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Friday, June 27th, 2025
the Week of Proper 7 / Ordinary 12
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Bahasa Indonesia Sehari-hari

Bilangan 19:11

Orang yang kena kepada mayat, ia najis tujuh hari lamanya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Defilement;   Mourning;   Sanitation;   Water;   Thompson Chain Reference - Bodies, Dead;   Dead Bodies;   Torrey's Topical Textbook - Dead, the;   Defilement;   Purifications or Baptisms;   Red Heifer, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Ashes;   Burial;   Clean and Unclean;   Bridgeway Bible Dictionary - Funeral;   Uncleanness;   Water;   Baker Evangelical Dictionary of Biblical Theology - Clean, Unclean;   Funeral;   Easton Bible Dictionary - Purification;   Fausset Bible Dictionary - Burial;   Nazarite;   Numbers, the Book of;   Tabernacle;   Unclean and Clean;   Holman Bible Dictionary - Purity-Purification;   Hastings' Dictionary of the Bible - Clean and Unclean;   Colours;   Medicine;   Numbers, Book of;   Red Heifer;   Hastings' Dictionary of the New Testament - Bier;   Following;   Tiberias ;   Morrish Bible Dictionary - Atonement;   Heifer, Red;   Water of Separation;   People's Dictionary of the Bible - Ashes;   Burial;   Clean and unclean;   Covenant;   Smith Bible Dictionary - Uncleanness;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bier;   Body;   Stranger and Sojourner (in the Old Testament);   Uncleanness;   The Jewish Encyclopedia - Ancestor Worship;   Burial;   Hafṭarah;   Law, Reading from the;   Moses;   Red Heifer;  

Parallel Translations

Alkitab Terjemahan Baru
Orang yang kena kepada mayat, ia najis tujuh hari lamanya.
Alkitab Terjemahan Lama
Barangsiapa yang telah menjamah orang mati, yaitu mayat orang, dan sebab itu najislah ia tujuh hari lamanya,

Contextual Overview

11 He that toucheth the dead body of any man, shalbe vncleane seuen dayes. 12 And he shall purifie hym selfe with this water the thirde day, & the seuenth day he shalbe cleane: But if he purifie not hym selfe the thirde day, then the seuenth day he shall not be cleane. 13 Whosoeuer toucheth the dead coarse of any man that is dead, & purgeth not hym selfe, defileth the tabernacle of the Lorde, and that soule shalbe cut of from Israel, because the water of seperation was not sprinckled vpon hym: he shalbe therfore vncleane, his vncleanesse is yet vpon hym. 14 This is the lawe of a man that dyeth in a tent: All that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes. 15 And all the vessels that be open, which haue no coueryng bounde vpon them, shalbe vncleane. 16 And whosoeuer toucheth one that is slayne with a sworde in the fieldes, or a dead person, or a bone of a dead man, or a graue, shalbe vncleane seuen dayes. 17 Therfore, for an vncleane person they shal take of the burnt asshes of the sinne offeryng, and runnyng water shalbe put therto in a vessell. 18 And let a cleane person take hysope, & dippe it in the water, and sprinckle it vpon the tent, and vpon all the vessels, and on the persons that were therin, and vpon hym that touched a bone, or a slaine person, or a dead body, or a graue. 19 And the cleane person shall sprinckle vpon the vncleane the thirde day and the seuenth day: And the seuenth day he shall purifie hym selfe, and washe his clothes, & bathe hym selfe in water, and shalbe cleane at euen. 20 But the man that is vncleane, and purifieth not him selfe, the same soule shalbe cut of from among the congregation: because he hath defiled the sanctuarie of the Lorde, and the water of seperation hath not ben sprinckled vpon hym, therfore shall he remayne vncleane.

Bible Verse Review
  from Treasury of Scripure Knowledge

toucheth the dead: He who touched a dead beast was only unclean for one day - Leviticus 11:12, Leviticus 11:27, Leviticus 11:39, but he who touches a dead man is unclean for seven days. This was certainly designed to show the peculiar impurity and sinfulness of man, and the hatefulness of sin, seven times worse than the vilest animal! Numbers 19:16, Numbers 5:2, Numbers 9:6, Numbers 9:10, Numbers 31:19, Leviticus 11:31, Leviticus 21:1, Leviticus 21:11, Lamentations 4:14, Haggai 2:13, Romans 5:12, 2 Corinthians 6:17, Ephesians 2:1, Hebrews 9:14

man: Heb. soul of man

Reciprocal: Genesis 50:10 - seven days Leviticus 5:2 - touch Leviticus 5:3 - the uncleanness Leviticus 7:19 - General Leviticus 7:21 - the uncleanness Leviticus 15:13 - seven days Leviticus 22:4 - unclean Numbers 6:6 - he shall come Numbers 31:13 - without the camp 2 Chronicles 35:6 - sanctify Isaiah 65:4 - remain Ezekiel 39:14 - they shall Ezekiel 44:26 - General Hosea 9:4 - as

Cross-References

Genesis 19:28
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.
Genesis 19:29
And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled.
2 Kings 6:18
And when they came downe to him, Elisa prayed vnto the Lord, and sayde: Smyte this people I pray thee with blindnesse. And he smote them with blindnesse, according to the worde of Elisa.
Ecclesiastes 10:15
The labour of the foolishe is greeuous vnto them, whyle they know not howe to go into the citie.
Isaiah 57:10
Thou art weerie for the multitude of thyne owne wayes, yet saydest thou neuer, there is no hope: Thou hast had the life that thy handes wrought, and therefore thou art carelesse.
Jeremiah 2:36
Why gaddest thou so much hither and thither, to chaunge thy wayes? for thou shalt be confounded aswell of Egypt as thou wast of the Assyrians.
Acts 13:11
And nowe beholde, the hande of the Lorde is vpon thee, and thou shalt be blynde, and not see the sunne for a season. And immediatly, there fell on hym a myste, and a darcknesse, and he went about, seekyng [them] that shoulde leade hym by the hande.

Gill's Notes on the Bible

He that toucheth the dead body of any man,.... A man and not a beast, as Aben Ezra observes; for he that touched the dead body of a beast was unclean only until evening, Leviticus 11:24; any man, Jew or Gentile, as the same writer notes: this is instanced in, as being the principal pollution, though not the only one, yet so some think, for which the water of purification made of the ashes of the burnt heifer was appointed:

shall be unclean seven days; the reason of which is, because death is the fruit of sin, which is of a defiling nature, and to show that all that are dead in sins are defiled and defiling, and are not to be touched, or to have communion and fellowship held with them but to be abstained from.

Barnes' Notes on the Bible

One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.

Clarke's Notes on the Bible

Verse Numbers 19:11. He that toucheth the dead body of any man shall be unclean seven days. — How low does this lay man! He who touched a dead beast was only unclean for one day, Leviticus 11:24; Leviticus 11:27; Leviticus 11:39; but he who touches a dead man is unclean for seven days. This was certainly designed to mark the peculiar impurity of man, and to show his sinfulness - seven times worse than the vilest animal! O thou son of the morning, how art thou fallen!


 
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