Lectionary Calendar
Tuesday, July 8th, 2025
the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

Mikha 4:4

Tetapi mereka masing-masing akan duduk di bawah pohon anggurnya dan di bawah pohon aranya dengan tidak ada yang mengejutkan, sebab mulut TUHAN semesta alam yang mengatakannya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Gentiles;   Gospel;   Jesus, the Christ;   Nation;   Revivals;   Toleration;   Thompson Chain Reference - Family;   Home;   Joys, Family;   Nation;   Peace Invoked;   Universal;   War-Peace;   The Topic Concordance - Last Days;   War/weapons;   Torrey's Topical Textbook - Fig-Tree, the;   Vine, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Fig;   Kingdom of Heaven;   Vine;   Bridgeway Bible Dictionary - Fig;   Micah, book of;   War;   Baker Evangelical Dictionary of Biblical Theology - Foreigner;   Israel;   Last Day(s), Latter Days, Last Times;   New Jerusalem;   Sexuality, Human;   Work;   Easton Bible Dictionary - Fig;   Fausset Bible Dictionary - Micah;   Holman Bible Dictionary - Jerusalem;   Justice;   Micah, Book of;   Salvation;   Hastings' Dictionary of the Bible - Fig;   Isaiah, Book of;   Kingdom of God;   Messiah;   Micah, Book of;   Vine, Vineyard;   Hastings' Dictionary of the New Testament - Advent (2);   Agriculture;   Fig, Fig-Tree ;   Fig-Tree ;   Gentiles;   Peace;   Progress;   People's Dictionary of the Bible - Kingdom of christ of heaven;   Kingdom of god;   Kingdom of heaven;   Vine;   Smith Bible Dictionary - Fig, Fig Tree;   Vine,;   Wilson's Dictionary of Bible Types - Fig (tree);   Watson's Biblical & Theological Dictionary - Conversations;   Fig Tree;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Deuteronomy;   Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings);   Fig;   Food;   Micah (2);   Peace;   Salvation;   Vine;   The Jewish Encyclopedia - Agriculture;   Fig and Fig-Tree;   God;   Judaism;   Justin Martyr;   Messiah;   Theology;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi mereka masing-masing akan duduk di bawah pohon anggurnya dan di bawah pohon aranya dengan tidak ada yang mengejutkan, sebab mulut TUHAN semesta alam yang mengatakannya.
Alkitab Terjemahan Lama
Melainkan mereka itu akan duduk masing-masing di bawah pokok anggurnya dan di bawah pokok aranya, dan seorangpun tiada yang akan mengejutkan mereka itu; bahwa inilah firman yang terbit dari pada mulut Tuhan semesta alam sekalian.

Contextual Overview

1 But in the latter dayes it wyll come to passe that the hill of the Lordes house shalbe prepared in the toppe of the mountaines, and shalbe set vp hygher then any mountaynes or hilles, and people shall prease vnto it. 2 Yea, the multitude of the Gentiles shall haste them thither, saying: Come, let vs go vp the to hill of the Lorde, and to the house of the God of Iacob, and he shall teache vs his wayes, and we wyll walke in his pathes: for the lawe shall come out of Sion, and the word of God from Hierusalem. 3 And he shall iudge many people, and rebuke mightie nations of farre countreys: so that of their swordes they shal make ploughshares, and sythes of their speares: one people shall not lift vp a sworde against another, yea they shall no more learne to fight. 4 But euery man shall sit vnder his vineyarde, and vnder his figtree, and no man shall make them afraide: for the mouth of the Lorde of hoastes hath spoken it. 5 Therfore all people wyll walke euery man in the name of his God: and we wyll walke in the name of our lord God for euer and euer. 6 At the same time saith the Lorde, wyl I gather vp the lame and the outcast, and such as I haue chastened, 7 And wyll geue a remnaunt vnto the lame, and make of the outcast a mightie people: and the Lorde him selfe shalbe their king vpon the mount Sion, from this time foorth for euermore.

