Matius 22:10

Bahasa Indonesia Sehari-hari

Maka pergilah hamba-hamba itu dan mereka mengumpulkan semua orang yang dijumpainya di jalan-jalan, orang-orang jahat dan orang-orang baik, sehingga penuhlah ruangan perjamuan kawin itu dengan tamu.

Parallel Translations

Alkitab Terjemahan Baru
Maka pergilah hamba-hamba itu dan mereka mengumpulkan semua orang yang dijumpainya di jalan-jalan, orang-orang jahat dan orang-orang baik, sehingga penuhlah ruangan perjamuan kawin itu dengan tamu.

Alkitab Terjemahan Lama
Maka hamba itu pun keluarlah ke jalan-jalan, dihimpunkannya sekalian orang yang dijumpainya, yaitu yang jahat dan yang baik. Maka penuhlah tempat perjamuan kawin itu dengan orang yang dijamu.

Contextual Overview

¹ And Iesus aunswered, and spake vnto them againe by parables, and sayde: ² The kyngdome of heauen is lyke vnto a man that was a kyng, which made a mariage for his sonne. ³ And sent foorth his seruauntes, to call them that were bidden to the wedding: and they woulde not come. ⁴ Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage. ⁵ But they made lyght of it, and went their wayes, one to his farme, another to his marchaundize: ⁶ And the remnaunt toke his seruauntes, and entreated them spitefully, and slewe them. ⁷ But when the kyng hearde [therof], he was wroth, and sent foorth his men of warre, and destroyed those murtherers and brent vp their citie. ⁸ Then sayde he to his seruauntes, the mariage in dede is prepared: But they which were bidden, were not worthy. ⁹ Go ye therfore out into the hye wayes: and as many as ye fynde, bid [them] to the mariage. ¹⁰ And the seruauntes went out into the hye wayes, and gathered together all, as many as they coulde fynde, both good and bad: and the weddyng was furnished with ghestes.

Bible Verse Review
  from Treasury of Scripure Knowledge

both: Matthew 22:11, Matthew 22:12, Matthew 13:38, Matthew 13:47, Matthew 13:48, Matthew 25:1, Matthew 25:2, 1 Corinthians 6:9-11, 2 Corinthians 12:21, 1 John 2:19, Revelation 2:14, Revelation 2:15, Revelation 2:20-23

and the: Matthew 25:10, Revelation 5:9, Revelation 7:9, Revelation 19:6-9

Reciprocal: Matthew 13:30 - both Matthew 20:7 - Go Luke 14:13 - call Luke 14:23 - Go Acts 18:6 - from Romans 10:20 - I was made Ephesians 6:9 - knowing Hebrews 4:6 - some

Cross-References

Genesis 22:6
And Abraham toke the wood of the burnt offeryng, and layde it vpon Isahac his sonne: but he him selfe toke fire in his hande and a knyfe, and they went both of them together.

Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 22:21
Hus his eldest sonne, and Buz his brother, and Camuel the father of the Syrians,

Genesis 22:23
And Bethuel begat Rebecca. These eyght did Milcha beare to Nachor Abrahams brother.

Gill's Notes on the Bible

So these servants went out into the highways,.... Turned from the Jews, and went among the Gentiles, preaching the Gospel to them; particularly the Apostle Paul, with Barnabas, and others:

and gathered together all, as many as they found, both good and bad: the Persic version reads it, "known or unknown". The Gospel ministry is the means of gathering souls to Christ, and to attend his ordinances, and into his churches; and of these that are gathered by it into churches, and to an attendance on outward ordinances, some are good and some bad, as the fishes gathered in the net of the Gospel are said to be, in Matthew 13:47 which may either express the character of the Gentiles before conversion, some of them being outwardly good in their civil and moral character; closely adhering to the law and light of nature, doing the things of it, and others notoriously wicked; or rather, how they proved when gathered in, some being real believers, godly persons, whose conversations were as became the Gospel of Christ; others hypocrites, empty professors, having a form of godliness, and nothing of the power of it; destitute of grace in their hearts, and of holiness in their lives; and the whole sets forth the diligence of the servants, in executing their master's orders, with so much readiness and exactness:

and the wedding was furnished with guests; that is, the wedding chamber, or the place where the wedding was kept, and the marriage dinner was prepared, and eat; so the Syriac renders it,

בית משתיתא, "the house of the feast", or where the feast was kept; and so the Ethiopic version: the Persic version reads it, "the house of the nuptial feast": which designs the house and church of God, into which large numbers of the Gentiles were brought, by the ministry of the apostles; so that it was filled with persons that made a profession of Christ and his Gospel.

Barnes' Notes on the Bible

Bad and good - All descriptions of people. None are good by nature; if they were they would not need the gospel; but some are worse than others, and they have special need of it. None can be saved without it.

Clarke's Notes on the Bible

Verse Matthew 22:10. Gathered together all - both bad and good — By the preaching of the Gospel, multitudes of souls are gathered into what is generally termed the visible Church of Christ.

This Church is the FLOOR, where the wheat and the chaff are often mingled, Matthew 3:12.

The FIELD, where the bastard wheat and the true grain grow together, Matthew 13:26-27.

The NET, which collects of all kinds, both good and bad, Matthew 13:48.

The HOUSE in which the wise and foolish are found, Matthew 25:1, c.

And the FOLD, in which there are both sheep and goats, Matthew 25:33 &c.