Bilangan 10:31

Bahasa Indonesia Sehari-hari

Kata Musa: "Janganlah kiranya tinggalkan kami, sebab engkaulah yang tahu, bagaimana kami berkemah di padang gurun, maka engkau dapat menjadi penunjuk jalan bagi kami.

Parallel Translations

Alkitab Terjemahan Baru
Kata Musa: "Janganlah kiranya tinggalkan kami, sebab engkaulah yang tahu, bagaimana kami berkemah di padang gurun, maka engkau dapat menjadi penunjuk jalan bagi kami.

Alkitab Terjemahan Lama
Maka kata Musa: Janganlah kiranya engkau meninggalkan kami, karena tegal diketahui olehmu dalam padang belantara ini mana tempat yang baik kami mendirikan kemah, maka boleh engkau akan mata bagi kami.

Contextual Overview

²⁹ And Moyses sayde vnto Hobab the sonne of Raguel the Madiamte, which was Moyses father in lawe: We go vnto the place of whiche the Lorde sayde, I wyll geue it you. Come thou therefore with vs, and we wyll do thee good: for the Lorde hath promised good vnto Israel. ³⁰ And he aunswered hym: I wyll not go, but wyl depart to mine owne lande, and to my kinred. ³¹ He said: Oh nay, leaue vs not, for thou knowest our mansions in the wyldernesse, and thou mayest be to vs in steade of eyes. ³² And if thou go with vs, looke what goodnesse the Lorde sheweth vnto vs, the same wyll we shewe vnto thee. ³³ And they departed from the mount of the Lorde three dayes iourney, and the arke of the couenaunt of the Lorde went before them in ye three dayes iourney, to search out a resting place for the. ³⁴ And the cloude of the Lorde was vppon them by day, when they went out of the campe. ³⁵ And when ye arke went foorth, Moyses sayde: Rise vp Lorde, and let thine enemies be scattered, and let them that hate thee, flee before thee. ³⁶ And when the arke rested, he sayde: Returne O Lord, vnto the many thousandes of Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

forasmuch: As the Israelites were under the immediate direction of God himself, and were guided by the pillar of cloud and fire, it might be supposed that they had no need of Hobab. But it should be remembered, that the cloud directed only their general journeys, not their particular excursions. Parties took several journeys while the grand army lay still - Numbers 13:1, Numbers 20:1, Numbers 31:1, Numbers 32:1.

instead of eyes: Job 29:15, Psalms 32:8, 1 Corinthians 12:14-21, Galatians 6:2

Reciprocal: 1 Corinthians 12:21 - General

Cross-References

Genesis 10:5
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.

Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.

Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:

Gill's Notes on the Bible

And he said,.... That is, Moses, he replied to Hobab, unwilling to take him at his word and go without him:

leave us not, I pray thee; or "not now"; as the Targums of Onkelos and Jonathan; at this present time, under our present difficulties, while we are in the wilderness; though Jarchi says the particle נא signifies beseeching or supplication:

forasmuch as thou knowest how we are to encamp in the wilderness; that this will be our case, that we shall be obliged, before we get to the promised land, to pitch our tents in the wilderness, in our passage through it; and thou knowest which are the best and most convenient places for that purpose, and therefore must entreat thee to go with us:

and thou mayest be to us instead of eyes; not to show the way, as Aben Ezra notes, or guide and direct them in the road through the wilderness; for the cloud by day and the fire by night were of that use to them, as well as when it rested, it directed them when and where to pitch their tents; rather to assist with his advice in difficult matters, when they should be in pressing circumstances: the Targum of Jonathan is,

"thou hast been dear unto us, as the apple of our eyes, and therefore we cannot part with thee.''

Barnes' Notes on the Bible

Thou mayest be to us instead of eyes - A proverbial expression still in use in the East. Hobab would indicate the spots where water, fuel, and pasture might be found, or warn them of the dangers from hurricanes, and point out localities infested by robbers.

Clarke's Notes on the Bible

Verse Numbers 10:31. Thou mayest be to us instead of eyes. — But what need had they of Hobab, when they had the pillar and fire continually to point out their way? Answer: The cloud directed their general journeys, but not their particular excursions. Parties took several journeys while the grand army lay still. (See Numbers 13:0, Numbers 20:0, Numbers 31:0, Numbers 32:0, c.) They therefore needed such a person as Hobab, who was well acquainted with the desert, to direct these particular excursions to point them out watering places, and places where they might meet with fuel, c., c. What man cannot, under the direction of God's providence, do for himself, God will do in the way of especial mercy. He could have directed them to the fountains and to the places of fuel, but Hobab can do this, therefore let Hobab be employed and let Hobab know for his encouragement that, while he is serving others in the way of God's providence, he is securing his own best interests. On these grounds Hobab should be invited, and for this reason Hobab should go. Man cannot do God's work and God will not do the work which he has qualified and commanded man to perform. Thus then the Lord is ever seen, even while he is helping man by man. See some valuable observations on this subject in Harmer, vol. ii., 286. Instead of, And thou mayest be to us instead of eyes, the Septuagint translate the passage thus: Και εσῃ εν ἡμιν πρεσβυτης, And thou shalt be an elder among us. But Moses probably refers to Hobab's accurate knowledge of the wilderness, and to the assistance he could give them as a guide.