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Bahasa Indonesia Sehari-hari

Matius 19:11

Akan tetapi Ia berkata kepada mereka: "Tidak semua orang dapat mengerti perkataan itu, hanya mereka yang dikaruniai saja.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Celibacy;   Divorce;   Jesus, the Christ;   Scofield Reference Index - Kingdom;   The Topic Concordance - Eunuchs;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Divorce;   Homosexuality;   Marriage;   Woman;   Charles Buck Theological Dictionary - Hutchinsonians;   Easton Bible Dictionary - Essenes;   Holman Bible Dictionary - Marriage;   Matthew, the Gospel of;   Woman;   Hastings' Dictionary of the Bible - Corinthians, First Epistle to the;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Abstinence;   Celibacy (2);   Discourse;   Divorce (2);   Gospel (2);   Marriage;   Poet;   Wealth (2);   Watson's Biblical & Theological Dictionary - Pharisees;  

Encyclopedias:

- International Standard Bible Encyclopedia - Divorce in New Testament;   Family;   Matthew, the Gospel of;   The Jewish Encyclopedia - Ascetics;  

Parallel Translations

Alkitab Terjemahan Baru
Akan tetapi Ia berkata kepada mereka: "Tidak semua orang dapat mengerti perkataan itu, hanya mereka yang dikaruniai saja.
Alkitab Terjemahan Lama
Tetapi kata-Nya kepada mereka itu, "Bukannya sekalian orang mengerti perkataan ini, hanyalah orang-orang yang dikaruniakan sahaja.

Contextual Overview

3 The pharisees also came vnto hym, temptyng hym, and saying vnto hym: Is it lawfull for a man to put away his wyfe, for euery cause? 4 He aunswered and sayde vnto them: Haue ye not read, that he which created at the begynnyng, made them male and female, 5 And sayde: For this cause, shall a man leaue father and mother, and shall be knit to his wyfe: and they twayne shall be one fleshe. 6 Wherfore, they are no more twayne, but one fleshe. Let not man therefore put a sunder, that which God hath coupled together. 7 They say vnto hym: why did Moyses then commaunde to geue a writyng of diuorcement, and to put her away? 8 He sayde vnto them: Moyses, because of the hardnes of your heartes, suffred you to put away your wyues: But from the begynnyng it was not so. 9 I say vnto you: whosoeuer putteth away his wyfe, except it be for fornication, and maryeth another, committeth adulterie: And who so maryeth her which is diuorced, doth comit adulterie. 10 His disciples say vnto hym: If the matter be so betwene man and wyfe, [then] is it not good to mary. 11 He sayde vnto them: all men can not receaue this saying, saue they to whom it is geuen. 12 For there are some chaste, which are so borne, out of their mothers wombe: And there are some chaste, which be made chaste of me: And there be chaste, which haue made themselues chaste, for the kyngdome of heauens sake. He that is able to receaue [it], let him receaue [it].

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Corinthians 7:2, 1 Corinthians 7:7, 1 Corinthians 7:9, 1 Corinthians 7:17, 1 Corinthians 7:35

Reciprocal: 1 Corinthians 7:5 - that Satan

Cross-References

Genesis 19:28
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.
Genesis 19:29
And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled.
2 Kings 6:18
And when they came downe to him, Elisa prayed vnto the Lord, and sayde: Smyte this people I pray thee with blindnesse. And he smote them with blindnesse, according to the worde of Elisa.
Ecclesiastes 10:15
The labour of the foolishe is greeuous vnto them, whyle they know not howe to go into the citie.
Isaiah 57:10
Thou art weerie for the multitude of thyne owne wayes, yet saydest thou neuer, there is no hope: Thou hast had the life that thy handes wrought, and therefore thou art carelesse.
Jeremiah 2:36
Why gaddest thou so much hither and thither, to chaunge thy wayes? for thou shalt be confounded aswell of Egypt as thou wast of the Assyrians.
Acts 13:11
And nowe beholde, the hande of the Lorde is vpon thee, and thou shalt be blynde, and not see the sunne for a season. And immediatly, there fell on hym a myste, and a darcknesse, and he went about, seekyng [them] that shoulde leade hym by the hande.

Gill's Notes on the Bible

But he said unto them,.... With respect to the inference or conclusion, the disciples formed from what he had asserted:

all men cannot receive this saying; of their's, that it is not good to marry, but it is more proper and expedient to live a single life! every man, as the Syriac version renders it, is not ספק לה, "sufficient", or "fit", for this thing; everyone has not the gift of continency, and indeed very few; and therefore it is expedient for such to marry; for what the disciples said, though it might be true in part, yet not in the whole; and though the saying might be proper and pertinent enough to some persons, yet not to all, and indeed to none,

save they to whom it is given; to receive such a saying, to live unmarried with content, having the gift of chastity; for this is not of nature, but of grace: it is the gift of God.

Barnes' Notes on the Bible

All men cannot receive this saying - The minds of people are not prepared for this. This saying evidently means what the disciples had just said that it was good for a man not to marry. It might be good in certain circumstances - in times of persecution and trial, or for the sake of laboring in the cause of religion without the care and burden of a family. It might be good for many to live, as some of the apostles did, without marriage, but it was not given to all people, 1Co 7:1, 1 Corinthians 7:7,1 Corinthians 7:9. To be married, or unmarried, might be lawful, according to circumstances, 1 Corinthians 7:26.

Clarke's Notes on the Bible

Verse Matthew 19:11. All - cannot receive this saying — A very wise answer, and well suited to the present circumstances of the disciples. Neither of the states is condemned. If thou marry, thou dost well-this is according to the order, will, and commandment of God. But if thou do not marry, (because of the present necessity, persecution, worldly embarrassments, or bodily infirmity,) thou dost better. See 1 Corinthians 7:25.


 
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