the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Matius 19:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Tetapi Aku berkata kepadamu: Barangsiapa menceraikan isterinya, kecuali karena zinah, lalu kawin dengan perempuan lain, ia berbuat zinah."
Aku berkata kepadamu: Barangsiapa yang menceraikan bininya, kecuali sebab hal zinah, lalu berbinikan orang lain, ialah berzinah. Dan barangsiapa yang berbinikan perempuan yang sudah diceraikan demikian, ia pun berzinah juga."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Whosoever: Matthew 5:32, Mark 10:11, Mark 10:12, Luke 16:18, 1 Corinthians 7:10-13, 1 Corinthians 7:39
except: 2 Chronicles 21:11, Jeremiah 3:8, Ezekiel 16:8, Ezekiel 16:15, Ezekiel 16:29, 1 Corinthians 5:1
doth: Genesis 12:18, Genesis 12:19, Genesis 20:3, Jeremiah 3:1, Romans 7:2, Romans 7:3, 1 Corinthians 7:4, 1 Corinthians 7:11, 1 Corinthians 7:39
Reciprocal: Deuteronomy 22:19 - he may not put
Cross-References
And the Lorde sayd: Beholde, the people is one, and they haue all one language, and this they begin to do: neither is there any let to them from all those thinges whiche they haue imagined to do.
Abram dwelled in the lande of Chanaan, and Lot abode in the cities of the playne, and pitched his tent vntill Sodome.
And sayde: Nay, for Gods sake brethren, do not [so] wickedly.
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.
Beholde thy seruaunt hath founde grace in thy syght, and thou hast magnified thy mercy which thou hast shewed vnto me in sauyng my lyfe: Beholde I can not be saued in the mountayne, lest some harme fall vppon me, and I dye.
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.
But Lots wyfe folowyng him, loked behynde her, & was turned into a piller of salt.
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.
He aunswered: Who made thee a man of aucthoritie and a iudge ouer vs? intendest thou to kyll me, as thou kylledst the Egyptian? And Moyses feared and sayde: Of a suretie this thyng is knowen.
And yf any man sayde vnto hym, Let them burne the fat according to the custome, and then take as much as thyne hearte desireth: Then he would aunswere hym, Yea, thou shalt geue it me nowe: and if thou wilt not, I wyll take it with violence.
Gill's Notes on the Bible
And I say unto you,.... To his disciples, when they were with him alone in the house, and asked him more particularly about the subject, concerning which he had been discoursing with the Pharisees, as Mark observes, Mark 10:10 when he said to them much the same things, he had delivered before in Matthew 5:32
whosoever shall put away in his wife; separate her from his person, house and bed, and dismiss her as his wife, no more to be considered in that relation to him,
except it be for fornication; or whoredom, for defiling his bed: for this is not to be understood of fornication committed before, but of uncleanness after marriage, which destroys their being one flesh:
and shall marry another woman, committeth adultery; Marks adds, "against her"; which may be understood either of the woman he marries, which not being lawfully done, she lives in adultery with the husband of another woman; or of his former wife, and who is still his wife, and to whose injury he has married another; and he not only commits adultery himself, but, as in Matthew 5:32 "causeth her to commit adultery also", by being the occasion of marrying another man, when she is still his lawful wife:
and whoso marrieth her which is put away, for any other cause than adultery,
doth commit adultery also; since he cohabits with the wife of another man; see Gill "Mt 5:32"
Barnes' Notes on the Bible
And I say unto you - Emphasis should be laid here on the word “I.” This was the opinion of Jesus - this he proclaimed to be the law of his kingdom this the command of God ever afterward. Indulgence had been given by the laws of Moses; but that indulgence was to cease, and the marriage relation to be brought back to its original intention. Only one offence was to make divorce lawful. This is the law of God; and by the same law, all marriages which take place after divorce, where adultery is not the cause of divorce, are adulterous. Legislatures have no right to say that people may put away their wives for any other cause; and where they do, and where there is marriage afterward, by the law of God such marriages are adulterous!
Clarke's Notes on the Bible
Verse Matthew 19:9. Except it be for fornication — See on Matthew 5:32. The decision of our Lord must be very unpleasant to these men: the reason why they wished to put away their wives was, that they might take others whom they liked better; but our Lord here declares that they could not be remarried while the divorced person was alive, and that those who did marry, during the life of the divorced, were adulterers; and heavy judgments were, denounced, in their law, against such: and as the question was not settled by the schools of Shammai and Hillel, so as to ground national practice on it therefore they were obliged to abide by the positive declaration of the law, as it was popularly understood, till these eminent schools had proved the word had another meaning. The grand subject of dispute between the two schools, mentioned above, was the word in Deuteronomy 24:1, When a man hath taken a wife-and she find no grace in his sight, because of some UNCLEANNESS, ערות eruath: - this the school of Shammai held to mean whoredom or adultery; but the school of Hillel maintained that it signified any corporeal defect, which rendered the person deformed, or any bad temper which made the husband's life uncomfortable. Any of the latter a good man might bear with; but it appears that Moses permitted the offended husband to put away the wife on these accounts, merely to save her from cruel usage.
In this discourse, our Lord shows that marriage, (except in one case,) is indissoluble, and should be so: -
1st, By Divine institution, Matthew 19:4.
2dly, By express commandment, Matthew 19:5.
3dly, Because the married couple become one and the same person, Matthew 19:6.
4thly, By the example of the first pair, Matthew 19:8; and
5thly, Because of the evil consequent on separation, Matthew 19:9. The importance of this subject will, I hope, vindicate or excuse, the length of these notes.
