Matius 18:14

Bahasa Indonesia Sehari-hari

Demikian juga Bapamu yang di sorga tidak menghendaki supaya seorangpun dari anak-anak ini hilang."

Parallel Translations

Alkitab Terjemahan Baru
Demikian juga Bapamu yang di sorga tidak menghendaki supaya seorangpun dari anak-anak ini hilang."

Alkitab Terjemahan Lama
Demikian juga Bapa-Ku yang di surga bukan kehendak-Nya, supaya binasa satu orang daripada yang kecil ini.

Contextual Overview

⁷ Wo vnto the worlde, because of offences. It must nedes be, that offences come: But wo to that man, by whom the offence commeth. ⁸ If then thy hande or thy foote offende thee, cut them of, and cast [them] from thee. It is better for thee to enter into lyfe, halt or maymed, [rather] then thou shouldest, hauyng two handes, or two feete, be cast into euerlastyng fyre. ⁹ And yf thyne eye offende thee, plucke it out, and cast [it] from thee: It is better for thee to enter into lyfe with one eye, [rather] then, hauyng two eyes, to be cast into hell fyre. ¹⁰ Take heede that ye despise not one of these litle ones: For I say vnto you, that in heaue their Angels do alwayes beholde the face of my father, which is in heauen. ¹¹ For the sonne of man, is come to saue that which was lost. ¹² Howe thynke ye? If a man haue an hundred sheepe, and one of them be gone astray, doth he not leaue ninetie & nine, and goeth into the mountaynes, and seketh that which went astray? ¹³ And yf it so be that he fynde it, veryly I say vnto you, he reioyceth more of that sheepe, then of the ninetie and nine, which went not astray. ¹⁴ Euen so, it is not the wyll of your father in heauen, that one of these litle ones shoulde peryshe.

Bible Verse Review
  from Treasury of Scripure Knowledge

it is: Luke 12:32, John 6:39, John 6:40, John 10:27-30, John 17:12, Romans 8:28-39, Ephesians 1:5-7, 1 Peter 1:3-5

your: Matthew 5:16, Matthew 6:9, Matthew 6:32

one: Isaiah 40:11, Zechariah 13:7, John 21:15, 1 Corinthians 8:11-13, 2 Timothy 2:10, Hebrews 12:13, 2 Peter 3:9

Reciprocal: Matthew 10:42 - one Matthew 18:6 - little Matthew 18:10 - heed Luke 9:48 - Whosoever shall receive this Luke 12:30 - your Luke 15:10 - one Luke 17:2 - one

Cross-References

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,

Genesis 18:10
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.

Numbers 11:23
And the Lorde sayde vnto Moyses: Shall the Lordes hande be waxed short? Thou shalt see now whether my word shal come to passe vnto thee or not.

Deuteronomy 7:21
Thou shalt not feare the: for the Lord thy God is among you, a mightie God and a terrible.

Deuteronomy 30:3
And the Lorde thy God wyll turne thy captiuitie and haue compassion vpon thee, and wyll turne and fetche thee agayne from all the nations among which the Lord thy God had scattered thee.

1 Samuel 14:6
And Ionathan sayd to the young man that bare his harnesse: Come, and let vs go ouer vnto the garison of these vncircumcised, it may be that the Lorde will worke with vs: for it is no hardnesse with the Lord to saue either in manie or in fewe.

2 Kings 4:16
And he saide: At this tyme appoynted, according to the tyme of lyfe, thou shalt imbrace a sonne. And she said: Oh nay my lorde thou man of God, do not lye vnto thyne handmayde.

Job 36:5
Beholde, the great God casteth away no man, for he him selfe is mightie in power and wysdome.

Gill's Notes on the Bible

Even so it is not the will of your father which is in heaven,.... This is the accommodation, or application of the parable of the lost sheep to the present purpose, and is the top of the climax or gradation here made use of. First, Christ observes, in order to deter any from despising and offending any of his disciples, even the meanest, that they have angels to be their guardians, who are continually in the presence of God; and next, that he himself in human nature came to be the author of salvation to these persons; and then rises up to the sovereign will of his Father, and their's, the source and security of their everlasting happiness; which will is, not

that one of these little ones, that believe in Christ,

should perish. It is his will of command that no stumbling block should be laid in their way to cause them to stumble and fall, to the grieving of their souls, the wounding of their consciences, and the perishing, or loss of their peace and comfort; and it is his unalterable will of purpose, or his unchangeable decree, that not one of them, even the meanest, shall perish eternally: in pursuance of which will, he has chosen them in his Son, he has put them into his hands, and secured them in his covenant; and having redeemed them by Christ, and called them by grace, he keeps them by his power, through faith unto salvation. Nor shall anyone of them finally and totally fall away and perish, through the power of their own corruptions, the temptations of Satan, the reproaches and persecutions of men, the frowns or flatteries of the world, or through the errors and heresies of false teachers, or any other way. It is to be observed, that when our Lord, in Matthew 18:10, is speaking of the happiness of the angels, and the honour done to the little ones by having such guardians; then the more to aggrandize this matter, he represents those as in the presence of his "Father which is in heaven"; but here, when he would express the wonderful love and grace of God, in the resolutions of his heart, and purposes of his will, to save them, then it is "your Father which is in heaven"; and this, the rather to engage them to the belief of it, since they stood in such a near relation to him, as children to a father: and therefore must be infinitely more concerned for their welfare, than a proprietor of sheep can be, for one that is lost. The Arabic and Ethiopic versions indeed read, "my father", but without any authority; for the phraseology, "the will before your Father", as in the original text, See Gill "Mt 11:26"

Barnes' Notes on the Bible

To show still further the reason why we should not despise Christians, he introduced a parable showing the joy felt when a thing lost is found. A shepherd rejoices over the recovery of one of his flock that had wandered more than over all that remained; so God rejoices that man is restored: so he seeks his salvation, and wills that not one thus found should perish. If God thus loves and preserves the redeemed, then surely man should not despise them. See this passage further explained in Luke 15:4-10.

Clarke's Notes on the Bible

Verse Matthew 18:14. It is not the will of your Father — If any soul be finally lost, it is not because God's will or counsel was against its salvation, or that a proper provision had not been made for it; but that, though light came into the world, it preferred darkness to light, because of its attachment to its evil deeds.