Matius 2:9

Bahasa Indonesia Sehari-hari

Setelah mendengar kata-kata raja itu, berangkatlah mereka. Dan lihatlah, bintang yang mereka lihat di Timur itu mendahului mereka hingga tiba dan berhenti di atas tempat, di mana Anak itu berada.

Parallel Translations

Alkitab Terjemahan Baru
Setelah mendengar kata-kata raja itu, berangkatlah mereka. Dan lihatlah, bintang yang mereka lihat di Timur itu mendahului mereka hingga tiba dan berhenti di atas tempat, di mana Anak itu berada.

Alkitab Terjemahan Lama
Setelah didengarnya titah baginda itu, maka berjalanlah mereka itu pergi, dan bintang yang telah dilihatnya di sebelah timur itu mendahului mereka itu, lalu berhentilah di sebelah atas tempat kanak-kanak itu.

Contextual Overview

⁹ When they had hearde the kyng, they departed, and loe, the starre which they sawe in the east, went before them, tyl it came & stoode ouer [the place] wherin the young chylde was. ¹⁰ When they sawe the starre, they reioyced excedyngly with great ioy. ¹¹ And went into the house, and founde the young chylde with Marie his mother, and fell downe, and worshypped hym, and opened their treasures, and presented vnto hym gyftes, golde, and frankensence, and mirre. ¹² And after they were warned of God in a dreame, that they shoulde not go agayne to Herode, they returned into their owne countrey another way.

Bible Verse Review
  from Treasury of Scripure Knowledge

the star: Matthew 2:2, Psalms 25:12, Proverbs 2:1-6, Proverbs 8:17, 2 Peter 1:19

Reciprocal: Luke 2:15 - Let

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Deuteronomy 6:25
Moreouer, this shalbe our righteousnesse before the Lorde our God, if we take heede, & kepe all these commaundementes, as he hath commaunded vs.

Proverbs 3:18
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.

Proverbs 11:30
The fruite of the ryghteous is a tree of life: and he that winneth mens soules is wise.

Isaiah 44:25
I destroy the tokens of witches, and make the soothsayers fooles: As for the wise I turne them backwarde, and make their cunning foolishnesse.

Isaiah 47:10
For thou hast trusted in thy wickednesse, and hast said, No man seeth me: thine owne wisdome and cunning hath deceaued thee, in that thou hast sayd in thyne heart, I am alone, and without me there is none.

Ezekiel 31:16
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.

Gill's Notes on the Bible

When they had heard the king,.... With great care and attention, what he had told them of the birth place of the young child; the strict charge he had given them to search diligently for him, and then return to him with an account of the whole affair; and his expressions of respect to the new born prince, which they took to be said in great sincerity,

they departed; took their leave of Herod and his court, and set forward on their journey from Jerusalem to Bethlehem:

and lo, to their great surprise and joy,

the star, which they saw in the east, then appeared; for, it seems, it had for some time disappeared: it looks as if it had been only seen at the time of Christ's birth, and when they were in their own country; for both here, and in Matthew 2:2 they are only said to have seen it "in the east", that is, when they were in the east country; so that it seems from that time they had had no sight of it, not while they were on their journey, nor at Jerusalem; nor was it necessary they should. When they saw it in their own country, according to their best observation, it was over the land of Judea, and they were persuaded of it, that it was a certain sign that the king of the Jews was born: they therefore determine upon and prepare for a journey to Jerusalem, the metropolis of the nation, and where the king kept his court, to inquire for him; nor needed they the guidance of the star to direct them to a place so well known; but being in quest of him in an obscure place, and without any guide, this star appears to them; and, which is something very extraordinary,

went before them, till it came, and stood over, where the young child was. This star had a motion, kept pace with them, and was a guide unto them, till it and they came to the place where Christ was; and then it stood directly over the house, so that they had no need to inquire of any person for him. It is certain from hence, that this star was indeed a very unusual one; its being seen in the daytime, its motion and standing still, its situation, which must be very low, and its use to point out the very house where Christ was, show it to be so; but though it was an unusual appearance, it should not be thought incredible. a Varro relates, that

"from the time Aeneas went from Troy, he saw the star Venus in the daytime, day after day, till he came to the field of Laurentum, where he saw it no more, by which he knew that those lands were fatal.''

The appearing of this star, and then its disappearing for a time, agree, in some measure, with the account the Jews give of the star which they expect will be seen at the coming of the Messiah; for they b say,

"after seven days that star shall be hid, and the Messiah shall be hid for twelve months--when he shall descend, the pillar of fire shall be seen as before, in sight, and afterwards the Messiah shall be revealed, and many people shall be gathered to him.''

a Apud Servium in Virgil Aeneid. l. 1. p. 471. Ed. Basil. 1586. b Zohar in Exod. fol. 3, 4. & 71. 1.

Barnes' Notes on the Bible

The star ... went before them - From this it appears that the star was a luminous meteor, perhaps at no great distance from the ground. It is not unlikely that they lost sight of it after they had commenced their journey from the East. It is probable that it appeared to them first in the direction of Jerusalem. They concluded that the expected King had been born, and immediately commenced their journey to Jerusalem. When they arrived there, it was important that they should be directed to the very place where he was, and the star again appeared. It was for this reason that they rejoiced. They felt assured that they were under a heavenly guidance, and would be conducted to the new-born King of the Jews. And this shows:

1. That the birth of Jesus was an event of great moment, worthy of the divine interposition in directing these men to find the place of his nativity.
2. God will guide those who are disposed to find the Saviour. Even if for a time the light should be withdrawn, yet it will again appear, and direct us in the way to the Redeemer.
3. Our being led to Christ should fill us with joy. He is the way, the truth, and the life; the Saviour, the friend, the all in all; there is no other way of life, and there is no peace to the soul until he is found. When we are guided to him, therefore, our hearts should overflow with joy and praise; and we should humbly and thankfully follow every direction that leads to the Son of God, John 12:35-36.

Clarke's Notes on the Bible

Verse Matthew 2:9. In the east — Or, at its rise. Matthew 2:2; Matthew 2:2.

Stood over where the young child was. — Super caput pueri, Over the head of the child, as the OPUS IMPERFECTUM, on this place, has it. See Griesbach's Var. Lect. So it appears to have been a simple luminous meteor in a star-like form, and at a very short distance from the ground, otherwise it could not have ascertained the place where the child lay. But the last quoted reading, from the Opus Imperfectum, justifies the opinion that the luminous appearance which had hitherto directed them now encompassed the head of the child; and probably this gave the first idea to the ancient painters, of representing Christ in the manger, with a glory surrounding his head. This glory, or nimbus, is usually given also to saints and eminent persons, especially in the Roman Church, by all Roman Catholic painters.