Nehemia 13:15

Bahasa Indonesia Sehari-hari

Pada masa itu kulihat di Yehuda orang-orang mengirik memeras anggur pada hari Sabat, pula orang-orang yang membawa berkas-berkas gandum dan memuatnya di atas keledai, juga anggur, buah anggur dan buah ara dan pelbagai muatan yang mereka bawa ke Yerusalem pada hari Sabat. Aku memperingatkan mereka ketika mereka menjual bahan-bahan makanan.

Parallel Translations

Alkitab Terjemahan Baru
Pada masa itu kulihat di Yehuda orang-orang mengirik memeras anggur pada hari Sabat, pula orang-orang yang membawa berkas-berkas gandum dan memuatnya di atas keledai, juga anggur, buah anggur dan buah ara dan pelbagai muatan yang mereka bawa ke Yerusalem pada hari Sabat. Aku memperingatkan mereka ketika mereka menjual bahan-bahan makanan.

Alkitab Terjemahan Lama
Maka pada masa itu juga terlihatlah aku akan beberapa orang di dalam Yehuda yang mengirik apitan pada hari sabat, dan yang membawa masuk berkas-berkas, yang dimuatkannya di atas keledai, dan lagi air anggur dan buah anggur dan buah ara dan segala jenis muatan, yang dibawanya masuk ke dalam Yeruzalem pada hari sabat; maka kugusar akan mereka itu pada suatu hari yang dijualnya makanan.

Contextual Overview

¹⁵ And the same time sawe I in Iuda some treading wine presses on the Sabbath, and bringing in sheues, and which laded asses also with wine, grapes, and figges, and all burthens, and brought them into Hierusalem vpon the Sabbath day: And I rebuked them earnestly the same day that they solde the vitayles. ¹⁶ There dwelt men of Tyre also therein, which brought fish and all maner of ware, and solde on the Sabbath vnto the childre of Iuda, euen in Hierusalem. ¹⁷ Then reproued I the rulers in Iuda, & sayd vnto them: What euyl thing is this that ye do, & breake the Sabbath day? ¹⁸ Dyd not your fathers euen thus, and our God brought all this plague vpon vs, and vpon this citie? And ye make the wrath more yet vpon Israel, in that ye breake the Sabbath? ¹⁹ And when the portes of Hierusalem began to be darke in the euening before the Sabbath, I commaunded to shut the gates, and charged that they should not be opened till after the Sabbath: and some of my seruauntes set I at the gates, that there shoulde no burthen be brought in on the Sabbath day. ²⁰ Then remayned the chapmen and marchauntes once or twyse ouer night without Hierusalem with all maner of wares. ²¹ Then reproued I them sore, and sayde vnto them: Why tary ye all night about the wall? If ye do it once againe, I will lay handes vpon you: From that time foorth came they no more on the Sabbath. ²² And I said vnto the Leuites, that they should clense them selues, and that they shoulde come and kepe the gates, to halowe the Sabboth day: Thinke vpon me O my God concerning this also, and spare me, according to thy great mercie.

Bible Verse Review
  from Treasury of Scripure Knowledge

treading wine: Exodus 20:8-11, Exodus 34:21, Exodus 35:2, Isaiah 58:13, Ezekiel 20:13

burdens: Nehemiah 10:31, Numbers 15:32-36, Jeremiah 17:21, Jeremiah 17:22, Jeremiah 17:24, Jeremiah 17:27

I testified: Nehemiah 13:21, Nehemiah 9:29, Deuteronomy 8:19, 2 Chronicles 24:19, Psalms 50:7, Jeremiah 42:19, Micah 6:3, Acts 2:40, Acts 20:21, Galatians 5:3, Ephesians 4:17, 1 Thessalonians 4:6, Revelation 22:18, Revelation 22:19

Reciprocal: Genesis 2:3 - blessed Exodus 20:10 - thy stranger Deuteronomy 5:14 - thy stranger Job 39:12 - he Isaiah 5:2 - a winepress Ezekiel 20:20 - General Amos 8:5 - and the Mark 2:24 - that John 5:10 - it is not 2 Corinthians 11:29 - and I burn

Cross-References

Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.

Genesis 13:1
And so Abram gat hym vp out of Egypt, he and his wife, and al that he had, and Lot with hym, toward the South.

Genesis 13:2
And Abram was very ryche in cattell, in siluer, and in golde.

Genesis 13:3
And he went foorth on his iourney, from the south towarde Bethel, vnto the place where his tent had ben at the begynnyng, betwene Bethel and Hai:

Genesis 13:4
Euen vnto the place of the aulter whiche he had made there at the first, and there Abram called on the name of the Lorde.

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 13:9
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.

Genesis 13:12
Abram dwelled in the lande of Chanaan, and Lot abode in the cities of the playne, and pitched his tent vntill Sodome.

Genesis 15:18
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.

Gill's Notes on the Bible

In those days saw I in Judah some treading winepresses on the sabbath,.... Which was not a work of necessity, and so did not drive away the sabbath, as the Jews express themselves, but might have been deferred to another day:

and bringing in sheaves; of wheat, it being the time of wheat harvest:

and lading asses; with goods to be carried from place to place, and sold on that day; this was contrary to the express law, for the ass was to rest, Deuteronomy 5:14,

as also wine, grapes, and figs: it being the time of ingathering the fruits of the earth:

and all manner of burdens, which they brought into Jerusalem on the sabbath day; besides those borne on asses, others were carried on men's shoulders; this was contrary to the law of the sabbath, which required that both men and beasts should have rest:

and I testified against them in the day wherein they sold victuals; that is, the sabbath day; and if it was not lawful to sell food, then not anything else; so far from it, that according to the Jewish canons f, such that were in partnership might not discourse together of what they should sell or buy on the morrow, the day after the sabbath; and so far from gathering and carrying grapes and figs, that a man might not go into his gardens and fields to see what were wanting, or how the fruits were: now Nehemiah admonished the Jews of these evils they committed, and testified against them as breakers of the law, and called heaven and earth to testify against them, should they go on to violate it.

f Maimon. Hilchot Sabbat, c. 24. sect. 1, 2.

Barnes' Notes on the Bible

The desecration of the Sabbath is first brought into prominence among the sins of the Jewish people by Jeremiah Jeremiah 17:21-27. It could not but have gained ground during the captivity, when foreign masters would not have allowed the cessation of labor for one day in seven. On the return from the captivity, the sabbatical rest appears to have been one of the institutions most difficult to re-establish.

In the day - Some render, “concerning the day.”

Clarke's Notes on the Bible

Verse 15. Treading wine-presses — The Sabbath appears to have been totally disregarded.