Matius 22:8

Bahasa Indonesia Sehari-hari

Sesudah itu ia berkata kepada hamba-hambanya: Perjamuan kawin telah tersedia, tetapi orang-orang yang diundang tadi tidak layak untuk itu.

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu ia berkata kepada hamba-hambanya: Perjamuan kawin telah tersedia, tetapi orang-orang yang diundang tadi tidak layak untuk itu.

Alkitab Terjemahan Lama
Lalu titahnya kepada segala hambanya: Sungguhpun perjamuan kawin itu sudah sedia, tetapi orang jemputan itu tiada berlayak.

Contextual Overview

¹ And Iesus aunswered, and spake vnto them againe by parables, and sayde: ² The kyngdome of heauen is lyke vnto a man that was a kyng, which made a mariage for his sonne. ³ And sent foorth his seruauntes, to call them that were bidden to the wedding: and they woulde not come. ⁴ Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage. ⁵ But they made lyght of it, and went their wayes, one to his farme, another to his marchaundize: ⁶ And the remnaunt toke his seruauntes, and entreated them spitefully, and slewe them. ⁷ But when the kyng hearde [therof], he was wroth, and sent foorth his men of warre, and destroyed those murtherers and brent vp their citie. ⁸ Then sayde he to his seruauntes, the mariage in dede is prepared: But they which were bidden, were not worthy. ⁹ Go ye therfore out into the hye wayes: and as many as ye fynde, bid [them] to the mariage. ¹⁰ And the seruauntes went out into the hye wayes, and gathered together all, as many as they coulde fynde, both good and bad: and the weddyng was furnished with ghestes.

Bible Verse Review
  from Treasury of Scripure Knowledge

The wedding: Matthew 22:4

but: Matthew 10:11-13, Matthew 10:37, Matthew 10:38, Luke 20:35, Luke 21:36, Acts 13:46, 2 Thessalonians 1:5, Revelation 3:4, Revelation 22:14

Reciprocal: Luke 14:21 - being Luke 14:24 - General Ephesians 6:9 - knowing

Cross-References

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 22:20
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,

2 Chronicles 25:9
And Amaziahu saide to the man of God: What shal we do then for the hundred talentes which I haue geuen for the hoast of Israel? The man of God aunswered: The Lorde is able to geue thee much more then they be.

Matthew 19:26
But Iesus behelde them, and sayde vnto them: with men this is vnpossible, but with God all thynges are possible.

John 1:29
The next day, Iohn seeth Iesus comming vnto hym, and saith, beholde the lambe of God, which taketh away the sinne of the worlde.

John 1:36
And he behelde Iesus as he walked by, & sayth: beholde the lambe of God.

Revelation 5:6
And I behelde, and loe in the middes of the throne and of the foure beastes, and in the middes of the elders, stoode a lambe as though he had ben kylled, hauyng seuen hornes & seuen eyes, whiche are the seuen spirites of God, sent into all the worlde.

Revelation 5:12
Saying with a loude voyce: Worthy is the lambe that was kylled to receaue power, and richesse, and wisedome, and strength, and honor, and glorie, and blessyng.

Revelation 7:14
And he sayde vnto hym, Lorde thou wotest. And he sayde to me: These are they which came out of great tribulation, and haue wasshed their long robes, and made them whyte by the blood of the lambe.

Gill's Notes on the Bible

Then saith he to his servants,.... That were preserved from their rage and malice, and outlived their implacable enemies, and saw their utter ruin and destruction:

the wedding is ready; meaning not the marriage contract, which was secretly performed in eternity; or the calling of God's elect among the Jews, and their open espousal to Christ, which for the present was now over; but the marriage feast, or the Gospel dispensation, which was ushered in, and the ministry of it, to which nothing was wanting; all the promises, prophecies, types, and shadows, of the former dispensation, were now accomplished; the Lamb of God was slain, and all things to be done by him, were now finished; the ministers of the Gospel, the apostles, were called, their commission enlarged, and they qualified with a greater measure of the Spirit, and were sent to preach both to Jews and Gentiles:

but they which were bidden were not worthy; that is, the Jews, who had notice of this dispensation by the prophets, were told by John the Baptist, that it was at hand; were once, and again externally called unto it by the ministry of the apostles; but they were not only unworthy in themselves, as all men are, of such a blessing and privilege, but they behaved towards it in a very unworthy manner; they were so far from attending on it in a diligent and peaceable way, as becomes all such persons that are blessed with the external ministry of it; who when they do so, may be said to behave worthily, and, in some sense, to be worthy of such a privilege being continued with them; see Matthew 10:13 compared with Luke 10:6 that they contradicted and blasphemed it, and by their own outrageous carriage, showed plainly that they were unworthy of it; and were so judged by Christ and his apostles, who ordered them to turn from them, and go to the Gentiles, and which may be intended in the following words.

Clarke's Notes on the Bible

Verse Matthew 22:8. Were not worthy. — Because they made light of it, and would not come; preferring earthly things to heavenly blessings. Among the Mohammedans, refusal to come to a marriage feast, when invited, is considered a breach of the law of God. HEDAYAH, vol. iv. p. 91. Any one that shall be invited to a dinner, and does not accept the invitation, disobeys God, and his messenger: and any one who comes uninvited, you may say is a thief, and returns a plunderer.-Mischat ul Mesabih. It was probably considered in this light among all the oriental nations. This observation is necessary, in order to point out more forcibly the iniquity of the refusal mentioned in the text. A man may be said to be worthy of, or fit for, this marriage feast, when, feeling his wretchedness and misery, he comes to God in the way appointed, to get an entrance into the holiest, by the blood of Jesus.