Mikha 1:9

Bahasa Indonesia Sehari-hari

sebab lukanya tidak dapat sembuh, sudah menjalar ke Yehuda, sudah sampai ke pintu gerbang bangsaku, ke Yerusalem!

Parallel Translations

Alkitab Terjemahan Baru
sebab lukanya tidak dapat sembuh, sudah menjalar ke Yehuda, sudah sampai ke pintu gerbang bangsaku, ke Yerusalem!

Alkitab Terjemahan Lama
Wah, luka parahnya tiada terobatkan! Wah, Yehuda juga yang kena; maka datanglah ia sampai ke pintu gerbang umat-Ku, sampai ke Yeruzalem.

Contextual Overview

⁸ Wherefore I wyll mourne and make lamentation, bare and naked wyl I go: I wyll mourne lyke the Dragons, and take sorowe as the Ostriches. ⁹ For their wounde is past remedie, it is come into Iuda, and hath touched the gate of my people at Hierusalem alredie. ¹⁰ Declare it not at Gath, neither weepe ye: for the house of Aphra roule thy selfe in the dust. ¹¹ Thou that dwellest at Saphir gette thee hence naked with shame: she that dwelleth at Zaanan, shall not come foorth in the mourning of Bethezel: [the enemie] shal receaue of you for his standing. ¹² For the inhabitautes of Maroth wayled for good, but the plague shall come from the Lorde, euen vnto the gates of Hierusalem. ¹³ O thou inhabitaunt of Lachis, binde the charette to the swiftest beast, she is the beginning of the sinne of the daughter of Sion: for the transgressions of Israel were founde in thee. ¹⁴ Therfore shalt thou bring presentes to Moresheth Gath: ye houses of Achzib [shalbe] as a lye to the kinges of Israel. ¹⁵ And as for thee O thou that dwellest at Maresa, I shall bring a possessioner vpon thee, he shal come to Adullam, the glory of Israel. ¹⁶ Make thee baulde, and shaue thee because of thy tender children: make thee cleane baulde as an Egle, for they shalbe caried away captiue from thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

her wound is incurable: or, she is grievously sick of her wounds, Isaiah 1:5, Isaiah 1:6, Jeremiah 15:18, Jeremiah 30:11-15

it: 2 Kings 18:9-13, Isaiah 8:7, Isaiah 8:8

he: Micah 1:12, 2 Chronicles 32:1-23, Isaiah 10:28-32, Isaiah 37:22-36

Reciprocal: Genesis 22:17 - thy seed Isaiah 24:12 - General Jeremiah 9:19 - a voice Jeremiah 30:15 - thy sorrow Jeremiah 46:11 - in vain Hosea 5:13 - his wound Nahum 3:19 - no

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Job 26:7
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.

Gill's Notes on the Bible

For her wound [is] incurable,.... Or her "stroke [is] desperate" e. The ruin of Samaria, and the ten tribes, was inevitable; the decree being gone forth, and they hardened in their sins, and continuing in their impenitence; and their destruction was irrevocable; they were not to be restored again, nor are they to this day; nor will be till the time comes that all Israel shall be saved: or "she is grievously sick of her wounds"; just ready to die, upon the brink of ruin, and no hope of saving her; this is the cause and reason of the above lamentation of the prophet: and what increased his grief and sorrow the more was,

for it is come unto Judah; the calamity has reached the land of Judah; it stopped not with Israel or the ten tribes, but spread itself into the two tribes of Judah and Benjamin; for the Assyrian army, having taken Samaria, and carried Israel captive, in a short time, about seven or eight years, invaded Judea, and took the fenced cities of Judah in Hezekiah's time, in which Micah prophesied;

he is come unto the gate of my people, [even] to Jerusalem; Sennacherib, king of Assyria, having taken the fenced cities, came up to the very gates of Jerusalem, and besieged it, where the courts of judicature were kept, and the people resorted to, to have justice done them; and Micah, being of the tribe of Judah, calls them his people, and was the more affected with their distress.

e אנושה מכותיה "desperata est plaga ejus", V. L. "plagae ejus", Montanus, Drusius.

Barnes' Notes on the Bible

For her - Samaria’s

Wound - ^o, (literally, her wounds, or strokes, (the word is used especially of those inflicted by God, (Leviticus 26:21; Numbers 11:33; Deuteronomy 28:59, Deuteronomy 28:61, etc.) each, one by one,) is incurable The idiom is used of inflictions on the body politic (Nahum 3:0 ult.; Jeremiah 30:12, Jeremiah 30:15) or the mind , for which there is no remedy. The wounds were very sick, or incurable, not in themselves or on God’s part, but on Israel’s. The day of grace passes away at last, when man has so steeled himself against grace, as to be morally dead, having deadened himself to all capacity of repentance.

For it is come unto - (quite up to) Judah; he, (the enemy,) is come (literally, hath reached, touched,) to (quite up to) the gate of my people, even to (quite up to) Jerusalem Jerome: “The same sin, yea, the same punishment for sin, which overthrew Samaria, shall even come unto, quite up to Judah. Then the prophet suddenly changes the gender, and, as Scripture so often does, speaks of the one agent, the center and impersonation of the coming evil, as sweeping on over Judah, quite up to the gate of his people, quite up to Jerusalem. He does not say here, whether Jerusalem would be taken; and so, it seems likely that he speaks of a calamity short of excision. Of Israel’s wounds only he here says, that they are incurable; he describes the wasting of even lesser places near or beyond Jerusalem, the flight of their inhabitants. Of the capital itself he is silent, except that the enemy reached, touched, struck against it, quite up to it. Probably, then, he is here describing the first visitation of God, when 2 Kings 18:13 Sennacherib came up against all the fenced cities of Judah and took them, but Jerusalem was spared. God’s judgments come step by step, leaving time for repentance. The same enemy, although not the same king, came against Jerusalem who had wasted Samaria. Samaria was probably as strong as Jerusalem. Hezekiah prayed; God heard, the Assyrian army perished by miracle; Jerusalem was respited for 124 years.

Clarke's Notes on the Bible

Verse 9. Her wound is incurable — Nothing shall prevent their utter ruin, for they have filled up the measure of their iniquity.

He is come - even to Jerusalem. — The desolation and captivity of Israel shall first take place; that of Judah shall come after.