Matius 27:6

Bahasa Indonesia Sehari-hari

Imam-imam kepala mengambil uang perak itu dan berkata: "Tidak diperbolehkan memasukkan uang ini ke dalam peti persembahan, sebab ini uang darah."

Parallel Translations

Alkitab Terjemahan Baru
Imam-imam kepala mengambil uang perak itu dan berkata: "Tidak diperbolehkan memasukkan uang ini ke dalam peti persembahan, sebab ini uang darah."

Alkitab Terjemahan Lama
Maka kepala imam itu pun memungut keping perak itu sambil berkata, "Tiada halal ditaruhkan uang ini ke dalam peti derma, karena itulah suatu harga darah."

Contextual Overview

¹ When the mornyng was come, all the chiefe priestes, and the elders of the people, helde a councell agaynst Iesus to put hym to death. ² And brought hym bounde, and deliuered hym to Pontius Pilate the deputie. ³ Then Iudas, whiche had betrayed hym, seyng that he was condempned, repented hym selfe, and brought agayne the thirtie peeces of syluer, to the chiefe priestes and elders, ⁴ Saying: I haue synned, betraying the innocent blood. And they said: what is that to vs? see thou to that. ⁵ And he cast downe the peeces of siluer in the temple, and departed, and went and hanged hym selfe. ⁶ And the chiefe priestes toke the peeces of syluer, and sayde: It is not lawfull for to put the into the treasurie, because it is the price of blood. ⁷ And they toke councell, and bought with them a potters fielde, to burye straungers in. ⁸ Wherfore that fielde is called the fielde of blood, vntyll this day. ⁹ (Then was fulfylled that, which was spoken by Ieremie the prophet, saying: And they toke thirtie siluer peeces, the price of hym that was valued, whom they bought of the children of Israel: ¹⁰ And gaue them for the potters fielde, as the Lorde appoynted me.)

Bible Verse Review
  from Treasury of Scripure Knowledge

It is not: Matthew 23:24, Luke 6:7-9, John 18:28

to put: Deuteronomy 23:18, Isaiah 61:8

because: The Jews considered it was strictly forbidden by the Divine law to bring any filthy or iniquitous gain into the temple. For this reason they now refused to allow this money to be placed in the chest in the temple, amongst the former contributions for its repairs. In this, they were right enough, but by the very act of refusing this money, they proved themselves to be gross perverters of the spirit of God's requirements: they saw not that it was much less lawful for them, who had hired Judas to this sordid action, to be employed in the service of the temple. Those that "bear the vessels of the Lord," ought to be holy. Thus our Lord's words, "Ye blind guides! ye strain at a gnat and swallow a camel.

Reciprocal: Joshua 6:19 - the treasury 2 Kings 21:16 - Manasseh Mark 12:41 - sat Luke 21:1 - the treasury John 8:20 - in the treasury

Cross-References

Genesis 25:28
Isahac loued Esau, because he dyd eate of his venison, but Rebecca loued Iacob.

Gill's Notes on the Bible

And the chief priests took the silver pieces,.... Off of the ground, after Judas was gone, no other daring to meddle with them; for in any other it would have been deemed sacrilege; and they being the proper persons to take care and dispose of money brought into the temple: and if not, their covetous disposition would have moved them to take up the money:

and said, one to another, it is not lawful to put them into the treasury, or "Corban"; as the Vulgate Latin and Ethiopic versions leave the word untranslated: and which is the place where the offerings for the repair and service of the temple were put, and is the same into which Christ beheld the people casting their money,

Mark 12:41. Josephus u observes, that

"there was, with the Jews, an holy treasure, which is called "Corbonas";''

and this is the לשכת הקרבן, "the chamber of the Korban", of which the Jews make mention w: the reason the high priests give why it was not lawful to put this money into the treasury, or into any of the chests in the "Corban" chamber, was,

because it is the price of blood. Thus they strained at a gnat, and swallowed a camel. It is highly probable, that they took this selfsame money out of the treasury to buy this blood with, and yet scruple to put it in, having bought it: and besides, they made no hesitation about seeking for, and shedding this innocent blood, and yet boggle at putting this money into the "Corban", because it was the price of it; proceeding upon the same reason as the law in

Deuteronomy 23:18 does, pretending much religion, and great veneration for holy pieces and things, when they made no conscience of committing the most flagitious crimes.

u De Bello Jud. l. 2. c. 9. sect. 3. w Misn. Middot, c. 1. sect, 1.

Barnes' Notes on the Bible

It is not lawful ... - It was forbidden Deuteronomy 23:18 to take what was esteemed as an abomination and to offer it to God. The price of blood - that is, of the life of a man - they justly considered as an improper and unlawful offering.

The treasury - The “treasury” was kept in the court of the women. See plan of the temple, Matthew 21:12. It was composed of a number of small “chests” placed in different parts of the “courts” to receive the voluntary offerings of the people, as well as the half shekel required of every Jew. The original word rendered here as “treasury” contains the notion of an “offering to God.” What was given there was considered as an offering made to him.

The price of blood - The life is in the “blood.” See the notes at Romans 3:25. The word “blood” here means the same as “life.” The price of blood means the price by which the life of a man has been purchased. This was an acknowledgment that in their view Jesus was innocent. They had bought him, not condemned him justly. It is remarkable that they were so scrupulous now about so small a matter, comparatively, as putting this money in the treasury, when they had no remorse about “murdering an innocent” man, and crucifying him who had given full evidence that he was the Messiah. People are often very scrupulous in “small” matters, who stick not at great crimes.

Clarke's Notes on the Bible

Verse Matthew 27:6. The treasury — κορβαναν - the place whither the people brought their free-will offerings for the service of the temple, so called from the Hebrew קרבן korban, AN OFFERING, from קרב karab, he drew nigh, because the person who brought the gift came nigh to that place where God manifested his glory between the cherubim, over the mercy-seat in the most holy place. It is from this idea that the phrase to draw nigh to God is taken, which is so frequently used in the sacred writings.

Because it is the price of blood. — "What hypocrites, as one justly exclaims, to adjudge an innocent man to death, and break the eternal laws of justice and mercy without scruple, and to be, at the same time, so very nice in their attention to a ceremonial direction of the law of Moses! Thus it is that the devil often deludes many, even among the priests, by a false and superstitious tenderness or conscience in things indifferent, while calumny, envy, oppression of the innocent, and a conformity to the world, give them no manner of trouble or disturbance." See Quesnel.