Matius 26:25

Bahasa Indonesia Sehari-hari

Yudas, yang hendak menyerahkan Dia itu menjawab, katanya: "Bukan aku, ya Rabi?" Kata Yesus kepadanya: "Engkau telah mengatakannya."

Parallel Translations

Alkitab Terjemahan Baru
Yudas, yang hendak menyerahkan Dia itu menjawab, katanya: "Bukan aku, ya Rabi?" Kata Yesus kepadanya: "Engkau telah mengatakannya."

Alkitab Terjemahan Lama
Maka sahut Yudas, yang akan menyerahkan Dia itu, katanya, "Hamba inikah, ya Rabbi?" Maka kata Yesus kepadanya, "Adalah seperti katamu itu."

Contextual Overview

¹⁷ The first day of sweete bread, the disciples came to Iesus, saying vnto him: Where wylt thou that we prepare for thee, to eate the Passouer? ¹⁸ And he saide: Go into the citie, to such a man, and say vnto hym, the maister sayth, my tyme is at hand, I wyll kepe the Passouer at thy house, with my disciples. ¹⁹ And the disciples dyd as Iesus had appoynted them: and they made redye the Passouer. ²⁰ When the euen was come, he sate downe with the twelue. ²¹ And as they dyd eate, he sayde: Ueryly I say vnto you, that one of you shall betray me. ²² And they were exceadyng sorowfull, and began euery one of them to say vn hym, Lorde is it I? ²³ He aunswered, and saide: He that dippeth his hand with me in the disshe, the same shall betray me. ²⁴ The sonne of man truely goeth, as it is writte of him: but wo vnto that man by whom the sonne of man is betrayed: It had ben good for that man, yf he had not ben borne. ²⁵ Then Iudas, which betrayed [hym] aunswered and sayde: Maister, is it I? He sayde vnto hym, thou hast sayde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Judas: 2 Kings 5:25, Proverbs 30:20

Thou: Matthew 26:64, Matthew 27:11, John 18:37

Reciprocal: Deuteronomy 8:4 - General 2 Chronicles 18:22 - and the Lord Psalms 55:21 - The words Jeremiah 26:15 - ye shall Matthew 26:2 - betrayed Mark 14:21 - good John 13:11 - General

Cross-References

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter

Genesis 13:4
Euen vnto the place of the aulter whiche he had made there at the first, and there Abram called on the name of the Lorde.

Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.

Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.

Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Genesis 26:8
And after he had ben there a long time, Abimelech king of the Philistines loked out at a windowe, & sawe Isahac sportyng with Rebecca his wyfe.

Genesis 33:20
And he made there an aulter, and called it, the mightie God of Israel.

Genesis 35:1
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.

Exodus 17:15
And Moyses made an aulter, and called the name of it: The Lorde is he that worketh miracles for me.

Psalms 116:17
I wyll offer vnto thee the sacrifice of thankesgeuyng: and I wyll call vpon the name of God.

Gill's Notes on the Bible

Then Judas, which betrayed him,.... Or that was about to betray him, as the Ethiopic version reads it: he had taken a step towards it, was seeking an opportunity to do it, and at length effected it: the Persic version reads, Judas Iscariot; who after all the rest had put the question,

answered and said, Master, is it I? Who though he knew what he had been doing, and what he further resolved to do, and was conscious to himself he was the man; nay, though he had been pointed out as the person, and the most dreadful woe denounced on him, that should be the betrayer, in his hearing; yet all this did not at all affect his marble heart; but in the most audacious manner, and without any concern of mind, or show of guilt, asks if he was the person; suggesting, that surely he could, not mean him. It is observed by some, that the word Rabbi, used by Judas, is a more honourable name than that of Lord, used by the disciples; thereby reigning to give Christ more honour, and exceed in his respect to him, than the rest of the disciples; in order, if he could, to cover his wicked designs:

he said unto him, thou hast said: that is, it is as thou hast said; thou hast said right, thou art the man; a way of speaking used, when what is asked is assented to as truth: thus it being

"said to a certain person, is Rabbi dead? He replied to them, אתון אמריתון, "ye have said"; and they rent their clothes i.''

Taking it for granted, by that answer, that so it was.

i T. Hieros Kilaim, fol. 32. 2.

Barnes' Notes on the Bible

Thou hast said - That is, thou hast said the truth. It is so. Thou art the man. Compare Matthew 26:64 with Mark 14:62.

Clarke's Notes on the Bible

Verse Matthew 26:25. Judas - said, Master, is it I? — What excessive impudence! He knew, in his conscience, that he had already betrayed his Master, and was waiting now for the servants of the chief priests, that he might deliver him into their hands; and yet he says, (hoping that he had transacted his business so privately that it had not yet transpired,) Master, is it I? It is worthy of remark, that each of the other disciples said κυριε, LORD, is it I? But Judas dares not, or will not, use this august title, but simply says ραββι, TEACHER, is it I?

Thou hast said. — συ ειπας, or אתון אמריתון atun amaritun, "Ye have said," was a common form of expression for YES. IT IS so. "When the Zipporenses inquired whether Rabbi Judas was dead? the son of Kaphra answered, Ye have said," i.e. He is dead. See Schoettgen. Hor. Hebr. p. 225.