Mikha 2:9

Bahasa Indonesia Sehari-hari

Para isteri di antara umat-Ku kamu halau dari rumah kesayangannya, dari bayi-bayinya kamu mengambil untuk selama-lamanya, semarak yang telah Kuberikan kepada mereka.

Parallel Translations

Alkitab Terjemahan Baru
Para isteri di antara umat-Ku kamu halau dari rumah kesayangannya, dari bayi-bayinya kamu mengambil untuk selama-lamanya, semarak yang telah Kuberikan kepada mereka.

Alkitab Terjemahan Lama
Segala bini umat-Ku kamu halaukan dengan gagah dari dalam rumah kesukaannya; dari pada anak-anak penyusunya kamu mengambil perhiasan-Ku sampai selama-lamanya.

Contextual Overview

⁶ Ye shal not prophecie [say they] to them that prophecie: they shal not prophecie to them, neither shall they take shame. ⁷ O thou that art named the house of Iacob, is the spirite of the Lorde shortened? are these his workes? are not my words good vnto him that walketh vprightly? ⁸ But he that was yesterday my people, is rysen vp on the other side [as] against an enemie: they spoyle the beawtifull garment from them that passe by peaceably, as though they returned from the warre. ⁹ The women of my people haue ye shut out from their pleasaunt houses, and taken away myne excellent giftes from their children. ¹⁰ Up, get you hence, for here shall ye haue no rest: because [the lande] is defiled, it shall destroy [you] which vtter destruction. ¹¹ If a man walke in the spirite, and would lye falsely [saying] I wyl prophecie to thee of wine and strong drinke: that were a prophete for this people.

Bible Verse Review
  from Treasury of Scripure Knowledge

women: or, wives

cast: Micah 2:2, Matthew 23:14, Mark 12:40, Luke 20:47

from their children: 1 Samuel 26:19, Joel 3:6

my glory: Psalms 72:19, Ezekiel 39:21, Habakkuk 2:14, Zechariah 2:5, 2 Corinthians 3:18, 2 Corinthians 4:6

Reciprocal: Job 20:19 - he hath violently Psalms 102:16 - he shall Proverbs 10:30 - the wicked Ecclesiastes 5:8 - regardeth Jeremiah 17:11 - he that Ezekiel 45:9 - exactions Amos 2:7 - pant

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Deuteronomy 6:25
Moreouer, this shalbe our righteousnesse before the Lorde our God, if we take heede, & kepe all these commaundementes, as he hath commaunded vs.

Proverbs 3:18
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.

Proverbs 11:30
The fruite of the ryghteous is a tree of life: and he that winneth mens soules is wise.

Isaiah 44:25
I destroy the tokens of witches, and make the soothsayers fooles: As for the wise I turne them backwarde, and make their cunning foolishnesse.

Isaiah 47:10
For thou hast trusted in thy wickednesse, and hast said, No man seeth me: thine owne wisdome and cunning hath deceaued thee, in that thou hast sayd in thyne heart, I am alone, and without me there is none.

Ezekiel 31:16
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.

Gill's Notes on the Bible

The women of my people have ye cast out from their pleasant houses,.... Not content to slay their husbands, they took their wives or widows captive, dispossessed them of their habitations, where they had lived delightfully with their husbands and children; so we find that, at the time before referred to, the people of Israel carried captive of their brethren two hundred thousand women, and brought them to Samaria, 2 Chronicles 28:8. Some understand this of divorce, which those men were the cause of, either by committing adultery with them, which was a just reason for their husband's divorcing them; or by frequenting their houses, which caused suspicion and jealousy:

from their children have ye taken away my glory for ever; that which God would have had glory from, and they would have given it to him on account of; as their being brought up in a religious way; their liberties, both civil and religious; their paternal estates and inheritances, and the enjoyment of their own land; and especially the worship of God in the temple, of which they were deprived by being carried away from their own country: or it may be understood of the glory that accrues to God by honourable marriage, and the bed undefiled; and the dishonour cast upon him by the contrary, as well as upon children, who may be suspected to be illegitimate.

Barnes' Notes on the Bible

The women of my people have ye cast out from their pleasant houses - (literally, from her pleasant house,) each from her home. These were probably the widows of those whom they had stripped. Since the houses were their’s, they were widows; and so their spoilers were at war with those whom God had committed to their special love, whom He had declared the objects of His own tender care, “the widows and the fatherless.” The widows they “drove vehemently forth”, as having no portion in the inheritance which God had given them, as God had driven out their enemies before them, each “from her pleasant house,” the home where she had lived with her husband and children in delight and joy.

From (off) their (young) children have ye taken away My glory - Primarily, the glory, comeliness, was the fitting apparel which God had given them (as Hosea 2:11), and laid upon them , and which these oppressors stripped off from them. But it includes all the gifts of God, wherewith God would array them. Instead of the holy home of parental care, the children grew up in want and neglect, away from all the ordinances of God, it may be, in a strange land. “For ever.” They never repented, never made restitution; but so they incurred the special woe of those who ill-used the unprotected, the widow, and the fatherless. The words “forever” anticipate the punishment. The punishment is according to the sin. They never ceased their oppression. They, with the generation who should come after them, should be deprived of God’s “glory,” and cast out of His land forever.

Clarke's Notes on the Bible

Verse 9. The women of my people — Ye are the cause of the women and their children being carried into captivity-separated from their pleasant habitations, and from my temple and ordinances-and from the blessings of the covenant, which it is my glory to give, and theirs to receive. These two verses may probably relate to the war made on Ahaz by Rezin, king of Syria, and Pekah, king of Israel. They fell suddenly upon the Jews; killed in one day one hundred and twenty thousand, and took two hundred thousand captive; and carried away much spoil. Thus, they rose up against them as enemies, when there was peace between the two kingdoms; spoiled them of their goods, carried away men, women, and children, till, at the remonstrances of the prophet Oded, they were released. See 2 Chronicles 28:6, &c. Micah lived in the days of Ahaz, and might have seen the barbarities which he here describes.