Matius 22:3

Bahasa Indonesia Sehari-hari

Ia menyuruh hamba-hambanya memanggil orang-orang yang telah diundang ke perjamuan kawin itu, tetapi orang-orang itu tidak mau datang.

Parallel Translations

Alkitab Terjemahan Baru
Ia menyuruh hamba-hambanya memanggil orang-orang yang telah diundang ke perjamuan kawin itu, tetapi orang-orang itu tidak mau datang.

Alkitab Terjemahan Lama
lalu menyuruhkan hamba-hambanya memanggil orang jemputan pada perjamuan kawin itu, tetapi tiadalah mereka itu mau datang.

Contextual Overview

¹ And Iesus aunswered, and spake vnto them againe by parables, and sayde: ² The kyngdome of heauen is lyke vnto a man that was a kyng, which made a mariage for his sonne. ³ And sent foorth his seruauntes, to call them that were bidden to the wedding: and they woulde not come. ⁴ Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage. ⁵ But they made lyght of it, and went their wayes, one to his farme, another to his marchaundize: ⁶ And the remnaunt toke his seruauntes, and entreated them spitefully, and slewe them. ⁷ But when the kyng hearde [therof], he was wroth, and sent foorth his men of warre, and destroyed those murtherers and brent vp their citie. ⁸ Then sayde he to his seruauntes, the mariage in dede is prepared: But they which were bidden, were not worthy. ⁹ Go ye therfore out into the hye wayes: and as many as ye fynde, bid [them] to the mariage. ¹⁰ And the seruauntes went out into the hye wayes, and gathered together all, as many as they coulde fynde, both good and bad: and the weddyng was furnished with ghestes.

Bible Verse Review
  from Treasury of Scripure Knowledge

sent: Matthew 3:2, Matthew 10:6, Matthew 10:7, Psalms 68:11, Proverbs 9:1-3, Isaiah 55:1, Isaiah 55:2, Jeremiah 25:4, Jeremiah 35:15, Mark 6:7-11, Luke 9:1-6, Luke 14:15-17, Revelation 22:17

that: 1 Samuel 9:13, Zephaniah 1:7

and they would not: Matthew 23:37, Psalms 81:10-12, Proverbs 1:24-32, Isaiah 30:15, Jeremiah 6:16, Jeremiah 6:17, Hosea 11:2, Hosea 11:7, Luke 13:34, Luke 15:28, Luke 19:27, John 5:40, Acts 13:45, Romans 10:21, Hebrews 12:25

Reciprocal: Deuteronomy 17:10 - General 2 Samuel 14:29 - but he would Proverbs 9:2 - killed Proverbs 9:3 - sent Isaiah 65:12 - because Matthew 10:5 - sent Matthew 14:10 - and beheaded Luke 14:17 - Come Luke 20:37 - when

Cross-References

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.

Genesis 22:3
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.

Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Psalms 119:60
I made haste and I made no delay: for to kepe thy commaundementes.

Ecclesiastes 9:10
Whatsoeuer thou takest in hande to do, that do with al thy power: for in the graue that thou goest vnto, there is neither worke, counsayle, knowledge, nor wysdome.

Matthew 10:37
He that loueth father or mother, more then me, is not worthy of me. And he that loueth sonne or daughter, more the me, is not worthy of me.

Luke 14:26
If any man come to me, and hate not his father and mother, and wyfe, and chyldren, and brethren, and sisters, yea, and his owne lyfe also, he can not be my disciple.

Gill's Notes on the Bible

And sent forth his servants,.... The ministers of the Gospel, who are the servants of the most high God, of his choosing and ordaining, of his calling and sending, and of his qualifying and employing, and who voluntarily and cheerfully serve him; and may intend John the Baptist, and the twelve apostles of Christ, who were sent

to call them that were bidden to the wedding; הקרואים, "those that were called", as in 1 Samuel 9:13 by whom are meant the Jews, who were the "bidden", or "called ones"; called of God, and therefore styled "Israel my called" Isaiah 48:12 and by the Targum interpreted

מזמני, "my bidden". They were called by the name of God, and called the people of God, and the children of God, and were the children of the kingdom; and were called to many valuable and external privileges; and had previous notice of the Gospel dispensation by the prophecies concerning Christ, and the blessings of his grace under the former dispensation; and by the ordinances and sacrifices of it, which in a very significant manner set him forth to that people; and now were called to embrace him, to receive his doctrines, and submit to his ordinances, by the ministry of John the Baptist, and the disciples of Christ. It seems, it was sometimes customary to give two invitations to a feast, or to send a second time to the persons bidden to the feast i; to which the allusion is here;

and they would not come: which shows the insolence and ingratitude of men, their natural aversion to the Gospel, and the ordinances of it; the depravity of the will of man, with respect to things spiritual and evangelical; the insufficiency of outward means, to work with effect, upon the minds of men; and the necessity there is of efficacious and unfrustrable grace to bring men to believe in Christ, cordially to receive his truths, and be subject to his commands. There is a two fold call by the ministry the word; the one is internal, and that is, when the word comes not in word only, but in power; is the power of God unto salvation, and the savour of life unto life; for by the Gospel are the elect of God called to the obtaining of the glory of Christ; 2 Thessalonians 2:14. This call is of grace; it springs from the free grace and favour of God, and it is effected by the mighty power of his grace; and it is to special blessings of grace; it is a fruit of God's everlasting love, and an evidence of it; and is according to the eternal purpose of God, which is never frustrated: it is a call to the enjoyment of spiritual blessings, as peace, pardon, righteousness, and everlasting happiness; by it men are called to light and liberty, to the grace of Christ, and communion with him; to all the privileges of God's house here, and eternal glory hereafter; to which he that calls them, gives them a right and meetness, and infallibly brings them to it: and therefore it is styled an heavenly calling, and the high calling of God in Christ; for this call is ever effectual, and the ends of it are always answered; it is unchangeable, irreversible, and never repented of. But besides this, there is a bare external call to the sons of men, through the preaching of the word; which is not to make their peace with God, a thing impossible to be done by them, and which is contrary to the Gospel, and reflects dishonour on Christ, the peacemaker; nor to get an interest in him, which, wherever possessed, is given, and not gotten; nor to regenerate themselves; this is the work of the Spirit of God, and in which men are as passive, as the infant in its natural generation, conception, and birth; nor to the exercise of evangelical grace, as faith, love, c. which are not in them, and no man can exercise that which he has not, nor should he be called to it nor to any spiritual vital act, since men are dead in trespasses and sins, and cannot put forth any: but this call in the word, is to the natural duties of religion, as to hear, read, and pray; to attend on the word, to wait at Wisdom's gates, and watch at the posts of her door, and so lie in the way of being effectually called by the grace of God; but this call may be where election does not go before, and where sanctification does not follow, and where there may be no salvation, Matthew 20:16 and is often slighted, neglected, and of no effect, which is the case here.

i via. Joseph. apud Grotium in loc.

Barnes' Notes on the Bible

And sent forth his servants - These represent the messengers that God has sent to invite people to his kingdom.

To call them that were bidden - That is, to give notice to those who had before been invited that the feast was ready. It appears that there were two invitations - one considerably previous to the time of the feast, that they might have opportunity to prepare for it, and the other to give notice of the precise time when they were expected.

The wedding - The marriage-feast. The same word in the original as in Matthew 22:2.

They would not come - They might have come if they had chosen, but they would not. So all the difficulty that sinners ever labour under in regard to salvation is in the will. It is a fixed determination not to come and be saved. See the notes at John 5:45.