Matius 20:9

Bahasa Indonesia Sehari-hari

Maka datanglah mereka yang mulai bekerja kira-kira pukul lima dan mereka menerima masing-masing satu dinar.

Parallel Translations

Alkitab Terjemahan Baru
Maka datanglah mereka yang mulai bekerja kira-kira pukul lima dan mereka menerima masing-masing satu dinar.

Alkitab Terjemahan Lama
Apabila datang orang yang baharu masuk pada pukul lima petang, tiap-tiap orang itu menerima satu dinar.

Contextual Overview

¹ For the kyngdome of heauen is lyke vnto a man, that is an householder, whiche went out earlye in the mornyng to hire labourers into his vineyarde. ² And he agreed with the labourers for a peny a day, & sent them into his vineyarde. ³ And he went out about the thirde houre, and sawe other standyng idle in the market place, ⁴ And saide vnto them: Go ye also into ye vineyard, & whatsoeuer is right, I wyl geue you. And they went their way. ⁵ Agayne, he went out about the sixth and nynth houre, and dyd lykewyse. ⁶ And about the eleuenth houre, he wet out, and founde other standyng idle, and saide vnto them: why stande ye here all the day idle? ⁷ They saye vnto him: because no man hath hyred vs. He sayth vnto them: go ye also into the vineyarde, and whatsoeuer is ryght, that shall ye receaue. ⁸ So, when euen was come, the lorde of the vineyard sayth vnto his steward: Call the labourers, and geue them their hire, beginning at ye last, vntyll the first. ⁹ And when they came, that [were hired] about the eleuenth houre, they receaued euery man a peny. ¹⁰ But when the firste came also, they supposed that they shoulde haue receaued more: and they lykewyse receaued euery man a peny.

Bible Verse Review
  from Treasury of Scripure Knowledge

they received: Matthew 20:2, Matthew 20:6, Matthew 20:7, Luke 23:40-43, Romans 4:3-6, Romans 5:20, Romans 5:21, Ephesians 1:6-8, Ephesians 2:8-10, 1 Timothy 1:14-16

Cross-References

Genesis 12:18
And Pharao callyng Abram, sayde: why hast thou done this vnto me?

Genesis 20:10
And Abimelech saide vnto Abraham: what sawest thou that thou hast done this thyng?

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.

Genesis 20:18
For the Lorde had closed vp all the wombes of the house of Abimelech, because of Abrahams wyfe.

Genesis 26:10
Abimelech said: why hast thou done this vnto vs? one of the people myght lyghtly haue lyne by thy wyfe, and so shouldest thou haue brought sinne vpon vs.

Genesis 34:7
And when the sonnes of Iacob (comming out of the fielde) hearde it, it greeued them, and they were not a little wroth, because he had wrought folly in Israel, in that he had lien with Iacobs daughter, which thing ought not to be done.

Genesis 38:24
And it came to passe, after three monethes one tolde Iuda, saying: Thamar thy daughter in lawe hath played the harlot, and with playing the harlot is become great with chylde. And Iuda sayde: Bryng her foorth, that she may be brent.

Genesis 39:9
There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God?

Exodus 32:21
And Moyses said vnto Aaron: What did this people vnto thee, that thou hast brought so great a sinne vpon them?

Exodus 32:35
And the Lorde plagued the people, because they made the calfe whiche Aaron made.

Gill's Notes on the Bible

And when they came that were hired about the eleventh hour,.... Who were the last that were hired; and signify either such, as are called in their last days, in old age; or Gentile sinners; or the last of God's elect, that will be called by grace, in the end of the world:

they received every man a penny: the same they first agreed for, that were hired early into the vineyard; and all, and every man alike, not one more and another less. So the same church privileges and immunities are common to all believers, Jews or Gentiles, sooner or later called; and equal title give to the same eternal life and happiness, which will be enjoyed alike, by one saint as another: they are all loved with the same everlasting love by God; they are chosen alike by him in his Son, at the same time, in the same way and manner, and to the same grace and glory; they are interested in the same covenant, in all the promises and blessings of it; they are bought with the same price of a Redeemer's blood, are justified by the same righteousness, and are called in one hope of their calling; they are equally the sons of God, and their glory and happiness are always expressed by the same thing, as a kingdom, a crown, and inheritance, c. They are all equally heirs of the same kingdom and glory, and are born again to the same incorruptible inheritance, of which they will all be partakers they will all be called to inherit the same kingdom, they will sit on the same throne of glory, and wear the same crown of righteousness, and enjoy the same uninterrupted communion with Father, Son, and Spirit. Now, indeed, they have not the same measures of grace; some have more, others less; but in heaven, it will be alike, complete and perfect in all; and even now, they have the same grace for nature and kind, only it is not in all in the same exercise; now the saints are distinguished by the several stations and places in which they are; though they are members of the same body, they have not the same office, and have gifts differing from one another; but in the other state, all such offices and gifts will cease, and all will be upon an equal foot; be where Christ is, and behold his glory, and will stand in no need of each other's instruction and help. Now the capacities of man are different, according to the different temperament of their bodies, their different education, opportunities, advantages, and stations in life, but in the other world, where this difference will be no more, every vessel of mercy being prepared for glory, will be equally capable of receiving it: and though there will be degrees of punishment in hell, proportionate to the sins of men, which the justice of God requires, yet it follows not, that there will be degrees in glory; since that is not proportioned to the works of men, but springs from the grace of God, and yet in a way of justice too, through the blood, righteousness, and sacrifice of Christ: and since the saints have an equal interest in these things, it seems that upon the foot of justice, they should equally enjoy all that happiness which these entitle them to.

Barnes' Notes on the Bible

They received every man a penny - There was no agreement how much they should receive, but merely that justice should be done, Matthew 20:4-5, Matthew 20:7. The householder supposed they had earned it, or chose to make a present to them to compensate for the loss of the first part of the day, when they were willing to work, but could not find employment.