Nahum 3:15

Bahasa Indonesia Sehari-hari

Di sana api akan memakan engkau habis, pedang akan membabat engkau, akan memakan engkau seperti belalang pelompat. Sekalipun engkau berjumlah besar seperti belalang pelompat, berjumlah besar seperti belalang pindahan,

Parallel Translations

Alkitab Terjemahan Baru
Di sana api akan memakan engkau habis, pedang akan membabat engkau, akan memakan engkau seperti belalang pelompat. Sekalipun engkau berjumlah besar seperti belalang pelompat, berjumlah besar seperti belalang pindahan,

Alkitab Terjemahan Lama
Maka kamu akan dimakan habis juga oleh api, dan ditumpas oleh pedang; kamu akan dimakan habis seperti jengkerik; meskipun kamu bertambah-tambah seperti jengkerik dan berbanyak-banyak seperti belalang!

Contextual Overview

⁸ Wilt thou count thy selfe better then Alexandria the great, that was scituate amonges the riuers, compassed round about with water, whose fortresse was the sea [and had] her wall from the sea? ⁹ Ethiopia and Egypt [were thy] strength, and there was none end [of ayde,] Phut and Lubim were thy helpers. ¹⁰ Notwithstanding she passed away, she went into captiuitie, her children also were dashed in peeces in the top of all the streetes: for her horrible men they cast lottes, and all her great states they chayned in fetters. ¹¹ And thou [also] shalt be drunke [with trouble] thou shalt be hyd: thou also shalt seke after strength against thine enemie. ¹² All thy strong aydes [are as] figge trees with the first ripe figges: if they be stirred, they fal into the mouth of the eater. ¹³ Behold thy men [are as baren] women in the middest of thee, the gates of thy lande shalbe set wyde open to thine enemies, fire hath deuoured thy barres. ¹⁴ Drawe thee water for the siege, strengthen thy fortes, go into the clay, treade the morter, make strong the brickyll. ¹⁵ There the fire shall deuoure thee, the sword shall cut thee of, shall deuoure as the locust, though [thou] be multiplied as the locust, though thou be as many as the grashopper. ¹⁶ Thou hast increased thy marchauntes as the starres of heauen, the locust spoyleth, and fleeth away. ¹⁷ Thy princes are as grashoppers, and thy rulers as great locustes, they swarme in hedges in cold weather, the sunne ariseth and they flee, and the place where they were is not knowen.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall the: Nahum 3:13, Nahum 2:13, Zephaniah 2:13

it: Joel 1:4, Joel 2:25

make thyself many as the locusts: Exodus 10:13-15

Reciprocal: Jeremiah 51:12 - the standard Jeremiah 51:14 - as with Jeremiah 51:27 - cause Amos 7:1 - he 2 Timothy 2:17 - their word Revelation 9:3 - locusts

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Gill's Notes on the Bible

There shall the fire devour thee,.... In the strong holds, made ever so firm and secure; either the fire of divine wrath; or the fire of the enemy they should put into them; or the enemy himself, as Kimchi; and so the Targum,

"thither shall come upon thee people who are as strong as fire:''

the sword shall cut thee off; it shall eat thee up as the cankerworm: that is, the sword of the Medes and Chaldeans shall utterly destroy thee, as the cankerworm is destroyed by rain or fire; or rather, as that creature destroys all herbs, plants, and trees it falls upon, and makes clear riddance of them, so should it be with Nineveh:

make thyself many as the cankerworm; make thyself many as the locust; which go in swarms, innumerable, and make the air "heavy" in which they fly, and the earth on which they fall, as the word y signifies. The locust has one of its names, "arbah", in Hebrew, from the large numbers of them; so a multitude of men, and large armies, are often signified in Scripture to be like grasshoppers or locusts, for their numbers; see Judges 6:5. So Sithalces king of Thrace is represented z as swearing, while he was sacrificing, that he would assist the Athenians, having an army that would come like locusts, that is, in such numbers; for so the Greek scholiast on the place says the word used signifies a sort of locusts: the sense is, gather together as many soldiers, and as large an army, as can be obtained to meet the enemy, or cause him to break up the siege: and so we find a the king of Assyria did; for, perceiving his kingdom in great danger, he sent into all his provinces to raise soldiers, and prepare everything for the siege; but all to no purpose, which is here ironically suggested. The word in the Misnic language, as Kimchi observes, has the signification of sweeping; and some render it, "sweep as the locust" b; which sweeps away and consumes the fruits of the earth; so sweep with the besom of destruction, as Jarchi, either their enemies, sarcastically spoken, or be thou swept by them.

y התכבד "aggravate", Montanus; "onerate", Tigurine version; "gravem effice te", Burkius. z Aristophan. in Acharnens. Act. 1. Scen. 1. a Diodor. Sicul. l. 2. p. 113. b So R. Sol. Urbin. Ohel Moed, fol. 39. 1.

Barnes' Notes on the Bible

There - where thou didst fence thyself, and madest such manifold and toilsome preparation,

Shall the fire devour thee. - All is toil within. The fire of God’s wrath falls and consumes at once. Mankind still, with mire and clay, build themselves Babels. “They go into clay,” and become themselves earthly like the mire they steep themselves in. They make themselves strong, as though they thought “that their houses shall continue forever” Psalms 49:11, and say, “So, take thine ease eat, drink and be merry” Luke 12:19-20. God’s wrath descends. “Thou fool, this night thy soul shall be required of thee. It shall eat thee up like the canker-worm.” What in thee is strongest, shall be devoured with as much ease as the locust devours the tender grass. The judgments of God, not only overwhelm as a whole, but find cut each tender part, as the locust devours each single blade.

Make thyself many as the cankerworm - As though thou wouldest equal thyself in oppressive number to those instruments of the vengeance of God, gathering from all quarters armies to help thee; yea, though thou make thy whole self one oppressive multitude, yet it shall not avail thee. Nay, He saith, thou hast essayed to do it.

Clarke's Notes on the Bible

Verse Nahum 3:15. Make thyself many as the cankerworm — On the locusts, and their operations in their various states, see the notes on Joel 2:2. The multitudes, successive swarms, and devastation occasioned by locusts, is one of the most expressive similes that could be used to point out the successive armies and all-destroying influences of the enemies of Nineveh. The account of these destroyers from Dr. Shaw, inserted Joel 2:2-11; Joel 2:20, will fully illustrate the verses where allusion is made to locusts.