Bible Verse Review
  from Treasury of Scripure Knowledge

But: The connection of this prophecy with the close of the preceding chapter shews that the establishment of the Christian Church, in consequence of the abrogation of the Mosaic dispensation, and the destruction of Jerusalem by the Romans, was intended. But, though it has in a measure been fulfilling ever since these events, yet its grand accomplishment must still be future.

they: 1 Kings 4:25, Isaiah 26:16, Zechariah 3:10

none: Isaiah 54:14, Jeremiah 23:5, Jeremiah 23:6, Ezekiel 34:25, Ezekiel 34:28, Ezekiel 38:11, Ezekiel 39:26

for: Isaiah 1:20, Isaiah 40:5, Isaiah 58:14

Reciprocal: Genesis 49:11 - he washed Leviticus 26:6 - I will Deuteronomy 8:8 - vines 1 Kings 4:20 - eating Psalms 46:9 - maketh Isaiah 22:25 - for the Isaiah 24:3 - the Lord Isaiah 32:17 - quietness Isaiah 36:16 - eat ye Jeremiah 30:10 - and shall Jeremiah 31:5 - yet Hosea 2:18 - and will Amos 9:15 - they shall Zephaniah 3:13 - they

Cross-References

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.
Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.
Genesis 4:19
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.
Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.
Genesis 15:17
And so it was, that when the sonne went downe, and it was twylyght, beholde a smokyng furnesse and a fire brande goyng betweene the said peeces.
Exodus 13:12
And then thou shalt appoynt vnto the Lorde all that openeth the matrice, and euery firstlyng that commeth of a beast which thou hast, yf it be a male, it shalbe the Lordes.
Leviticus 9:24
And there came a fire out from before the Lorde, and consumed vpon the aulter the burnt offering & the fat: Whiche when all the people sawe, they gaue thankes, and fell on their faces.
Numbers 16:35
And there came out a fire from the Lorde, and consumed the two hundred and fiftie men that offered incense.
Numbers 18:12
Al the fat of the oyle, & al the fat of the wine, & of the wheate, which they shall offer vnto the Lorde for first fruites, the same haue I geuen vnto thee.
Numbers 18:17
But the first borne of a cowe, sheepe, & goate, shalt thou not redeeme, for they are holy: therfore thou shalt sprinckle their blood vpon the aulter, and shalt burne their fat as a sacrifice made by fire, for a sweete sauour vnto the Lord.

Gill's Notes on the Bible

But they shall sit every man under his vine, and under his fig tree,.... A proverbial phrase, expressive of the greatest tranquillity, security, and enjoyment of property; see 1 Kings 4:25; when persons need not keep within their walled towns and cities, and lack themselves up in their houses, but may sit down in their gardens, fields, and vineyards, and enjoy the fruit thereof; as the Targum interprets it,

"under the fruit of his vine, and under, the fruit of his fig tree.''

It was usual for persons in the eastern countries to sit under vines and fig trees to read, meditate, pray, or converse together, where they grow very large, as were their vines; and even with us they are frequently raised and carried over supporters, so as to be sat under; and of fig trees, we frequently read in Jewish writings of their being very large, and of their going up to them, and praying on the top of them; and of sitting under them, and studying in the law there. So one of the Rabbins says p, he went up into his mustard tree, as one goes up to the top of a fig tree; and it is said q, he that prays on the top of an olive tree, or on the top of a fig tree must come down, and pray below; and again r, R. Jacob and his companions were fasting, studying in the law, under a certain fig tree; and sometimes they speak of all these together, of sitting under olives, and under vines, and under fig trees, and studying in the words of the law s; see John 1:48. This is to be understood, as Aben Ezra and Kimchi explain it, of all men; not of the Israelites only, but of all nations, since there will be no more war any where; hence it follows:

and none shall make [them] afraid; the enemies of God's people will be no more, neither Turk nor pope, eastern or western antichrist, beast or, false prophet; wherefore, in those days of the Messiah, Judah shall be saved, and Israel shall dwell safely, even all the spiritual Israel of God, Jews and Gentiles; there shall be none to hurt in the holy mountain of the Lord, or any violence and oppression, wasting and destruction, anywhere; see Jeremiah 23:5;

for the mouth of the Lord of hosts hath spoken [it]; who speaks nothing but truth, and who is able and faithful to perform what he has spoken; and therefore all this may be depended on.

