Matius 2:17

Bahasa Indonesia Sehari-hari

Dengan demikian genaplah firman yang disampaikan oleh nabi Yeremia:

Parallel Translations

Alkitab Terjemahan Baru
Dengan demikian genaplah firman yang disampaikan oleh nabi Yeremia:

Alkitab Terjemahan Lama
Tatkala itu sampailah barang yang disabdakan oleh Nabi Yermia, bunyinya:

Contextual Overview

¹⁶ Then Herode, when he sawe that he was mocked of the wyse men, was excedyng wroth, and sent foorth, and slew all the chyldren that were in Bethlehe, and in all the coastes, as many as were two yere olde, or vnder, according to the tyme, which he had diligently searched out, of the wyse men. ¹⁷ Then was fulfylled that, which was spoken by Ieremie the prophete, saying. ¹⁸ In Rama was there a voyce hearde, lamentation, wepyng, & great mournyng, Rachel weping [for] her children, and woulde not be comforted, because they were not.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 2:15

Cross-References

Genesis 2:1
The heauens also & the earth were finisshed, & all the hoast of them.

Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.

Genesis 2:6
But there went vp a miste from the earth, & watered the whole face of the grounde.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:10
And out of Eden there went foorth a flood to water the garden, and from thence it was deuided, and became into foure heades.

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 2:13
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.

Genesis 2:18
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:21
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.

Gill's Notes on the Bible

Ver. 17, 18. Then was fulfilled that which was spoken,.... By the slaughter of the infants at Bethlehem was literally accomplished what had been predicted by

Jeremy the prophet, in Jeremiah 31:15.

in Rama was there a voice heard, c. That this prophecy belongs not to the Babylonish captivity, but the times of the Messiah, appears from the whole context which manifestly speaks of the miraculous conception of Christ, of the blessings of his kingdom to be enjoyed by his people, and of the new covenant to be made with them, as I have shown in another place r. Rama was not in Arabia, as Justin Martyr says s, but a town in the tribe of Benjamin,

Joshua 18:25 and very near to Bethlehem in the tribe of Juda: between these two places, and near to both of them, was the grave of Rachel,

Genesis 35:19 for which reason, and also because Rama belonged to Benjamin, a son of hers, and where, no doubt, many children were destroyed in this massacre, as well as at Bethlehem, Rachel is introduced in the prophecy representing the sorrowful mothers of those parts,

weeping for their children; whose distress and grief are signified by several words, "lamentation, weeping and great mourning", to express the excessiveness thereof, for they

would not be comforted; they refused to hear anything that might be suggested to them for their relief, because their children

were not, i.e. were dead, were not in the land of the living, and no more to be enjoyed by them in this world. I cannot forbear transcribing a remark made by a noted Jew t upon that passage in

Genesis 35:20. "And Jacob set a pillar upon her grave"; to show, says he, that Jacob saw that this thing was of the Lord, and that it would be an help to her children, as it is written, "a voice was heard in Rama", c. wherefore he set a pillar upon her and to show that the affair of her grave, that this היתה לעתיד "belonged to the time to come", he says, "that is the pillar of Rachel's grave unto this day": he means,

יום הגאולה, "the day of redemption". And Rachel, in the passage of Jeremy, the Jews u themselves own, means the congregation of Israel.

r Prophecies of the Messiah, &c. p. 126, &c. s Dialog. cum Tryph. p. 304. t R. Abraham Seba Tzeror Hammor, fol. 47. 1. u Zohar in Exod. fol. 13. 1. & in Lev. fol. 8. 4.

Barnes' Notes on the Bible

Then was fulfilled - The word “fulfilled,” here. is used evidently in the sense that the words in Jeremiah aptly express the event which Matthew was recording. Compare the notes at Matthew 1:22.

That which was spoken by Jeremy the prophet - Jeremiah. This quotation is taken from Jeremiah 31:15. The original design of the prophecy was to describe the sorrowful departure of the people of Israel into captivity after the conquest of Jerusalem by Nebuzaradan. The captives were assembled at Rama, Jeremiah himself being in chains, and there the fate of those who had escaped in the destruction of the city was decided at the will of the conqueror, Jeremiah 40:1. The nobles had been slain; the sons of the king had been murdered in his presence; the eyes of the king had been put out, and the people were then gathered at Rama in chains, whence they were to start on their mournful journey, slaves to a cruel monarch, leaving behind them all that was dear in life. The sadness of such a scene is well expressed in the language of the prophet, and it no less beautifully and suitably applies to the melancholy event which the evangelist records, and there could be no impropriety in his using it as a quotation.