supposed by others, therefore, to mean, If you have increasing, expanding, enlarged faith, growing and strengthening from small beginnings, you can perform the most difficult undertaking. There is a principle of vitality in the grain of seed stretching forward to great results, which illustrates the nature of faith. Your faith should be like that. This is probably the true meaning.

Ye shall say unto this mountain ... - Probably he pointed to a mountain near, to assure them that if they had such faith they might accomplish the most difficult undertakings - things that at first would appear impossible.

Clarke's Notes on the Bible

Verse Matthew 17:20. Because of your unbelief — Are we preachers of the Gospel? Do the things of God rest upon our minds with a deep and steady conviction? Can we expect that a doctrine which we do not, from conviction, credit ourselves, can be instrumental in our hands of begetting faith in others? So we preached, end so ye believed. The word preached generally begets in the people the same spirit which the preacher possesses. Instead of απιστιαν, unbelief, the famous Vatican MS. and Cod. Cyprius, six others, Coptic, Ethiopic, Armenian, and Arabic, Origen, and Chrysostom, read ολιγοπιστιαν, littleness of faith. The disciples had some faith, but not enough-they believed, but not fully.

As a grain of mustard seed — Some eminent critics think this a proverbial expression, intimating a GREAT DEGREE of faith, because removing mountains, which St. Paul, 1 Corinthians 13:2, attributes to ALL FAITH; i.e. the greatest possible degree of faith, is attributed here, by our Lord, to that faith which is as a grain of mustard seed. However this may be, there can be no doubt that our Lord means, as BISHOP PEARCE well remarks, a thriving and increasing faith; which like the grain of mustard seed, from being the least of seeds, becomes the greatest of all herbs; even a tree in whose branches the fowls of the air take shelter. See WAKEFIELD'S Comment, and Matthew 13:32.