Matius 18:27

Bahasa Indonesia Sehari-hari

Lalu tergeraklah hati raja itu oleh belas kasihan akan hamba itu, sehingga ia membebaskannya dan menghapuskan hutangnya.

Parallel Translations

Alkitab Terjemahan Baru
Lalu tergeraklah hati raja itu oleh belas kasihan akan hamba itu, sehingga ia membebaskannya dan menghapuskan hutangnya.

Alkitab Terjemahan Lama
Maka kasihanlah tuan yang empunya hamba itu, lalu melepaskan dia, dan utangnya itu pun dihalalkannya.

Contextual Overview

²¹ Then came Peter to hym, and sayde: Lorde howe oft shall my brother sinne agaynst me, and I forgeue hym? tyll seuen tymes? ²² Iesus sayth vnto hym, I say not vnto thee vntyll seuen tymes: but, vntyll seuentie tymes seuen. ²³ Therfore is the kyngdome of heauen, lykened vnto a certayne man, that was a kyng, which woulde take accomptes of his seruauntes. ²⁴ And when he had begunne to recken, one was brought vnto hym, which ought hym ten thousande talentes. ²⁵ But forasmuch as he had not to pay, his Lorde commaunded hym to be solde, and his wyfe, and chyldren, and all that he had, and payment to be made. ²⁶ The seruaunt fell downe, & besought hym, saying: Lorde, haue pacience with me, and I wyll pay thee all. ²⁷ Then the Lorde of that seruaunt, moued with pitie, loosed hym, and forgaue hym the debt. ²⁸ But the same seruaunt went out, and founde one of his felowes, which ought hym an hundred pence: and he layde handes on hym, and toke hym by the throte, saying: pay me that thou owest. ²⁹ And his felowe fel downe at his feete, and besought him, saying: haue pacience with me, and I wyll pay thee all. ³⁰ And he woulde not: but went, and cast hym into prison, tyll he shoulde pay the debt.

Bible Verse Review
  from Treasury of Scripure Knowledge

moved: Judges 10:16, Nehemiah 9:17, Psalms 78:38, Psalms 86:5, Psalms 86:15, Psalms 145:8, Hosea 11:8

Reciprocal: Nehemiah 10:31 - the exaction Ezekiel 18:17 - hath taken Luke 6:30 - and

Cross-References

Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,

Genesis 18:6
And Abraham went apace into the tent vnto Sara, & sayde: Make redy at once three peckes of fine meale, kneade [it] and make cakes vpon the hearth.

Genesis 18:8
And he toke butter and mylke, and the calfe which he had prepared, and set it before them, and stoode hym selfe by them vnder the tree: & they dyd eate.

Genesis 18:30
He sayde vnto hym agayne: O let not my lord be angry that I speake: What yf there shall thirtie be founde there? And he sayde: I wyll do nothyng yf I fynde thirtie there.

Genesis 18:32
And he sayde: O let not my Lorde be angry, and I wyll speake yet but this once: What if ten shalbe found there? He aunswered, I wil not destroy [them] for tennes sake.

Ezra 9:6
And sayde: My God, I am ashamed, and dare not lift vp myne eyes vnto thee my God: for our wickednesses are growen ouer our head, and our trespasse is waxed great vnto the heauen.

Job 4:19
Howe much more in them that dwel in houses of clay, and whose foundation is but dust, which shall be consumed as it were with a moth?

Gill's Notes on the Bible

Then the Lord of that servant was moved with compassion,.... Or had compassion on him, showed pity to him, and extended mercy towards him; not that he was moved hereunto by any actions of his, as his prostrating himself before him, and his worshipping him, nor by his cries and entreaties, nor by his promises, which were not at all to be depended on, but by his own goodness, and will; for not to anything that this man said, or did, nor to any deserts of his, but to the pure mercy, and free grace of God, is to be ascribed what is after related:

and loosed him; from obligation to punishment, and from a spirit of bondage, through the guilt of sin, and work of the law upon his conscience:

and forgave him the debt; the whole debt of ten thousand talents: for when God forgives sin, he forgives all sin, original and actual, secret and open, sins of omission and commission, of heart, lip, and life, of thought, word, and deed, past, present, and to come; and that freely, according to his abundant mercy, and the riches of his grace; without any regard to any merits, motives and conditions in the creature; though not without respect to the satisfaction of Christ, which no ways detracts from the grace and mercy of God, since this is owing to his gracious provision and acceptation. It was grace in God that provided, sent, and parted with his Son to be the propitiatory sacrifice for sin, and accepted the satisfaction when made, in the room, and stead of sinners: it was grace in Christ to become a surety for them, to assume their nature, to shed his precious blood, and give himself an offering, and a sacrifice for them; and it is distinguishing grace that this satisfaction should be provided, made, and accepted, not for angels, but for men; and though it is at the expense of Christ's blood and life that this satisfaction is made, and remission of sins obtained, yet the whole is entirely free to those who are partakers of it; they have it without money; and without price. So, that though the satisfaction of Christ is not expressly mentioned in this parable, and forgiveness of sin, which lies in a non-remembrance, and non-imputation of it, in a covering, and blotting it out, and in remitting the obligation to punishment for it, is ascribed to the compassion and mercy of God, yet it is implied; since these two involve each other: the special mercy of God, in the forgiveness of sins, streams only through the blood, righteousness, and sacrifice of Christ; and the sacrifice and satisfaction of Christ largely display the grace and mercy of God.

Barnes' Notes on the Bible

The lord of that servant was moved with compassion ... - He had pity on him. He saw his distressed condition. He pitied his family. He forgave him the whole debt. This represents the mercy of God to people. “They have sinned.” They owe to God more than can be paid. They are about to be cast off; but God has mercy on them, and, in connection with their prayers, forgives them. We are not to interpret the circumstances of a parable too strictly. The illustration taken from selling the wife and children Matthew 18:25 is not to be taken literally, as if God would punish a man for the sins of his father; but it is a circumstance thrown in to keep up the story - to make it consistent - to explain the reason why the servant was so anxious to obtain a delay of the time of payment.

Clarke's Notes on the Bible

Verse Matthew 18:27. Moved with compassion — Or with tender pity. This is the source of salvation to a lost world, the tender pity, the eternal mercy of God.