p T. Hieros. Peah, c. 7. fol. 20. 2. q T. Hieros. Beracot, c. 2. fol. 5. 1. r Ib. col. 3. s Shirhashirim Rabba, fol. 16. 4.

Barnes' Notes on the Bible

But - And

They shall sit every man, under his vine and under his fig-tree - Palestine was a home of the vine and the fig-tree. Vineyards were a common property, possessed by all but the very poor , or even by them Nehemiah 5:4; Jeremiah 39:10. The land was “a land of bread and vineyards” 2 Kings 18:32. The vine was the emblem of the people, in Psalmists and prophets (Psalms 80:8 ff; Isaiah 3:14; Isaiah 5:1 ff; Isaiah 27:2; Jeremiah 2:21; Jeremiah 12:10; Ezekiel 15:1-8; Ezekiel 17:5-10; Ezekiel 19:10; Hosea 10:1). The bunch of grapes or the vine-leaf appear as characteristic emblems on Jewish coins , chiefly in the times of their revolts under Vespasian and Hadrian . The fig is also mentioned as part of the characteristic fruitfulness of Palestine Deuteronomy 8:8.

It too was an universal property 2 Kings 18:32. Both formed natural arbors; the fig had its name probably from its length, the vine from the arch made by its drooping boughs. Both formed, in those hot countries, a grateful shade. The vine, rising with its single stem, was spread over trellis-work or by props, so as to enclose a considerable space . Even in Italy, a single vine shaded a portico . In Palestine it grew by the walls of the house Psalms 128:3.

Rabbis relate how their forefathers sat and studied under the fig-tree , as Nathanael was doubtless meditating or praying under one, when Jesus, being God, saw him John 1:48. It exhibits a picture of domestic peace, each family gathered in harmony and rest under the protection of God, each content with what they have, neither coveting another’s, nor disturbed in their own. Wine is explained in Holy Scripture to be an emblem of gladness, and the fig of sweetness . Cyril: “For exceeding sweet is the word of the Saviour, and it knoweth how to gladden man’s heart; sweet also and full of joy is the hope of the future, wherewith we are enriched in Christ.

Such had been Israel’s lot in the peaceful days of Solomon 1 Kings 4:25, the peace of whose times had already been made the image of the Gospel Psalms 72:0; the coming of the Queen of the South from the uttermost parts of the earth, to hear the wisdom of Solomon Matthew 12:42, had made her kingdom to be selected as an emblem of those who should fall down before Christ and serve Him Psalms 60:10-11. Lap.: “Such is that most quiet fearlessness which the law of Christ bringeth, as being the law of charity, peace, and concord.”

And none shall make them afraid - o: “Neither man, nor devil; for the Lord hath given us power to “tread on serpents and scorpions, and over all the power of the enemy, and said, nothing shall by any means hurt you” Luke 10:19, and bade us, “fear not them which kill the body” Matthew 10:28. Witness the might which He gave to His Apostles and Martyrs.

For the mouth of the Lord of Host hath spoken it - The prophets often add this, when what they say, seems, for its greatness, past belief Yet it will be, because He hath spoken it, “the Lord” who changeth not, “the Lord of Hosts,” to whose commands all creatures are subject, whose word is truth with whom to speak is to do.

Clarke's Notes on the Bible

Verse Micah 4:4. Under his vine and under his fig tree — A proverbial expression, indicative of perfect peace, security, and rural comfort. See on Isaiah 2:1. This verse is an addition to the prophecy as it stands in Isaiah. Micah 4:1.


 
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