Matius 21:7

Bahasa Indonesia Sehari-hari

Mereka membawa keledai betina itu bersama anaknya, lalu mengalasinya dengan pakaian mereka dan Yesuspun naik ke atasnya.

Parallel Translations

Alkitab Terjemahan Baru
Mereka membawa keledai betina itu bersama anaknya, lalu mengalasinya dengan pakaian mereka dan Yesuspun naik ke atasnya.

Alkitab Terjemahan Lama
Maka dibawanya keledai itu dengan anaknya, serta membubuhkan ke atasnya pakaian mereka itu, lalu duduklah Ia di atasnya.

Contextual Overview

¹ And when they drewe nye vnto Hierusalem, & were come to Bethphage, vnto the mout of Oliues, the sent Iesus two disciples, ² Saying vnto the: Go into the towne that lyeth ouer agaynste you, and anone ye shall fynde an Asse tyed, & a colt with her: loose [them and] bryng [them] vnto me. ³ And yf any man saye ought vnto you, saye ye, the Lorde hath nede of them: and strayghtway he wyll let them go. ⁴ All this was done, that it myght be fulfylled which was spoken by the prophete, saying: ⁵ Tell ye the daughter of Sion: behold, thy kyng commeth vnto thee meke, and syttyng vpon an Asse, & a colt, the foale of [the Asse] vsed to the yoke. ⁶ The disciples went, and did as Iesus commaunded them, ⁷ And brought the Asse, and the colt, and put on them their clothes, and set hym theron. ⁸ And many of the people spread their garmetes in the way. Other cut downe braunches from the trees, and strawed them in the way. ⁹ Moreouer, the multitudes that went before, & that came after, cryed, saying: Hosanna to the sonne of Dauid. Blessed is he that commeth in the name of the Lorde, Hosanna in the hyest. ¹⁰ And when he was come into Hierusale, all the citie was moued, saying: who is this?

Bible Verse Review
  from Treasury of Scripure Knowledge

brought: Mark 11:4-8, Luke 19:32-35

put: 2 Kings 9:13

Reciprocal: Ezekiel 12:7 - I did so Mark 11:7 - and cast Luke 19:35 - they cast

Cross-References

Genesis 21:11
And this saying was very greeuous in Abrahams sight, because of his sonne.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:32
Thus made they a leage together at Beer seba: and Abimelech and Phicol his chiefe captayne rose vp, and turned agayne into the lande of the Philistines.

Genesis 21:34
And Abraham soiourned in the Philistines lande a long season.

Numbers 23:23
For there is no sorcerie in Iacob, nor soothsaying in Israel, according to this time it shalbe sayde of Iacob and Israel: What hath God wrought?

Psalms 86:8
Among the gods there is none like vnto thee O Lorde: there is not one that can do as thou doest.

Psalms 86:10
For thou art great and doest wonderous thinges: thou art God alone.

Isaiah 49:21
Then shalt thou thinke by thy selfe, who hath begotten me these, seeyng I am barren and alone, a captiue and an outcast? and who hath norished them vp for me? I am desolate and alone, but from whence come these?

Isaiah 66:8
Who euer heard or sawe such thinges? doth the grounde beare in one day? or are the people borne all at once, as Sion trauayled in childe birth and bare her sonnes?

Ephesians 3:10
To thintent that nowe vnto the rulers and power in heauenly [thynges] myght be knowen by ye Church, the very manyfolde wysedome of God:

Gill's Notes on the Bible

And brought the ass and the colt,.... To Jesus, as Mark and Luke add, and who only make mention of the colt: both were undoubtedly brought; the colt being unloosed and taken away, the ass, its dam, followed after:

and put on them their clothes; their loose upper garments, to be instead of saddles and trappings, and that Christ might sit thereon with ease and decency: the other evangelists say, that they cast their garments on the colt; and the Syriac version here reads, "they put their garments on the colt, and Jesus rode upon it": but as both were brought, it is clear from hence, that their clothes were put upon both; not knowing which Christ would choose to ride on. And it should seem, that it was not unusual to put garments on asses to ride on; for the Targumist on Judges 5:10 represents the princes of Israel as riding upon asses, strewed or saddled with all kind

ציורין, of "painted garments". The Persic version, without the least colour of authority from the original text, renders it, "and Jesus put his own garment on the colt, and sat thereon"; which is ridiculous, as well as contrary to truth:

and they sat him thereon, or "on them": meaning either on the ass and colt, that is, on one of them, or both successively, or on the clothes they put upon them.

Barnes' Notes on the Bible

And put on them their clothes - This was done as a token of respect, 2 Kings 9:13.

Clarke's Notes on the Bible

Verse Matthew 21:7. And put on them their clothes — Thus acknowledging him to be their king, for this was a custom observed by the people when they found that God had appointed a man to the kingdom. When Jehu sat with the captains of the army, and Elisha the prophet came, by the order of God, to anoint him king over Israel, as soon as he came out of the inner chamber into which the prophet had taken him to anoint him, and they knew what was done, every man took his garment, and spread it under him on the top of the steps, and blew the trumpets, saying, "Jehu is king." 2 Kings 9:13.

And they set him thereon. — Και επεκαθισεν επανω αυτων, and he sat upon them; but instead of επανω αυτων, upon THEM, the Codex Bezae, seven copies of the Itala, some copies of the Vulgate, and some others, read επ' αυτον, upon him, i.e. the colt. This is most likely to be the true reading; for we can scarcely suppose that he rode upon both by turns, - this would appear childish; or that he rode upon both at once, for this would be absurd. Some say he sat on both; for "the ass that was tied up was an emblem of the Jews bound under the yoke of the law; and the colt that had not been tied represented the Gentiles who were not under the law; and that Jesus Christ's sitting on both represented his subjecting the Jews and the Gentiles to the sway of his evangelical sceptre." He who can receive this saying, let him receive it.