Matius 25:23

Bahasa Indonesia Sehari-hari

Maka kata tuannya itu kepadanya: Baik sekali perbuatanmu itu, hai hambaku yang baik dan setia, engkau telah setia memikul tanggung jawab dalam perkara yang kecil, aku akan memberikan kepadamu tanggung jawab dalam perkara yang besar. Masuklah dan turutlah dalam kebahagiaan tuanmu.

Parallel Translations

Alkitab Terjemahan Baru
Maka kata tuannya itu kepadanya: Baik sekali perbuatanmu itu, hai hambaku yang baik dan setia, engkau telah setia memikul tanggung jawab dalam perkara yang kecil, aku akan memberikan kepadamu tanggung jawab dalam perkara yang besar. Masuklah dan turutlah dalam kebahagiaan tuanmu.

Alkitab Terjemahan Lama
Maka kata tuannya kepadanya: Sabaslah, hai hamba yang baik dan setiawan, dengan yang sedikit pun engkau setia; aku akan menetapkan engkau atas hal ikhwal yang banyak. Masuklah engkau ke dalam kesukaan tuanmu.

Contextual Overview

¹⁴ Lykewyse, as a [certayne] man, redy to take his iourney into a straunge countrey, called his owne seruauntes, and delyuered vnto them his goodes. ¹⁵ And vnto one, he gaue fyue talentes, to another two, and to another one: to euery man after his habilitie, & strayght way departed. ¹⁶ Then he that had receaued the fyue talentes, went, and occupyed with the same, & made [them] other fyue talentes. ¹⁷ And lykewyse, he [that receaued] two: he also gayned other two. ¹⁸ But he that receaued that one, went and digged in the earth, and hyd his Lordes money. ¹⁹ After a long season, the Lorde of those seruauntes commeth, and reckeneth with them. ²⁰ And so, he that had receaued fyue talentes, came, and brought other fyue talentes, saying: Lorde, thou delyueredst vnto me fyue talentes, beholde, I haue gayned with them fyue talentes mo. ²¹ His Lorde saide vnto him: Well done, thou good and faythfull seruaut. Thou hast ben faythfull ouer fewe thynges, I wyll make thee ruler ouer manye thynges: enter thou into the ioy of thy Lorde. ²² He also that had receaued two talentes, came, and sayde: Lorde thou delyueredst vnto me two talentes, beholde, I haue wonne two other taletes with them. ²³ His Lorde saide vnto him? Well done, good and faithfull seruaunt. Thou hast ben faythfull ouer fewe thinges, I wyl make thee ruler ouer many thynges: enter thou into the ioy of thy Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Well: Matthew 25:21, Mark 12:41-44, Mark 14:8, Mark 14:9

Reciprocal: Psalms 111:10 - his praise Proverbs 22:29 - a man Matthew 24:47 - That Matthew 25:34 - Come John 17:24 - I will 1 Corinthians 4:2 - that 1 Corinthians 4:5 - praise 1 Corinthians 4:17 - faithful 2 Corinthians 5:8 - present James 2:8 - ye do 1 Peter 1:7 - might 1 Peter 4:13 - ye may

Cross-References

Genesis 17:4
It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 24:60
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.

Genesis 25:1
Abraham proceeded further, and toke hym another wyfe, called Cetura.

Genesis 25:2
Whiche bare hym Zimram, and Iocsan, and Medan, and Midian, and Iesbac, and Suah.

Genesis 25:5
And Abraham gaue al his goodes vnto Isahac:

Genesis 25:6
But vnto the sonnes of the concubines whiche Abraham had, he gaue gyftes, and sent them away from Isahac his sonne (whyle he yet lyued) eastwarde vnto the east countrey.

Genesis 25:7
And these are the dayes of the yeres of Abrahams lyfe which he liued, an hundred threscore and fifteene yeres.

Genesis 25:8
And then Abraham waxyng away, dyed in a lustie age, beyng an olde man, when he had liued ynough, and was gathered to his people.

Genesis 25:9
And his sonnes Isahac and Ismael buryed hym in the double caue in the fielde of Ephron sonne of Soar the Hethite, before Mamre.

Gill's Notes on the Bible

His Lord said unto him,.... The same words as he did to the other servant,

well done good and faithful servant, thou hast been faithful over a few things, I will make thee ruler over many things, enter thou into the joy of thy Lord: where the same commendation is made, and the same characters are given, as before; for a man that has lesser gifts, and is of less usefulness, may be as good and as faithful in his service, and as praise worthy, as a man of greater gifts, and more extensive usefulness; and the same happiness is bestowed on one, as the other, which in neither is of merit; but of grace; and whatever difference may be made between the saints, or between one minister and another in the Millennium state, yet in the ultimate glory, their joy, bliss, and happiness, will be alike. It is not to be established from this parable, that man has a power to improve the stock of sufficient grace given him, and by his improvement procure eternal happiness to himself; since such a stock of grace is not designed by the talents; nor is that either gotten or improved, by the industry of man; nor does the parable suggest, that men by their improvement of the talents committed to them, do, or can, procure eternal happiness: "good and faithful" servants are indeed commended by Christ, and he graciously promises great things to them, which are not proportioned to their deserts; for whereas they have been "faithful over a few things", he promises to make them "rulers over many things"; and bids them "enter into the joy of their Lord"; into the joy, which of his grace and goodness, he has provided for them, and not which they have merited and procured for themselves: nor is it to be inferred from hence, that true grace once given, or implanted, may be taken away or lost; for the parable speaks not of what is wrought in men, but of goods and talents bestowed on them, and committed to their trust; which may be lost or taken away, or be wrapped up in a napkin, and lie useless by them; when true grace is the incorruptible seed which never dies, but always remains; that good part which shall never be taken away nor lost, but is inseparably connected with eternal glory.