Bilangan 19:21

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Maka inilah menjadi bagi mereka itu suatu syarat kekal, maka orang yang telah memercikkan air kesucian itu hendaklah dibasuhkannya pakaiannya dan barangsiapa yang telah kena air kesucian itu, iapun najislah sampai masuk matahari.

Contextual Overview

¹¹ He that toucheth the dead body of any man, shalbe vncleane seuen dayes. ¹² And he shall purifie hym selfe with this water the thirde day, & the seuenth day he shalbe cleane: But if he purifie not hym selfe the thirde day, then the seuenth day he shall not be cleane. ¹³ Whosoeuer toucheth the dead coarse of any man that is dead, & purgeth not hym selfe, defileth the tabernacle of the Lorde, and that soule shalbe cut of from Israel, because the water of seperation was not sprinckled vpon hym: he shalbe therfore vncleane, his vncleanesse is yet vpon hym. ¹⁴ This is the lawe of a man that dyeth in a tent: All that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes. ¹⁵ And all the vessels that be open, which haue no coueryng bounde vpon them, shalbe vncleane. ¹⁶ And whosoeuer toucheth one that is slayne with a sworde in the fieldes, or a dead person, or a bone of a dead man, or a graue, shalbe vncleane seuen dayes. ¹⁷ Therfore, for an vncleane person they shal take of the burnt asshes of the sinne offeryng, and runnyng water shalbe put therto in a vessell. ¹⁸ And let a cleane person take hysope, & dippe it in the water, and sprinckle it vpon the tent, and vpon all the vessels, and on the persons that were therin, and vpon hym that touched a bone, or a slaine person, or a dead body, or a graue. ¹⁹ And the cleane person shall sprinckle vpon the vncleane the thirde day and the seuenth day: And the seuenth day he shall purifie hym selfe, and washe his clothes, & bathe hym selfe in water, and shalbe cleane at euen. ²⁰ But the man that is vncleane, and purifieth not him selfe, the same soule shalbe cut of from among the congregation: because he hath defiled the sanctuarie of the Lorde, and the water of seperation hath not ben sprinckled vpon hym, therfore shall he remayne vncleane.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 11:25, Leviticus 11:40, Leviticus 16:26-28, Hebrews 7:19, Hebrews 9:10, Hebrews 9:13, Hebrews 9:14, Hebrews 10:4

Reciprocal: Exodus 27:21 - a statute for ever Leviticus 3:17 - a perpetual Leviticus 14:46 - shall be unclean Leviticus 17:15 - both wash Numbers 19:9 - a water of separation

Cross-References

Genesis 4:7
If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym.

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 18:24
If there be fiftie ryghteous within the citie, wylt thou destroye and not spare the place for the sake of fiftie ryghteous that are therein?

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:9
And they sayde, stande backe: And they said agayne, he came in as one to soiourne, and wyll he be nowe a iudge? we wyll surely deale worse with thee then with them. And they preassed sore vpon the man [euen] Lot, and came to breake vp the doore.

Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.

Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.

Psalms 34:15
The eyes of God [are] ouer the righteous: and his eares [are open] vnto their prayers.

Psalms 102:17
He wyll regarde the prayer of the humble destitute of all helpe: and he wyll not dispise their prayer.

Psalms 145:19
He wyll fulfyll the desire of them that feare hym: he will also heare their crye, and he wyll saue them.

Gill's Notes on the Bible

And it shall be a perpetual statute unto them,.... To the children of Israel, throughout their generations, unto the coming of the Messiah, when the ceremonial law, which stood in divers washings and purifications, was abolished:

that he that sprinkleth the water of separation shall wash his clothes; the priest that sprinkled, according to the Targum of Jonathan, or any other person that did it; so that the same purifying water, which made an unclean person clean, defiled a clean one; for though it was purifying, it had uncleanness in it; having the ashes not only of the cow itself, but of its skin, blood, and dung; and so a lye made of ashes is impure in itself, and yet serves to scour cloth: Ainsworth thinks this signifies the imperfection and insufficiency of legal rites, which, in their greatest virtue, only sanctified to the purifying of the flesh, and left the purifier himself in uncleanness he had not before; by consideration of which, the people might be led to Christ, and his Spirit, for cleansing, Hebrews 9:13 but it rather signifies, that the blood of Christ, which cleanses from all sin, and answers to this purifying water, that its cleansing virtue is owing to Christ being made sin for his people; and that some may be instruments of directing souls to the blood of Christ for cleansing, and yet be defiled themselves: it does not appear that this man, thus unclean, was to have the water of purification sprinkled on him, but was only to wash his clothes; see Revelation 7:14

and he that toucheth the water of separation shall be unclean until even: but was not clean until he had washed, as Aben Ezra observes, though not expressed; for if one that only sprinkled it had need to be washed, much more one that touched it, and which was unavoidable, if, when he mixed the water and ashes together, he stirred them with his finger, Revelation 7:14- :, though Maimonides t understands this of sprinkling and touching the water when there was no necessity for it, when a person was not employed in doing the duty of this law.

t Hilchot Parah Adumah, c. 15. sect. 1.

Barnes' Notes on the Bible

One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.